“we begin to divine that Zen is not only beyond the formulations of Buddhism but it is also in a certain way “beyond” (and even pointed to by) the revealed message of Christianity. That is to say that when one breaks through the limits of cultural and structural religion—or irreligion—one is liable to end up, by “birth in the Spirit,” or just by intellectual awakening, in a simple void where all is liberty because all is the actionless action, called by the Chinese Wuwei and by the New Testament the “freedom of the Sons of God.” Not that they are theologically one and the same, but they have at any rate the same kind of limitlessness, the same lack of inhibition, the same psychic fullness of creativity, which mark the fully integrated maturity of the “enlightened self.”
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Thomas Merton wrote more than 70 books, mostly on spirituality, as well as scores of essays and reviews. Merton was a keen proponent of interfaith understanding.
Interest in his work contributed to a rise in spiritual exploration beginning in the 1960s and 1970s in the US. Merton's letters and diaries, reveal the intensity with which their author focused on social justice issues, including the civil rights movement and proliferation of nuclear arms. He had prohibited their publication for 25 years after his death. Publication raised new interest in Merton's life.