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George Herbert

George Herbert


George Herbert was a Welsh poet, orator and priest. Being born into an artistic and wealthy family, he received a good education which led to his holding prominent positions at Cambridge University and Parliament.

As a student at Trinity College, Cambridge, England, George Herbert excelled in languages and music. He went to college with the intention of becoming a priest, but his scholarship attracted the attention of King James I. Herbert served in parliament for two years. After the death of King James and at the urging of a friend, Herbert's interest in ordained ministry was renewed.

In 1630, in his late thirties he gave up his secular ambitions and took holy orders in the Church of England, spending the rest of his life as a rector of the little parish of St. Andrew Bemerton, near Salisbury.

He was noted for unfailing care for his parishioners, bringing the sacraments to them when they were ill, and providing food and clothing for those in need.

Throughout his life he wrote religious poems characterized by a precision of language. He is best remembered as a writer of poems and the hymn "Come, My Way, My Truth, My Life."
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The market is the best garden.
topics: gardening  
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Love is swift of foot;/Love's a man of war.
topics: love  
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Peace, prattler.
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I will complain, yet praise; I will bewail, approve: And all my sowre-sweet dayes I will lament, and love.
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Have I no harvest but a thorn    To let me bloud, and not restore What I have lost with cordiall fruit? Sure there was wine    Before my sighs did drie it: there was corn    Before my tears did drown it.    Is the yeare onely lost to me?    Have I no bayes to crown it? No flowers, no garlands gay? all blasted? All wasted?    Not so, my heart: but there is fruit, And thou hast hands.    Recover all thy sigh-blown age On double pleasures: leave thy cold dispute Of what is fit, and not. Forsake thy cage, Thy rope of sands, Which pettie thoughts have made, and made to thee    Good cable, to enforce and draw, And be thy law,    While thou didst wink and wouldst not see.
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When God at first made man, Having a glasse of blessings standing by; Let us (said he) poure on him all we can: Let the world’s riches, which dispersed lie, Contract into a span. So strength first made a way; Then beautie flow’d, then wisdome, honour, pleasure: When almost all was out, God made a stay, Perceiving that alone of all his treasure Rest in the bottome lay. For if I should (said he) Bestow this jewell also on my creature, He would adore my gifts in stead of me, And rest in nature, not the God of Nature: So both should losers be. Yet let him keep the rest, But keep them with repining restlesnesse: Let him be rich and wearie, that at least, If goodnesse lead him not, yet wearinesse May tosse him to my breast.
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For if I wimp my wing on thine. Affliction shall advance the flight in me.
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Light burdens, long borne, grow heavy.
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O who will show me those delights on high? Echo. I. Thou Echo, thou art mortall, all men know. Echo. No. Wert thou not born among the trees and leaves? Echo. Leaves. And are there any leaves, that still abide? Echo. Bide. What leaves are they? impart the matter wholly. Echo. Holy. Are holy leaves the Echo then of blisse? Echo. Yes. Then tell me, what is that supreme delight? Echo. Light. Light to the minde : what shall the will enjoy? Echo. Joy. But are there cares and businesse with the pleasure? Echo. Leisure. Light, joy, and leisure ; but shall they persever? Echo. Ever.
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For, if I imp my wing on thine, Affliction shall advance the flight in me.
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Then they labour anxiously, when they overdo it, to the loss of their quiet and health: then distrustfully, when they doubt God's providence, thinking that their own labour is the cause of their thriving, as if it were in their own hands to thrive or not to thrive. Then they labour profanely, when they set themselves to work like brute beasts, never raising their thoughts to God, nor sanctifying their labour with daily prayer; when on the Lord's day they do unnecessary servile work,
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Enrich my heart, mouth, hands in me, With faith, with hope, with charity; That I may run, rise, rest with thee.
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He makes flat war with God, and doth defy With his poor clod of earth the spacious sky.
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Holiness on the head, Light and perfections on the breast, Harmonious bells below, raising the dead To lead them unto life and rest. 5 Thus are true Aarons dressed. Profaneness in my head, Defects and darkness in my breast, A noise of passions ringing me for dead Unto a place where is no rest. 10 Poor priest thus am I dressed. Only another head I have, another heart and breast, Another music, making live not dead, Without whom I could have no rest: 15 In him I am well dressed. Christ is my only head, My alone only heart and breast, My only music, striking me ev’n dead; That to the old man I may rest, 20 And be in him new dressed. So holy in my head, Perfect and light in my dear breast, My doctrine tuned by Christ (who is not dead, But lives in me while I do rest), 25 Come people; Aaron’s dressed.
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O who will give me tears? Come, all ye springs, Dwell in my head and eyes; come, clouds and rain; My grief hath need of all the watery things That nature hath produced: let every vein Suck up a river to supply mine eyes, My weary weeping eyes, too dry for me, Unless they get new conduits, new supplies, To bear them out, and with my state agree.
topics: grief  
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Prosperity lets go the bridle.
topics: prosperity  
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He that talkes much of his happinesse summons griefe.
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The love of money and the love of learning rarely meet.
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I live to shew his power, who once did bring My joyes to weep, and now my griefs to sing
topics: christianity , grief , joy  
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Sorrow hath chang'd its note : such is His will Who changeth all things
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