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George MacDonald

George MacDonald

      George MacDonald was a Scottish author, poet, and Christian minister.

      Known particularly for his poignant fairy tales and fantasy novels, George MacDonald inspired many authors, such as W. H. Auden, J. R. R. Tolkien, C. S. Lewis, E. Nesbit and Madeleine L'Engle. G. K. Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence."

      Even Mark Twain, who initially disliked MacDonald, became friends with him, and there is some evidence that Twain was influenced by MacDonald.

      MacDonald grew up influenced by his Congregational Church, with an atmosphere of Calvinism. But MacDonald never felt comfortable with some aspects of Calvinist doctrine; indeed, legend has it that when the doctrine of predestination was first explained to him, he burst into tears (although assured that he was one of the elect). Later novels, such as Robert Falconer and Lilith, show a distaste for the idea that God's electing love is limited to some and denied to others.

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The necessary unlikeness between the creator and the created holds within it the equally necessary likeness of the thing made to him who makes it, and so of the work of the made to the work of the maker... The imagination of man is made in the image of the imagination of God.
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Indeed, a man is rather being thought than thinking, when a new thought arises in his mind.
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Where was God? In him and his question.
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The man that feareth, Lord, to doubt, In that fear doubteth thee.
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Often in the summer, as I go to or come from the vestry, I sit down for a moment on the turf that covers my old friend Rodgers, and think that this body of mine is everyday moldering away, til it shall fall a heap of dust into it's appointed place. But what is that to me? It is to me the drawing nigh of the fresh morning of life when I shall be young and strong again, glad in the presence of the wise and beloved dead, and unspeakably glad in the presence of God.
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God is Love. Love is the deepest depth, the essence of his nature, at the root of all his being.
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of the race, untrammelled by the necessity of rigid adherence to the fact. The myths record the earliest attempt at an explanation of the world and its life; the fairy tale records the free and joyful
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That man is perfect in faith who can come to God in the utter dearth of his feelings and desires, without a glow or an aspiration, with the weight of low thoughts, failures, neglects, and wandering forgetfulness, and say to Him, “Thou art my refuge.
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LADY ANNE: What, do you tremble? Are you all afraid? Alas, I blame you not, for you are mortal, And mortal eyes cannot endure the devil.—
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A horse! a horse! my kingdom for a horse! -King Richard, from Richard III
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Warriors all rose uneagerly shuffled under Earnanaes lagging with sorrow to look upon death. They found on the sand their soulless gift-lord still and wordless there who served and ruled them for fifty winters—the final life-day had come for the good one—the Geats’ hall-master dear warrior-king died a wonder-death. There they discovered that cooling fire-snake stretched upon the earth, seething no more 3040 with foul flame-death flying no longer with burning bellows, blackened with death. Fifty long feet was his full length-measure stretched on the fire-field. He flew in hate-joy seared through the nights then soared at daybreak to his grayrock den—now death stilled him ended his slumber in that stony barrow. By him were heaped bracelets and gem-cups jeweled gold-dishes great treasure-swords darkened with rust from their deep earth-home 3050 a thousand winters walled against light. Those ancient heirlooms earned much curse-power old gold-treasure gripped in a spell— no one might touch them those nameless stone-riches no good or bad man unless God himself the great Glory-King might give to someone to open that hoard that heap of treasures, a certain warrior as seemed meet to him. They found no happiness who first buried there wealth in the ground—again it was hidden 3060 by an only survivor till an angered serpent singed for a cup till swords cooled him sent him deathwards. Strange are the ways how the king of a country will come to the end of his loaned life-span when at last he vanishes gone from the meadhall his gold and his kin. So it was with Beowulf when he bore his shield to that roaring night-flyer.
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But to elude death is not easy: attempt it who will, he shall go to the place prepared for each of the sons of men, the soul-bearers dwelling on earth, ordained them by fate: laid fast in that bed, the body shall sleep when the feast is done.
topics: death , mortality  
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The ruin of a man's teaching comes of his followers, such as having never touched the foundation he has laid, build upon it wood, hay, and stubble, fit only to be burnt. Therefore, if only to avoid his worst foes, his admirers, a man should avoid system. The more correct a system the worse will it be misunderstood; its professed admirers will take both its errors and their misconceptions of its truths, and hold them forth as its essence.
topics: religion  
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The Lord of gladness delights in the laughter of a merry heart. These wedding guests could have done without wine, surely without more wine and better wine. But the Father looks with no esteem upon a bare existence, and is ever working, even by suffering, to render life more rich and plentiful. His gifts are to the overflowing of the cup; but when the cup would overflow, he deepens its hollow, and widens its brim. Our Lord is profuse like his Father, yea, will, at his own sternest cost, be lavish to his brethren. He will give them wine indeed. But even they who know whence the good wine comes, and joyously thank the giver, shall one day cry out, like the praiseful ruler of the feast to him who gave it not, "Thou hast kept the good wine until now.
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Never was there a more injurous mistake than to say it was the business only of the clergy to care for souls.
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My teacher taught me that the way for me to help others was not to tell them their duty, but myself to learn of Him who bore our griefs and carried our sorrows. As
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It Was a lovely spring morning, and the sun was shining gloriously. I knew that the rain of the last night must be glittering on the grass and the young leaves; and I heard the birds singing as if they knew far more than mere human beings, and believed a great deal more than they knew. Nobody will persuade me that the birds don't mean it; that they sing from any thing else than gladness of heart.
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Either there is a God, and that God the perfect heart of truth and loveliness, or all poetry and art is but an unsown, unplanted, rootless flower, crowning a somewhat symmetrical heap of stones.
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The world is a fine thing to save, but a wretch to worship.
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But then to every lover of the truth, a true thing is dearer because it is old-fashioned, and dearer because it is new-fashioned: and true music, like true love, like all truth, laughs at the god Fashion, because it knows him to be but an ape.
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