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Augustine

Augustine


Aurelius Augustinus - more commonly "St. Augustine of Hippo," or simply "Augustine" - was a philosopher and theologian, and one of the most important figures in the development of Western Christianity. He framed the concepts of original sin and just war. Augustine was one of the most prolific Latin authors in terms of surviving works, and the list of his works consists of more than a hundred separate titles.

Augustine took the view that the Biblical text should not be interpreted literally if it contradicts what we know from science and our God-given reason. Many Protestants, especially Calvinists, consider him to be one of the theological fathers of Reformation teaching on salvation and divine grace.
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Nonetheless the memory of you stayed with me, and I had no doubt whatever whom I ought to cling to, though I knew that I was not yet capable of clinging, because the perishable body weighs down the soul, and its earthly habitation oppresses a mind teeming with thoughts.
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Furthermore, what profit was it to me that I, rascally slave of selfish ambitions that I was, read and understood by myself as many books as I could get concerning the so-called liberal arts?...I had turned my back to the light and my face to the things it illuminated, and so no light played upon my own face, or on the eyes that perceived them.
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I inquired what wickedness is, and I didn't find a substance, but a perversity of will twisted away from the highest substance – You oh God – towards inferior things, rejecting its own inner life and swelling with external matter.
topics: idolatry , sin , wickedness  
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a thing is good and pleasant only because it is connected to Him. Use it apart from its Source, and it will come to taste bitter. Since the good thing is His, how can it remain worth loving if you forsake Him to get it?
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He who loves the coming of the Lord is not he who affirms that it is far off, nor is it he who says it is near, but rather he who, whether it be far off or near, awaits it with sincere faith, steadfast hope, and fervent love.
Augustine  
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For instantly, as the sentence ended, there was infused in my heart something like the light of full certainty and all the gloom of doubt vanished away.
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So anyone who thinks that he has understood the divine scriptures or any part of them, but cannot by his understanding build up this double love of God and neighbor, has not yet succeeded in understanding them.
topics: love , scripture  
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Some things are to be enjoyed, others to be used, and there are others to be enjoyed and used.
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Such is the strength of the burden of habit. Here I have the power to be but do not wish it. There I wish to be but lacks the power. On both grounds, I'm in misery.
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anything which we are taught by allegory or emblem affects and pleases us more, and is more highly esteemed by us, than it would be if most clearly stated in plain terms.
Augustine  
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Nemo nisi per amicitiam cognoscitur. (No one learns except by friendship.)
Augustine  
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la mesure de l'amour c'est d'aimer sans mesure
Augustine  
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Quid est tempus? Si nemo me queret, scio; si aliqui explicare velim, nescio. What then is time? If no one asks me, I know what it is. If I wish to explain it to him who asks, I do not know.
Augustine  
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Is any man skillful enough to have fashioned himself?
Augustine  
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God judged it better to bring good out of evil than to permit no evil to exist.
Augustine  
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Moral character is assessed not by what a man knows but by what he loves
Augustine  
topics: knowledge , passion  
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The wisdom of what a person says is in direct proportion to his progress in learning the holy scriptures--and I am not speaking of intensive reading or memorization, but real understanding and careful investigation of their meaning. Some people read them but neglect them; by their reading they profit in knowledge, by their neglect they forfeit understanding.
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Prayer is the key that opens heaven; the favors we ask descend upon us the very instant our prayers ascend to God.
Augustine  
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High towers, and metaphysically-great men resembling them, round both of which there is commonly much wind, are not for me. My place is the fruitful bathos, the bottom-land, of experience; and the word transcendental, does not signify something passing beyond all experience, but something that indeed precedes it a priori, but that is intended simply to make cognition of experience possible.
Augustine  
topics: metaphysics  
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