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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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Without grace there is no hope, but with it there is no shortage.
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But it didn’t stay that way. Sin entered the world, and since then everything has been a mess. Our world is sick, and none of us are immune to the infection. At our cores we’re sinners. We purposely rebel against our Creator. We were made to be mirrors perfectly reflecting God’s goodness, but with sin that mirror was fractured and the reflection is distorted. Instead of following God, we assume we’re wiser and follow our own misguided intuition. We’re choosing what we think will make us happy, but in the process we’ve made God angry. He despises sin and He will judge us for it. We’re beautifully made, but tragically broken.
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Jesus did not die on the cross to deliver me from the sin of being born in America.
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False guilt kills true joy and ruins us for fruitful ministry. Impossible obligations lead to constant failure and incurable guilt, which only serve to breed greater sin. Read that again. Impossible obligation. Constant failure. Incurable guilt. Greater
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There are really only two ways to respond to Jesus: you can deny yourself and follow Him, or you can deny Him and follow yourself. Who do you think is the better leader?
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The heavenly mind-set is profoundly earthy, but it is fundamentally oriented by the glory of Christ.
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When we choose wicked images over God, we’re pulling ourselves farther and farther away from Him. Imagine you are in prison and can only talk to your loved ones on an old phone through a glass wall. It’s not that God won’t hear you when you speak to Him, but there will be a wedge between you. There’s intimacy that you cannot have with God while chasing after counterfeit intimacy with men or women on computer screens. For every moment you seek your satisfaction elsewhere, you will not be seeking it in God.
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faithful gospel proclamation must include a robust theology of the goodness of God’s gifts in creation.
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He loves using lackluster ingredients, because doing so makes it clear where the true credit should go.
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Apparently it was okay for me to like Jesus as long as I didn’t get too serious and actually start to do what He said.
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Christianity is a paradoxical religion in that it is both world-affirming and world-denying.
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I fear many imagine God as far too small. Even if you say the right words and articulate good doctrine, if you are not somehow unsettled by God’s mystery, somehow overcome by his greatness, it’s probably because you have domesticated him. Accessibility to information about him has inoculated you to his grandeur.
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The very fact that we know that God is incomprehensible is itself an evidence of what he has graciously let us comprehend.
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Prayer is where we agree with God that he is who he says he is and we are who he says we are.
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There were afternoons I put my elbows on my desk, face in my hands, and wept over the theological confusion in my head. I think that is the price of dismantling joy-defeating doctrines. It is ironic that so many tears should be shed on the way to the fullness of joy. But that’s the way it is. Truth must make room for itself. And that may mean demolishing the mental tenements where you have lived comfortably for a long time.
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God, keep me warm to your grace. Help me to be endlessly astounded that in Jesus you’ve shown such amazing favor to such an undeserving rebel as me.
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An otherwise impressive theology degree is utterly unimpressive if your soul has shriveled in the course of study.
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You should never count God out. What He has planned and dreamed for your life far exceeds the circumstances of your day. He is always at work, painting on a canvas bigger than we can see or imagine. Not only is this true today; it’s been true of our entire story to this point.
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Reconciliation and bridge building is messy, be it organizationally, culturally, or relationally. It is not for the faint of heart. There are tough calls and it can often feel like three steps forward and two steps back. Perseverance is crucial.
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One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.
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