Inspirational Quotes by Blaise Pascal
“Fascinatio nugacitatis - Pentru ca patima să nu ne vatăme, să trăim ca şi cum n-am avea decât opt zile de trăit.”
“[82] Wisdom leads us back to childhood. Except ye become as little children.1”
“Imagination decides everything: it creates beauty, justice and happiness, which is the world's supreme good.”
“All great amusements are dangerous to the Christian life; but among all those which the world has invented there is none more to be feared than the theatre. It is a representation of the passions so natural and so delicate that it excites them and gives birth to them in our hearts, and, above all, to that of love, principally when it is represented as very chaste and virtuous. For the more innocent it appears to innocent souls, the more they are likely to be touched by it. Its violence pleases our self-love, which immediately forms a desire to produce the same effects which are seen so well represented; and, at the same time, we make ourselves a conscience founded on the propriety of the feelings which we see there, by which the fear of pure souls is removed, since they imagine that it cannot hurt their purity to love with a love which seems to them so reasonable. So we depart from the theatre with our heart so filled with all the beauty and tenderness of love, the soul and the mind so persuaded of its innocence, that we are quite ready to receive its first impressions, or rather to seek an opportunity of awakening them in the heart of another, in order that we may receive the same pleasures and the same sacrifices which we have seen so well represented in the theatre.”
“Our own interest is another wonderful instrument for blinding us agreeably.”
“So I hold out my arms to my Redeemer, who, having been foretold for four thousand years, has come to suffer and to die for me on earth, at the time and under all the circumstances foretold. By His grace, I await death in peace, in the hope of being eternally united to Him. Yet I live with joy, whether in the prosperity which it pleases Him to bestow upon me, or in the adversity which He sends for my good, and which He has taught me to bear by His example. 737”
“Things have various qualities and the soul various tendencies, for nothing presented to the soul is simple, and the soul never applies itself simply to any subject. That is why the same thing makes us laugh and cry.”
“[How does it happen that this man, so distressed at the death of his wife and his only son, or who has some great lawsuit which annoys him, is not at this moment sad, and that he seems so free from all painful and disquieting thoughts? We need not wonder; for a ball has been served him, and he must return it to his companion. He is occupied in catching it in its fall from the roof, to win a game. How can he think of his own affairs, pray, when he has this other matter in hand? Here is a care worthy of occupying this great soul, and taking away from him every other thought of the mind. This man, born to know the universe, to judge all causes, to govern a whole state, is altogether occupied and taken up with the business of catching a hare.”
“The right way is to want what God wants. Christ alone leads to it. Via Veritas.1”
“We are so unhappy that we can only enjoy something which we should be annoyed to see go wrong, and that can and does constantly happen to thousands of things. Anyone who found the secret of rejoicing when things go well without being annoyed when they go badly would have found the point. It is perpetual motion.”
“All men seek happiness. There are no exceptions. However different the means they may employ, they all strive towards this goal. The reason why some go to war and some do not is the same desire in both, but interpreted in two different ways. The will never takes the least step except to that end. This is the motive of every act of every man, including those who go and hang themselves.”
“[96]. Cause and effect. Human weakness is the reason for so many canons of beauty; for instance, being a good lute-player. It is only our weakness which makes it a bad thing [not to be one?].”
“Man must not be allowed to believe that he is equal either to animals or to angels, nor to be unaware of either, but he must know both.”
“When I consider the brief span of my life absorbed into the eternity which comes before and after-- --the small space I occupy and which I see swallowed up in the infinite immensity of spaces of which I know nothing and which know nothing of me, I take fright and am amazed to see myself here rather than there, now rather than then.”
“Voilà notre état véritable. C'est ce qui resserre nos connaissances en de certaines bornes que nous ne pas sons pas, incapables de savoir tout, et d'ignorer tout absolument.”
“[123] Contradictions. Contempt for our existence, dying for nothing, hatred of our existence.”
“One must know oneself. Even if that does not help in finding truth, at least it helps in running one's life, and nothing is more proper.”
“[98]. How is it that a lame man does not annoy us while a lame mind does? Because a lame man recognizes that we are walking straight, while a lame mind says that it is we who are limping. But for that we should feel sorry rather than angry. Epictetus goes much further when he asks: Why do we not lose our temper if someone tells us that we have a headache, while we do lose it if someone says there is anything wrong with our arguments or our choice?”
“ Dependence, desire for independence, needs.”
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Among the contemporaries of Descartes none displayed greater natural genius than Pascal, but his mathematical reputation rests more on what he might have done than on what he actually effected, as during a considerable part of his life he deemed it his duty to devote his whole time to religious exercises.
At 16, Pascal began designing a calculating machine, which he finally perfected when he was thirty, the pascaline, a beautiful handcrafted box about fourteen by five by three inches. The first accurate mechanical calculator was born.
Pascal was dismayed and disgusted by society's reactions to his machine and completely renounced his interest in science an mathematics, devoting the rest of his life to God. He is best known for his collection of spiritual essays, Les Pensees.
Ironically, Pascal, who was a genius by any measure, with one of the finest brains of all time, died of a brain hemorrhage at the age of 39.
Among the contemporaries of Descartes none displayed greater natural genius than Pascal, but his mathematical reputation rests more on what he might have done than on what he actually effected, as during a considerable part of his life he deemed it his duty to devote his whole time to religious exercises.
He was a child prodigy who was educated by his father, a Tax Collector in Rouen. Pascal's earliest work was in the natural and applied sciences where he made important contributions to the study of fluids, and clarified the concepts of pressure and vacuum by generalizing the work of Evangelista Torricelli.
In 1646, he and his sister Jacqueline identified with the religious movement within Catholicism known by its detractors as Jansenism. Following a mystical experience in late 1654, he had his "second conversion", abandoned his scientific work, and devoted himself to philosophy and theology. His two most famous works date from this period: the Lettres provinciales and the Pensees.
In honor of his scientific contributions, the name Pascal has been given to the SI unit of pressure, to a programming language, and Pascal's law (an important principle of hydrostatics), and as mentioned above, Pascal's triangle and Pascal's wager still bear his name.