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Ray Ortlund Jr.

Ray Ortlund Jr.

Pastor Ray Ortlund received a B.A. from Wheaton College, Th.M. from Dallas Theological Seminary, M.A. from The University of California, Berkeley, and Ph.D. from the University of Aberdeen, Scotland. Pastor Ortlund served as Associate Professor of Old Testament and Semitic Languages, Trinity Evangelical Divinity School, Deerfield, Illinois, from 1989-1998. He was ordained by Lake Avenue Congregational Church, Pasadena, California, in 1975

In addition to a number of essays and articles, he has published several books. Ray also participated in The New Living Translation and the English Standard Version of the Bible. He contributed the introduction and study notes to the book of Isaiah in The ESV Study Bible.

Ray is the President of Renewal Ministries, a regional director in the Acts29 Network and serves on the council of The Gospel Coalition.

Ray and his wife Jani have been married for forty-one happy years, and they have four delightful children. Ray says, "I have the most wonderful wife, I love my kids and grandkids, and I love Immanuel Church. My dream is that God would use us for true revival in our city."
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Here then are the choices we all face moment by moment: Will we aim to be impressive? Will we expect to be in complete control? Will we ensure that we always come out on top as winners? Or will we be happy for the power of Christ to rest upon us in our endless weakness? 'No man can give at once the impressions that he himself is clever and that Jesus Christ is mighty to save.' Neither can any church.
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The need of our times is nothing less than the re-Christianization of our churches, according to the gospel alone, in both doctrine and culture, by Christ himself
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The Lord’s second insight goes deeper than the obvious. Indeed, it is amazing. Jesus read the perhaps ambiguous word “become” in “they shall become one flesh,” and he saw something there that we might never have thought of. Behind the word “become” Jesus sees a personal power at work. He sees no one less than God: “What therefore God has joined together . . .” (v. 6). A husband and wife, when they marry, do not become one flesh by their own wills or by the pastor’s pronouncement or by some mysterious process. God joins them together (Mal. 2:14–15).
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Authentic Christianity is not increasing levels of commitment grudgingly given to God; it is surrender to Jesus out of a sense of privilege in having him.
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Therefore, a loving Christian husband cares so deeply about his wife that he makes sure that her life is moving in a desirable direction, even as Christ nourishes us all.
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So when a woman is married to a lovingly Christlike man who cherishes her, she feels warmth in her heart at being valued by her husband and held dear above all others, second only to Christ himself. Her husband doesn’t compare her with others or find fault with her or treat her as a loser he is stuck with. That would break her heart. Instead, her husband delights in her and prizes her, and she feels it deep inside with a heartwarming glow. That is cherishing one’s wife.
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Even so, a man’s wife will not be ideal in every way. But she is still his wife, one flesh with him, wonderfully bound to him as a dear part of his very self. How could he neglect or despise her, even in her imperfections? No, he will care for her all the more, nourishing and cherishing her toward her destined glory. After all, every one of us gives the Lord plenty of reasons to give up and walk away. But his heart finds in our very offenses only more reasons to stay tenderly involved with us, all the way to our eternal magnificence.
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It is not as though marriage is just one theme among others in the Bible. Instead, marriage is the wraparound concept for the entire Bible, within which the other themes find their places. And if the Bible is telling a story of married
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Once, for Paul, as for his contemporaries, Israel’s election and the demand of the law stood side by side in unresolved tension. Now he found their resolution, not in some synthesis or new idea, but in an event: the incarnation, crucifixion and resurrection of the Son of God. In Christ the demand of the law and the fulfillment of promise meet.
topics: jesus-christ  
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The real cause for Paul’s rejection of the ‘works of the law’ lies beyond both self-understanding and ethics. As we shall see, faith for Paul is the correlate to Christ’s cross and resurrection. It is obedience to the promise of God fulfilled in that event (see e.g. Rom. 4:13–25). One is justified not because of a mere inward disposition, but because of Christ in whom God has atoned for sin and effected a new creation.
topics: jesus-christ  
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El evangelio no es ley, que requiere que nos ganemos algo. El evangelio es un anuncio de bienvenida, que declara que Jesús lo pagó todo.
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When the doctrine is clear and the culture is beautiful, that church will be powerful. But there are no shortcuts to getting there. Without the doctrine, the culture will be weak. Without the culture, the doctrine will seem pointless.
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Bienaventurados los que tienen derechos, porque se salen con la suya. Bienaventurados los despreocupados, porque están cómodos. Bienaventurados los prepotentes, porque ganan. Bienaventurados los que tienen su propia justicia, porque no necesitan nada. Bienaventurados los vengativos, porque serán temidos. Bienaventurados los que no son descubiertos, porque tienen buen aspecto. Bienaventurados los discutidores, porque tienen la última palabra. Bienaventurados los ganadores, porque hacen lo que quieren.
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Becoming a Christian doesn’t just add something to the old you; it creates a new you. The risen Christ indwells you now, never to leave (Rom. 8:10–11).
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The biblical definition of marriage [is] established in Genesis 2:24—one mortal life fully shared between one man and one woman
topics: gospel , marriage  
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Isn't it interesting how in Christmas cards and on public displays we often see the words, "Peace on earth, good will toward men"? But how seldom do we see the prior words, "Glory to God in the highest"! But there is no peace, there is no good will, unless there is glory to God in the highest first. We forget to put God's glory first. Fortunately, he does not. God will be glorified
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In the heart of our Lord Jesus there burns such friendship towards us that all other forms of it are as dim candles to the sun.
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Two things are essential in this world—life, and friendship. Both must be prized highly, and not undervalued. They are nature’s gifts. We were created by God that we might live; but if we are not to live solitarily, we must have friendship. Augustine
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Without friendship, the ring never would have made it, and Middle Earth would have been destroyed. Actually, we never would have imagined Middle Earth in the first place because, without friendship, Tolkien never would have finished writing the story. He said that it was only C. S. Lewis’s steady encouragement that kept him writing. Perhaps this is why the theme of friendship stands out so prominently in the story. In Tolkien’s day, authors only produced “fairy stories” (as they were called) for children, not adults. But Tolkien wrote for adults too. He eventually wrote The Lord of the Rings, but it was only because of his relationship with Lewis. Two years after Lewis died, Tolkien reflected on Lewis’s role in his life: The unpayable debt that I owe to him was not “influence” as it is ordinarily understood, but sheer encouragement. He was for long my only audience. Only from him did I ever get the idea that my “stuff” could be more than a private hobby. But for his interest and unceasing eagerness for more I should never have brought the L. of the R. to a conclusion.13 Lewis and Tolkien experienced true friendship. They knew that their experience was both wonderful and rare in their culture. This is why both men wrote to promote the joys of true friendship in their own day—Tolkien in The Lord of the Rings, and Lewis in The Four Loves.
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Friendship should be more like a submarine, holding few and going deep. But we’ve made it more like a cruise ship, filled with lots of nice people whom we don’t know well at all.
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