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J.C. Ryle

J.C. Ryle

J.C. Ryle (1816 - 1900)

J.C. Ryle was a prolific writer, vigorous preacher, faithful pastor, husband of three wives, [widowed three times: Matilda died in 1847, Jessie died in 1860, Henrietta died in 1889] and the father to five children [1 with Matilta and 4 with Jessie]. He was thoroughly evangelical in his doctrine and uncompromising in his Biblical principles. In 1880, after 38 years in Pastoral ministry in rural England, at age 64, he became the first Anglican bishop of Liverpool. He retired in 1900 at age 83 and died later the same year at the age of 84.

“He [J.C. Ryle] was great through the abounding grace of God. He was great in stature; great in mental power; great in spirituality; great as a preacher and expositor of God’s most holy Word; great in hospitality; great as a writer of Gospel tracts; great as a Bishop of the Reformed Evangelical Protestant Church in England, of which he was a noble defender; great as first Bishop of Liverpool. I am bold to say, that perhaps few men in the nineteenth century did as much for God, for truth, and for righteousness, among the English speaking race, and in the world, as our late Bishop.” - Rev. Richard Hobson, three days after Ryle’s burial in 1900.


John Charles Ryle was the first Anglican bishop of Liverpool. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69), Principles for Churchmen (1884).

Thoroughly evangelical in his doctrine and uncompromising in his principles, J.C. Ryle was a prolific writer, vigorous preacher, and faithful pastor.

In his diocese, he exercised a vigorous and straightforward preaching ministry, and was a faithful pastor to his clergy, exercising particular care over ordination retreats. He formed a clergy pension fund for his diocese and built over forty churches. Despite criticism, he put raising clergy salaries ahead of building a cathedral for his new diocese.

Ryle combined his commanding presence and vigorous advocacy of his principles with graciousness and warmth in his personal relations. Vast numbers of working men and women attended his special preaching meetings, and many became Christians.

      John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.

      He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas's, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.

      Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).

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Oh begin! Fix some part of every day for private exercises. You may acquire the taste which you have not; what is tedious at first will afterwards be pleasant. Whether you like it or not, read and pray daily. It is for your life! There is no other way; else you will be a trifler all your days, and a pretty superficial preacher. Do justice to your own soul; give it time and means to grow: do not starve yourself any longer.
J.C. Ryle  
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The immense importance of “adorning the doctrine of God our Saviour”(Titus 2:10), and making it lovely and beautiful by our daily habits and tempers, has been far too much overlooked.
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being famous is a thing that depends greatly on position and opportunity. It is not enough to possess gifts and powers: there must also be the means of exhibiting them. For want of opportunity some of the greatest men perhaps are buried in obscurity.
J.C. Ryle  
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Death is a solemn thing, and never so much so as when we see it close at hand. The grave is a chilling, heart-sickening place, and it is vain to pretend it has no terrors.
J.C. Ryle  
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Cristo jamais será o Salvador daqueles que não sabem o que é seguir o seu exemplo. A fé salvadora e a graça real da conversão sempre produzirão alguma conformidade com a imagem de Jesus (Cl 3.10).
J.C. Ryle  
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Uma vez que sejamos levados a perceber o pecado como muito mais vil, e a compreender que ele está muito mais apegado a nós do que supúnhamos, seremos igualmente levados a confiar, a crer e a nos aproximar mais de Jesus.
J.C. Ryle  
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He who would understand the nature of true holiness must know that the Christian is "a man of war." If we would be holy, we must fight.
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Yes! You may have rare intellectual gifts and great mental attainments: you may sway kingdoms by your counsel, move millions by your pen, or keep crowds in breathless attention by your tongue; but if you have never submitted yourself to the rule of Christ, and never honored His Gospel by heartfelt reception of it, then you are nothing in His sight. The most insignificant insect that crawls in the dirt is a nobler being than you are; it fills its place in creation and glorifies its Maker with all its power, and you do not. You do not honor God with heart, and will, and intellect, and with the members of your body, which are all His. You overturn His order and arrangement, and live as if your time on earth was more important than eternity, and the body better than the soul. You dare to neglect God's greatest giftHis own incarnate Son. You are cold about that subject which fills heaven with hallelujahs. And as long as this is the case, then you belong to the worthless part of mankind. You are the "chaff" of the earth. Let this thought be engraved deeply in the mind of every reader of this paper, whatever else he forgets. Remember there are only two kinds of people in the world. There are wheat, and there are chaff.
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Never slumbering and never sleeping, he is always going about as a lion seeking whom he may devour. An unseen enemy, he is always near us, about our path and about our bed, and spying out all our ways. A murderer and a liar from the beginning, he labors night and day to cast us down to hell. Sometimes by leading into superstition, sometimes by suggesting infidelity, sometimes by one kind of tactics and sometimes by another, he is always carrying on a campaign against our souls. "Satan has desired to have you, that he may sift you as wheat." This mighty adversary must be daily resisted if we wish to be saved. But "this kind goes not out" but by watching and praying and fighting and putting on the whole armor of God. The strong man armed will never be kept out of our hearts without a daily battle (Job 1:7; 1 Pet. 5:8; John 8:44; Luke 22:31; Eph. 6:11).
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The eye of God! Think of that. Everywhere, in every house, in every field, in every room, in every company, alone or in a crowd, the eye of God is always on you. "The eyes of the Lord are everywhere, keeping watch on the wicked and the good" (Proverbs 15:3), and they are eyes that read hearts as well as actions.
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when you know how a nation deals with the Bible you may generally know what a nation is.
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Most men hope to go to heaven when they die; but few, it may be feared, take the trouble to consider whether they would enjoy heaven if they got there. Heaven is essentially a holy place; it's inhabitants are all holy; it's occupations are all holy.
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Would you be holy? Would you become a new creature? Then you must begin with Christ. You will do nothing at all and make no progress till you feel your sin and weakness, and flee to Him. He is the root and beginning of all holiness, and the way to be holy is to come to Him by faith and be joined to Him.
topics: christian , holiness  
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When the Lord Jesus Christ comes to purge His threshing floor, He shall punish all who are not His disciples with a fearful punishment. All who are found impenitent and unbelieving—all who have held the truth in unrighteousness—all who have clung to sin, stuck to the world, and set their affection on things below—all who are without Christ. All such shall come to an awful end. Christ shall "burn up the chaff!
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Beloved children, I am sorry to tell you—that there are many people going to Hell. "For wide is the gate and broad is the road that leads to Hell, and many enter through it!" I am afraid that many children are going to Hell. I see many boys and girls who are so naughty and ill-behaved, that I am sure they are not fit for Heaven. And if they are not fit for Heaven—where will they go if they die? There is only one other place to which they can go. THEY MUST GO TO HELL!
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See, again, my beloved children, how foolish it is to expect perfect happiness in this world. It is expecting what you will not find. This world is a place where there is much "crying," and where things do not always go on pleasantly. I hear many boys and girls talking of pleasures they will have when they are grown men and women. I am sorry for them when I hear them talking in this way. I know they are mistaken. I know they will be disappointed. They will find when they grow up, that they cannot get through the world without many troubles and cares. There are no roses without thorns. There are no years—without dark and rainy days. There is no living on earth—without "crying" and tears!
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We live in a day of abounding vagueness and indistinctness on doctrinal subjects in religion. Now, if ever, it is the duty of all advocates of clear, well-defined, sharply-cut theology, to supply proof that their views are thoroughly borne out by Scripture.
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Experience tells me that people's hearts are seldom changed if they are not changed when young. Seldom indeed are men converted when they are old. Habits have deep roots. Sin once allowed to nestle in your bosom will not be turned out at your bidding. Custom becomes second nature, and its chains are not easily broken.
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Lastly, we must be holy, because without holiness on earth — we will never be prepared to enjoy Heaven. ...I do not know what others may think — but to me it does seem clear that Heaven would be a miserable place to an unholy man. It cannot be otherwise. People may say in a vague way, that they "hope to go to Heaven," but they do not consider what they say. There must be a certain "fitness for the inheritance of the saints in light." Our hearts must be somewhat in tune. To reach the holiday of glory — we must pass through the training school of grace. We must be heavenly-minded and have heavenly tastes in the present life — or else we will never find ourselves in Heaven in the life to come! (Holiness)
J.C. Ryle  
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Christ is to the souls of men what the sun is to the world. He is the center and source of all spiritual light, warmth, life, health, growth, beauty, and fertility. Like the sun, He shines for the common benefit of all mankind--for high and for low, for rich and for poor, for Jew and for Greek. Like the sun, He is free to all. All may look at Him, and drink health out of His light. If millions of mankind were mad enough to dwell in caves underground, or to bandage their eyes, their darkness would be their own fault, and not the fault of the sun. So, likewise, if millions of men and women love spiritual "darkness rather than light," the blame must be laid on their blind hearts, and not on Christ. "Their foolish hearts are darkened." (John 3:19; Romans 1:21.) But whether men will see or not, Christ is the true sun, and the light of the world. There is no light for sinners except in the Lord Jesus.
J.C. Ryle  
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