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George MacDonald

George MacDonald

      George MacDonald was a Scottish author, poet, and Christian minister.

      Known particularly for his poignant fairy tales and fantasy novels, George MacDonald inspired many authors, such as W. H. Auden, J. R. R. Tolkien, C. S. Lewis, E. Nesbit and Madeleine L'Engle. G. K. Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence."

      Even Mark Twain, who initially disliked MacDonald, became friends with him, and there is some evidence that Twain was influenced by MacDonald.

      MacDonald grew up influenced by his Congregational Church, with an atmosphere of Calvinism. But MacDonald never felt comfortable with some aspects of Calvinist doctrine; indeed, legend has it that when the doctrine of predestination was first explained to him, he burst into tears (although assured that he was one of the elect). Later novels, such as Robert Falconer and Lilith, show a distaste for the idea that God's electing love is limited to some and denied to others.

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Humility is essential greatness, the inside of grandeur.
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This is in the very nature of things: obedience alone places a man in the position in which he can see so as to judge that which is above him.
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If we speak of direct means for the culture of the imagination, the whole is comprised in two words--food and exercise.
topics: imagination  
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For the world is - allow us the homely figure - the human being turned inside out. All that moves in the mind is symbolized in Nature. Or, to use another more philosophical, and certainly not less poetic figure, the world is a sensuous analysis of humanity, and hence an inexhaustible wardrobe for the clothing of human thought. Take any word expressive of emotion - take the word 'emotion' itself - and you will find that its primary meaning is of the outer world. In the swaying of the woods, in the unrest of the "wavy plain" the imagination saw the picture of a well-known condition of the human mind; and hence the word 'emotion'. The man who cannot invent will never discover. Wisdom as well as folly will serve a fool's purpose; he turns all into folly.
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O Lord, I have been talking to the people; Thought's wheels have round me whirled a fiery zone And the recoil of my word's airy ripple My heart unheedful has puffed up and blown. Therefore I cast myself before thee prone: Lay cool hands on my burning brain and press From my weak heart the swelling emptiness.
topics: god , prayer  
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O, lack and doubt and fear can only come Because of plenty, confidence, and love! They are the shadow-forms about their feet, Because they are not perfect crystal-clear To the all-searching sun in which they live. Dread of its loss is Beauty’s certain seal!
topics: evil , virtue , weakness  
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The question is not at present, however, of removing mountains, a thing that will one day be simple to us, but of waking and rising from the dead now.
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I think magic went out when people began to have steam-engines, and newspapers, and telephones and wireless telegraphing.
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I will fly away to them, to the royal birds, and they will beat me, because I, that am so ugly, dare to come near them. But it is all the same. Better to be killed by them than to be pursued by ducks, and beaten by fowls, and pushed about by the girl who takes care of the poultry yard, and to suffer hunger in winter!" And it flew out into the water, and swam towards the beautiful swans; these looked at it, and came sailing down upon it with outspread wings. "Kill me!" said the poor creature, and bent its head down upon the water, expecting nothing but death. But what was this that it saw in the clear water? It beheld its own image; and, lo! it was no longer a clumsy dark-gray bird, ugly and hateful to look at, but a—swan!
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I sickened at the sight of Myself; how should I ever get rid of the demon? The same instant I saw the one escape: I must offer it back to its source—commit it to Him who had made it. I must live no more from it but from the source of it; seek to know nothing more of it than He gave me to know by His presence therein…. What flashes of self-consciousness might cross me, should be God’s gift, not of my seeking, and offered again to Him in every new self-sacrifice.
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But if God is so good as you represent Him, and if He knows all that we need, and better far than we do ourselves, why should it be necessary to ask Him for anything?” I answer, What if He knows Prayer to be the thing we need first and most? What if the main object in God’s idea of prayer be the supplying of our great, our endless need—the need of Himself?…Hunger may drive the runaway child home, and he may or may not be fed at once, but he needs his mother more than his dinner. Communion with God is the one need of the soul beyond all other need: prayer is the beginning of that communion, and some need is the motive of that prayer…. So begins a communion, a taking with God, a coming-to-one with Him, which is the sole end of prayer, yea, of existence itself in its infinite phases. We must ask that we may receive: but that we should receive what we ask in respect of our lower needs, is not God’s end in making us pray, for He could give us everything without that: to bring His child to his knee, God withholds that man may ask.
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It may be an infinitely less evil to murder a man than to refuse to forgive him. The former may be the act of a moment of passion: the latter is the heart’s choice. It is spiritual murder, the worst, to hate, to brood over the feeling that excludes, that, in our microcosm, kills the image, the idea of the hated. [13]
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Instead of asking yourself whether you believe or not, ask yourself whether you have this day done one thing because He said, Do it, or once abstained because He said, Do not do it. It is simply absurd to say you believe, or even want to believe, in Him, if you do not do anything He tells you.
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Low-sunk life imagines itself weary of life, but it is death, not life, it is weary of.
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With every morn my life afresh must break The crust of self, gathered about me fresh.
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It is the heart that is not yet sure of its God that is afraid to laugh in His presence.
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Love makes everything lovely: hate concentrates itself on the one thing hated.
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I had chosen the dead rather than the living, the thing thought rather than the thing thinking!
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KING RICHARD. I have learn'd that fearful commenting Is leaden servitor to dull delay; Delay leads impotent and snail-pac'd beggary. Then fiery expedition be my wing, Jove's Mercury, and herald for a king! Go, muster men. My counsel is my shield. We must be brief when traitors brave the field.
topics: richard-iii  
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For their love Llies in their purses, and whoso empties them By so much fills their hearts with deadly hate.
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