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Jonathan Edwards

Jonathan Edwards

Jonathan Edwards (1703 - 1758)

was a Christian preacher and theologian. Edwards "is widely acknowledged to be America's most important and original philosophical theologian," and one of America's greatest intellectuals. Edwards's theological work is broad in scope, but he was rooted in Reformed theology, the metaphysics of theological determinism, and the Puritan heritage. Recent studies have emphasized how thoroughly Edwards grounded his life's work on conceptions of beauty, harmony, and ethical fittingness, and how central The Enlightenment was to his mindset. Edwards played a critical role in shaping the First Great Awakening, and oversaw some of the first revivals in 1733–35 at his church in Northampton, Massachusetts.

Edwards delivered the sermon "Sinners in the Hands of an Angry God", a classic of early American literature, during another revival in 1741, following George Whitefield's tour of the Thirteen Colonies. Edwards is well known for his many books, The End For Which God Created the World, The Life of David Brainerd, which served to inspire thousands of missionaries throughout the 19th century, and Religious Affections, which many Reformed Evangelicals still read today.


Jonathan Edwards was a colonial American Congregational preacher, theologian, and missionary to Native Americans. Edwards "is widely acknowledged to be America's most important and original philosophical theologian."

His work is very broad in scope, but he is often associated with his defense of Reformed theology, the metaphysics of theological determinism, and the Puritan heritage. His famous sermon "Sinners in the Hands of an Angry God," is credited for starting the First Great Awakening. Edwards is widely known for his books Religious Affections and The Freedom of the Will. He died from a smallpox inoculation shortly after beginning the presidency at the College of New Jersey (later to be named Princeton University). Edwards is widely regarded as America's greatest theologian.

      Jonathan Edwards was the only boy among eleven children. In 1720 he graduated from Yale as the valedictorian of his class. He continued at Yale working on a graduate degree in theology and was saved at the age of seventeen. Edwards was ordained in 1727 and joined his grandfather as an assistant pastor. In 1729 he became pastor of the church in Northampton, Massachusetts, which had some six hundred members. In 1735 God's blessing on his preaching resulted in a great revival with more than three hundred people saved and added to the church. Edwards is considered to be one of the men most responsible for the Great Awakening. His famous sermon, "Sinners in the Hands of an Angry God," was first preached in 1741 at Enfield, Massachusetts. In 1750 Edwards was voted out by his church after his attempt to limit church membership to those who made a profession of faith in Christ.

      He spent the next seven years as a missionary to the Indians at Stockbridge, Massachusetts. In 1758 he accepted the presidency of the College of New Jersey (now called Princeton). After just weeks on the job, he died from smallpox brought on by an inoculation to protect him from the disease. Jonathan Edwards and his wife had eleven children. He spent one hour each night in conversation and instruction with his family. His daughter Jerusha was engaged to David Brainerd when he died of tuberculosis. Edwards' two most famous literary works are The Life and Diary of David Brainerd (1749) and Freedom of the Will (1754). Edwards is buried in Princeton, New Jersey.

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   And we’ll strive to please you every day.     Exit
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Yes, and shall do till the pangs of death shake him. Infirmity, that decays the wise, doth ever make the better fool.
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Some are born great, some achieve greatness, and some have greatness thrust upon them. Thy fates open their hands; let thy blood and spirit embrace them.
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The malignancy of my fate might perhaps distemper yours. Therefore I shall crave of you your leave that I may bear my evils alone. It
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When God is here spoken of as hardening some of the children of men, it is not to be understood that God by any positive efficiency hardens any man's heart. There is no positive act in God, as though he put forth any power to harden the heart. To suppose any such thing would be to make God the immediate author of sin. God is said to harden men in two ways: by withholding the powerful influences of his Spirit, without which their hearts will remain hardened, and grow harder and harder; in this sense he hardens them, as he leaves them to hardness. And again, by ordering those things in his providence which, through the abuse of their corruption, become the occasion of their hardening. Thus God sends his word and ordinances to men which, by their abuse, prove an occasion of their hardening.
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Some make gods of their pleasures; some choose Mammon for their god; some make gods of their own supposed excellencies, or the outward advantages they have above their neighbors: some choose one thing for their god, and others another. But men can be happy in no other God but the God of Israel: he is the only fountain of happiness.
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ما الحب : إنه ليس ما سيأتي غدا إن نعيم الساعة يغري بالسرور الآن وكل مستقبل غيب لا ثقة به. والتأجيل طمعا في المزيد لا يورث إلا الخيبة فتعالي قبليني قبلات حلوة عديدة فإن الشباب شئ لا يدوم .
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إن تكن الموسيقى غذاء الحب فامضوا في العزف. أتخموني منها حتى تبلغ التخمة أقصاها فتتضائل الشهوة وتصير إلى الفناء. أعيدوا هذا اللحن مرة أخرى. فلقد كانت نهايته خافتة.
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O, when mine eyes did see Olivia first, Methought she purged the air of pestilence! That instant was I turn'd into a hart; And my desires, like fell and cruel hounds, E'er since pursue me.
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What is love? 'tis not hereafter; Present mirth hath present laughter; What's to come is still unsure. In delay there lies no plenty; Then come kiss me, sweet and twenty; Youth's a stuff will not endure.
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I'll confine myself no finer than I am: these clothes are good enough to drink in, and so be these boots too;
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Be you his eunuch and your mute I'll be; When my tongue blabs, then let mine eyes not see.
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Some are great, some greatness, and 149 some have greatness thrust upon ’em. Thy
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...In my stars I am above thee, but be not afraid of greatness; some are born great, some achieve greatness, and some have greatness thrust upon 'em
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This is the air; that is the glorious sun; This pearl she gave me, I do feel't and see't; And though 'tis wonder that enwraps me thus, Yet 'tis not madness. For though my soul disputes well with my sense, That this may be some error, but no madness, Yet doth this accident and flood of fortune So far exceed all instance, all discourse, That I am ready to distrust mine eyes And wrangle with my reason that persuades me To any other trust but that I am mad Or else the lady's mad; yet, if 'twere so, She could not sway her house, command her followers, Take and give back affairs and their dispatch With such a smooth, discreet and stable bearing As I perceive she does
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Sir Toby : care is an enemy to life
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I say, there is no darkness but ignorance; in which thou art more puzzled than the Egyptians in their fog.
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Why, so I do, the noblest that I have:
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What country,
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Hung on our driving boat, I saw your brother, Most provident in peril, bind himself,—-
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