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Paul Washer

Paul Washer

Paul Washer (1961 - Present)

Brother Washer is the founder of Heart Cry Missionary society that funds and supports indigenous missionaries all across the world. He served as a missionary personally in Peru for many years. He has a passion for the glory of God and the preaching of the Gospel of Jesus Christ.

Well-known on the internet for the audio and video message: "Shocking Message to Youth" he has been an in-demand speaker for many conventions and gatherings. He has recently published a new book: "The Gospel's Power and Message" that is highly recommended by many.

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There are few things more blasphemous than a preacher who compliments the unbeliever on the wonderful life he has made for himself, extolling all that he has achieved, and then adding that he lacks one thing: he needs Jesus to make it all complete. This was not the attitude of the apostle Paul, who counted even the most splendid things in his previous life to be dung in comparison to Christ.11 We should never present Christ to the unbeliever as the cherry on top of an already wonderful life. The unbeliever must see that he has no life, and that all his personal achievements prior to Christ are monuments to his own vanity: made of sand and quickly passing.
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If a person professes faith in Christ and yet falls away or makes no progress in godliness, it does not mean that he has lost his salvation. It reveals that he was never truly converted.
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when two things are contrary or diametrically opposed to one another, to receive the one is to reject the other. Since there is no affinity or friendship between the gospel and the world, to receive the gospel is to reject the world. This demonstrates just how radical the act of receiving the gospel can be. To receive and follow the gospel call is to reject all that can be seen with the eye and held in the hand in exchange for what cannot be seen.1 It is to reject personal autonomy and the right to self-government in order to enslave oneself to a Messiah who died two thousand years ago as an enemy of the state and a blasphemer. It is to reject the majority and its views in order to join oneself to a berated and seemingly insignificant minority called the church. It is to risk everything in this one and only life in the belief that this impaled prophet is the Son of God and the Savior of the world. To receive the gospel is not merely to pray a prayer asking Jesus to come into one’s heart, but it is to put away the world and embrace the fullness of the claims of Christ.
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As a rich man sees no reason for rejoicing in a meager gift of bread until a turn of events leaves him impoverished, so the sinner finds no joy in salvation until the horrid nature of his sin is revealed and he sees himself as wretched, miserable, poor, blind, and naked.
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In the gospel of Jesus, God is love. He causes His sun to rise on the evil and the good, and He sends rain on the righteous and unrighteous alike.3 At the fullness of time, He gave His greatest demonstration of love by sending His beloved Son so that men might not perish but have eternal life through Him.4
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When we realize what we were before Christ and what we deserved in that state, it further magnifies the enormity of the gospel for us.
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Las misiones no son un cuerpo de paz, sino la proclamación fiel del evangelio.
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The most common argument used against church discipline is that it is unloving and judgmental. In rebuttal, we merely need to point to the teachings of our Lord, who commanded such a practice. If we are unloving in obeying the command, was He unloving in giving it? Although we are not to judge with critical and censorious attitudes, we are commanded to judge and even expel if necessary.28 If in the consummation of all things we are going to judge angels, are we not now able to judge matters pertaining to the church and her well-being?29 Our boasting in a love that refuses to confront unrepentant sin is not good. Do we not understand that a little leaven leavens the whole lump of dough?30 Are we demonstrating love toward God when we allow sin to run rampant in the church so that God’s name is blasphemed among unbelievers?31 Are we demonstrating love toward our brothers in Christ when we allow them to be destroyed by habitual sin, or are we demonstrating self-love and refusing to enter into conflict for the sake of self-preservation?
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You cannot see the beauty of the stars in the midday sky because the light of the sun ecliples them. However, after the sun sets and the sky becomes black as pitch, you see the stars in the full force of their splender. So it is with the gospel of Jesus Christ. We can only see its true beauty against the backdrop of our sin. The darker man appears, the brighter the gospel shines.
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Listen to yourself speak, saying, “The knowledge of God has no practical application.” Do you know why all your Christian bookstores are filled up with self-help books, and five ways to do this or that, and six ways to be godly, and 10 ways not to fall?—because people don’t know God! And so they have to be given all sorts of trivial little devices of the flesh to keep them walking as sheep ought to walk! “Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame” (1Co 15:34). Why the rampant sinning even among God’s people? It is a lack of the knowledge of God!
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One of the greatest crimes committed by this present Christian generation is its neglect of the gospel, and it is from this neglect that all our other maladies spring forth. The lost world is not so much gospel hardened as it is gospel ignorant because many of those who proclaim the gospel are also ignorant of its most basic truths. The essential themes that make up the very core of the gospel—the justice of God, the radical depravity of man, the blood atonement, the nature of true conversion, and the biblical basis of assurance—are absent from too many pulpits. Churches reduce the gospel message to a few creedal statements, teach that conversion is a mere human decision, and pronounce assurance of salvation over anyone who prays the sinner’s prayer.
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The goal of the Christian life is the pursuit of an intimate knowledge of God that leads to a greater estimation of His worth, a greater satisfaction and joy in His person, and a greater giving of oneself for His glory. As
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A sinner is justified and reconciled with God the moment he truly believes in the person and atoning work of Christ. However, the evidence that he truly believed and was genuinely converted in that moment is that he goes on believing and confessing all the days of his life. This is not to say that the true believer will be immune to doubts, free from failure, or unhindered in his growth to maturity. However, it does mean that the God who began a good work in him will continue perfecting that work until the final day.7 Salvation is by grace alone through faith alone.8 However, the evidence of saving faith is a genuine and enduring confession of the lordship of Jesus Christ throughout the believer’s life.
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We don’t have a lot of churches in America; we have a lot of really nice brick buildings on finely manicured lawns! Just because someone says they are of the Church or they are Christian, doesn’t make it so.
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Most would sooner attend a conference on self-esteem and self-realization than listen to one sermon on sanctification, without which no one will see the Lord.15 Many would cross land and sea to find their best life now, but they would not walk across the street to attend a series of meetings on the infinite worth of Christ or the sufferings of Calvary!
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You cannot learn doctrine well until you follow the doctrine you learn!
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Who may ascend into the hill of the LORD? Or who may stand in His holy place? He who has clean hands and a pure heart, who has not lifted up his soul to an idol, nor sworn deceitfully.”17 Any man who entertains even the remotest possibility that there is a personal and moral God must tremble at David’s question. Unless he is an imbecile or his conscience has been seared beyond use, he must recognize that he does not possess the necessary qualifications to stand approved before the Judge of all the earth.
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The New Testament leaves no room for the popular evangelical opinion that a person may be truly born again who is apathetic toward righteousness and lives a life of open sin and rebellion.
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Although all believers are subject to many failings and can fall before the smallest temptation, their determination to continue in the faith and their gradual and progressive sanctification are great evidences of salvation and provide a solid ground for assurance. 1
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The desire to be affirmed and appreciated is deadly venom to a man of God, yet it appears that many have been bitten.
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