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Alfred Edersheim

Alfred Edersheim

      Alfred Edersheim was an evangelical Anglican biblical scholar and expert on the Greek Old Testament.

      A Jewish Christian, he was perhaps the foremost authority of his time on Judaism in the time of the New Testament. He was critical of scholars' tendency to reject Moses' authorship of the Pentateuch, and described liberal trends in biblical scholarship as fraud that shook "the whole basis of our religion.

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Let me be one of the upward and outward lookers, not one of the downward and inward lookers.
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Indeed, to sacrifice seems as natural to man as to pray; the one indicates what he feels about himself, the other what he feels about God. The one means a felt need of propitiation, the other a felt sense of dependence.
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This formation of man from soft clay, and of woman from a hard bone, also illustrated why man was so much more easily reconcilable than woman.
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[a St. Luke 14:26.] Of course, the term 'hate' does not imply hatred of parents or relatives, or of life, in the ordinary sense. But it points to this, that, as outward separation, consequent upon men's antagonism to Christ, was before them in the near future, so, in the present, inward separation, a renunciation in mind and heart, preparatory to that outwardly, was absolutely necessary. And this immediate call was illustrated in twofold manner. A man who was about to begin building a tower, must count the cost of his undertaking. [b vv. 28-30.] It was not enough that he was prepared to defray the expense of the foundations; he must look to the cost of the whole. So must they, in becoming disciples, look not on what was involved in the present following of Christ, but remember the cost of the final acknowledgement of Jesus. Again, if a king went to war, common prudence would lead him to consider whether his forces were equal to the great contest before him; else it were far better to withdraw in time, even though it involved humiliation, from what, in view of his weakness, would end in miserable defeat. [c vv. 31, 32.] So, and much more, must the intending disciple make complete inward surrender of all, deliberately counting the cost, and, in view of the coming trial, ask himself whether he had, indeed, sufficient inward strength, the force of love to Christ, to conquer. And thus discipleship, then, and, in measure, to all time, involves the necessity of complete inward surrender of everything for the love of Christ, so that if, and when, the time of outward trial comes, we may be prepared to conquer in the fight. [d ver. 33.] He fights well, who has first fought and conquered within.
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So true is it that all sin is ultimately against the Lord; so bitter is the root of self; and so terrible the power of evil in its constantly growing strength, till it casts out all fear of God or care for man.
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Christ is never in haste: least of all, on His errands of love. And He is never in haste, because He is always sure.
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There is ever the prior question of plain duty, with which nothing else, however tempting or promising of success, can come into conflict; and such seasons may be only those when our faith and patience are put on trial, so as to bring it clearly before us, whether or not, quite irrespective of all else, we are content to leave everything in the hands of God.
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The absolutely highest stage of intercourse with God is the indwelling of the Holy Ghost in the New Testament Church, when man’s individuality is not superseded nor suppressed, but transformed, and thus conformed to Him in spiritual fellowship.
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Judas Iscariot. Without attempting to gaze into the mysterious abyss of the Satanic element in his apostasy, we may trace his course in its psychological development. We must not regard Judas as a monster, but as one with passions like ourselves. True, there was one terrible master-passion in his soul, covetousness; but that was only the downward, lower aspect of what seems, and to many really is, that which leads to the higher and better, ambition. It had been thoughts of Israel's King which had first set his imagination on fire, and brought him to follow the Messiah. Gradually, increasingly, came the disenchantment. It was quite another Kingdom, that of Christ; quite another Kingship than what had set Judas aglow. This feeling was deepened as events proceeded.
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So this was all which these Pharisees and Scribes could see in the miracle of Christ's feeding the Multitude--that it had not been done according to Law! Most strange as it may seem, yet in the past history of the Church, and, perhaps, sometimes also in the present, this has been the only thing which some men have seen in the miraculous working of the Christ!
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The hymn,' with which the Paschal Supper ended, had been sung. Probably we are to understand this of the second portion of the Hallel, [5818] sung some time after the third Cup, or else of Psalm cxxxvi., which, in the present Ritual, stands near the end of the service.
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may have been wont to meet the Master. And as such it was known to Judas, and thither he led the armed band, when they found the Upper Chamber no longer occupied by Jesus and His disciples.
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God is the God of the present as well as of the future...even here on earth, He reigneth, dispensing good and evil.
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