Read & Study the Bible Online - Bible Portal
Richard Sibbes

Richard Sibbes


Richard Sibbes was an English theologian. He is known as a Biblical exegete, and as a representative, with William Perkins and John Preston, of what has been called "main-line" Puritanism.

He attended St John's College, Cambridge from 1595. He was lecturer at Holy Trinity Church, Cambridge, from 1610 or 1611 to 1615 or 1616. It is erroneously held by 18th and 19th century scholars that Sibbes was deprived of his various academic posts on account of his Puritanism. In fact he was never deprived of any of his posts, due to his ingenuity of the system.

He was then preacher at Gray's Inn, London, from 1617, returning to Cambridge as Master of Catherine Hall in 1626, without giving up the London position.

He was the author of several devotional works expressing intense religious feeling -- The Saint's Cordial (1629), The Bruised Reed and Smoking Flax (1631, exegesis of Isaiah 42:3), The Soules Conflict (1635), etc.
... Show more
Glory follows afflictions, not as the day follows the night but as the spring follows the winter; for the winter prepares the earth for the spring, so do afflictions sanctified prepare the soul for glory.
39 likes
There is more mercy in Christ than sin in us.
topics: christ , mercy-falls , sin  
31 likes
Weakness with watchfulness will stand, when strength with too much confidence fails. Weakness, with acknowledgement of it, is the fittest seat and subject for God to perfect his strength in; for consciousness of our infirmities drives us out of ourselves to him in whom our strength lies.
21 likes
‎"Measure not God's love and favour by your own feeling. The sun shines as clearly in the darkest day as it does in the brightest. The difference is not in the sun, but in some clouds which hinder the manifestation of the light thereof.
21 likes
God knows we have nothing of ourselves, therefore in the covenant of grace he requires no more than he gives, but gives what he requires, and accepts what he gives.
18 likes
See a flame in a spark, a tree in a seed. See great things in little beginnings.
12 likes
This bruising is required before conversion that so the Spirit may make way for himself into the heart by levelling all proud, high thoughts, and that we may understand ourselves to be what indeed we are by nature. We love to wander from ourselves and to be strangers at home, till God bruises us by one cross or other, and then we `begin to think', and come home to ourselves with the prodigal (Luke 15:17). It is a very hard thing to bring a dull and an evasive heart to cry with feeling for mercy. Our hearts, like criminals, until they be beaten from all evasions, never cry for the mercy of the judge.
11 likes
Better to be in trouble with Christ, than in peace without him.
topics: p-373 , works-vol-i  
10 likes
What a support to our faith is this, that God the Father, the party offended by our sins, is so well pleased with the work of redemption!
9 likes
What is the gospel itself but a merciful moderation, in which Christ's obedience is esteemed ours, and our sins laid upon him, wherein God, from being a judge, becomes our Father, pardoning our sins and accepting our obedience, though feeble and blemished? We are now brought to heaven under the covenant of grace by a way of love and mercy.
8 likes
Heaven is not heaven without Christ. It is better to be in any place with Christ than to be in heaven itself without him. All delicacies without Christ are but as a funeral banquet. Where the master of the feast is away, there is nothing but solemnness. What is all without Christ? I say the joys of heaven are not the joys of heaven without Christ; he is the very heaven of heaven.
topics: glory , heaven , jesus , joy  
7 likes
God sees fit that we should taste of that cup of which his Son drank so deep, that we might feel a little what sin is, and what his Son's love was. But our comfort is that Christ drank the dregs of the cup for us, and will succor us, so that our spirits may not utterly fail under that little taste of his displeasure which we may feel. He became not only a man but a curse, a man of sorrows, for us. He was broken that we should not be broken; he was troubled, that we should not be desperately troubled; he became a curse, that we should not be accursed. Whatever may be wished for in an all sufficient comforter is all to be found in Christ.
7 likes
It were a good strife amongst Christians, one to labour to give no offence, and the other to labour to take none. The best men are severe to themselves, tender over others.
7 likes
Possibilitas tua mensura tua'(What is possible to you is what you will be measured by).
6 likes
As when things are cold we bring them to the fire to heat and melt, so bring we our cold hearts to the fire of the love of Christ; consider we of our sins against Christ, and of Christ's love towards us; dwell upon this meditation. Think what great love Christ hath showed unto us, and how little we have deserved, and this will make our hearts to melt, and be as pliable as wax before the sun. Secondly,
6 likes
The whole conduct of a Christian is nothing else but knowledge reduced to will, affection and practice.
5 likes
Nothing is so certain as that which is certain after doubts. Shaking settles and roots.
5 likes
Physicians, though they put their patients to much pain, will not destroy their nature, but will raise it up by degrees. Surgeons will pierce and cut but not mutilate. A mother who has a sick and self-willed child will not cast it away for this reason. And shall there be more mercy in the stream than there is in the spring? Shall we think there is more mercy in ourselves than in God, who plants the feeling of mercy in us?
5 likes
After conversion we need bruising so that we might remember that we are reeds and not oaks. Even reeds need bruising because of the remaining pride in our nature and to show us that we live by mercy. Such bruising may help weaker Christians not to be too much discouraged when they see stronger ones shaken and bruised. Thus Peter was bruised when he wept bitterly (Matt. 26:75). This reed, until he met with this bruise, had more wind in him than heart when he said, "Though all forsake you, I will not" (Matt. 26:33). The people of God cannot be without these examples. The heroic deeds of great saints do not comfort the church as much as their falls and bruises do.
5 likes
See here, for our comfort, a sweet agreement of all three persons: the Father giveth a commission to Christ; the Spirit furnisheth and sanctifieth to it; Christ himself executeth the office of a Mediator. Our redemption is founded upon the joint agreement of all three persons of the Trinity.
5 likes

Group of Brands