Inspirational Quotes on Imagination

“Never has there been a time when men tried so desperately to have fun as they do today.”

“Our schedules are so hectic we can’t get everything done, or else we are bored and restless, constantly looking for something to amuse us. We are the most frantic generation in history—and also the most entertained. The Bible tells us that both extremes are wrong.”

“All transgressions begin with sinful thinking . . . guard against the pictures of lewdness and sensuality that Satan flashes upon the screen of your imagination, select with care the books you read, choose discerningly the kind of entertainment you attend, the kind of associates with whom you mingle, and the kind of environment in which you place yourself.”

“God is concerned with our imaginations, for they in a large measure determine what kind of persons we are to be.”

“Our imaginations are so stilted. The very thought of being like Jesus is breathtaking.”

“Jesus invited us not to a picnic, but to a pilgrimage; not to a frolic, but to a fight. He offered us not an excursion, but an execution.”

“God gives us a glimpse of what heaven will be like for the believer. It will have the characteristics of a happy home, a holy city, a glorious garden, and a beautiful bride. This staggers the imagination!”

“We have arrived at the point where we are flippant about God. We tell jokes about Him. God’s name is used so often in profanity in the entertainment world that sometimes it is embarrassing to watch television.”

“Imagination was given to man to compensate him for what he is not; a sense of humor to console him for what he is.”

“The Christian is the one whose imagination should fly beyond the stars.”

“Imagination does not breed insanity. Exactly what does breed insanity is reason. Poets do not go mad; but chess-players do. Mathematicians go mad, and cashiers; but creative artists very seldom. I am not, as will be seen, in any sense attacking logic: I only say that this danger does lie in logic, not in imagination.”

“The most wonderful and the strongest things in the world, you know, are just the things which no one can see.”

“Christians . . . ought not to be threatened by fantasy and imagination. Great painting is not "photographic": think of the Old Testament art commanded by God. There were blue pomegranates on the robes of the priest who went into the Holy of Holies. In nature there are no blue pomegranates. Christian artists do not need to be threatened by fantasy and imagination, for they have a basis for knowing the difference between them and the real world "out there." The Christian is the really free person--he is free to have imagination. This too is our heritage. The Christian is the one whose imagination should fly beyond the stars.”

“You can do more with a castle in a story than with the best cardboard castle that ever stood on a nursery table.”

“They said they would rather be outlaws a year in Sherwood Forest than President of the United States forever.”

“I left the fairy tales lying on the floor of the nursery, and I have not found any books so sensible since.”

“In very truth, a wise imagination, which is the presence of the spirit of God, is the best guide that man or woman can have; for it is not the things we see the most clearly that influence us the most powerfully; undefined, yet vivid visions of something beyond, something which eye has not seen nor ear heard, have far more influence than any logical sequences whereby the same things may be demonstrated to the intellect. It is the nature of the thing, not the clearness of its outline, that determines its operation. We live by faith, and not by sight.”

“For me the real evil of masturbation would be that it takes an appetite which, in lawful use, leads the individual out of himself to complete (and correct) his own personality in that of another (and finally in children and even grandchildren) and turns it back: sends the man back into the prison of himself, there to keep a harem of imaginary brides. And this harem, once admitted, works against his ever getting out and really uniting with a real woman. For the harem is always accessible, always subservient, calls for no sacrifices or adjustments, and can be endowed with erotic and psychological attractions which no real woman can rival. Among those shadowy brides he is always adored, always the perfect lover: no demand is made on his unselfishness, no mortification ever imposed on his vanity. In the end, they become merely the medium through which he increasingly adores himself . . . . And it is not only the faculty of love which is thus sterilized, forced back on itself, but also the faculty of imagination. The true exercise of imagination, in my view, is (a) To help us to understand other people (b) To respond to, and, some of us, to produce, art. But it has also a bad use: to provide for us, in shadowy form, a substitute for virtues, successes, distinctions etc. which ought to be sought outside in the real world—e.g. picturing all I’d do if I were rich instead of earning and saving. Masturbation involves this abuse of imagination in erotic matters (which I think bad in itself) and thereby encourages a similar abuse of it in all spheres. After all, almost the main work of life is to come out of our selves, out of the little, dark prison we are all born in. Masturbation is to be avoided as all things are to be avoided which retard this process. The danger is that of coming to love the prison.”

“So that it must be only by the imagination that Satan has access to the soul, to tempt and delude it, or suggest anything to it. And this seems to be the reason why persons that are under the disease of melancholy are commonly so visibly and remarkably subject to the suggestions and temptations of Satan... Innumerable are the ways by which the mind may be led on to all kind of evil thoughts, by the exciting of external ideas in the imagination.”

“Imagination is the gatekeeper of the human soul.”