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T. Austin-Sparks

T. Austin-Sparks

T. Austin Sparks (1888 – 1971)

He was ordained as a Baptist pastor at the age of 24, and from 1912 to 1926 led three congregations in Greater London. During these years, he was also closely related to Jessie Penn-Lewis and her publication and speaking ministry, the "Overcomer Testimony."

Among the many books that he wrote, at least three are regarded as Christian classics: The School of Christ, The Centrality and Supremacy of the Lord Jesus Christ and We Beheld His Glory. The primary theme of Sparks' books is the exaltation of the Lord Jesus Christ. He mentored Watchman Nee for many years and was very influential in his understanding of the Church Life.

Recommends these books by T. Austin Sparks:
Daily Open Windows: Excerpts from the Messages of T. Austin-Sparks
Discipleship in the School of Christ by T. Austin Sparks
More of Christ: From "The Stewardship of the Mystery" by T. Austin Sparks

      "Mr Sparks", as he was affectionately known, was born in London, England in 1888. He came to know Christ as a teenager and later became a Baptist pastor. However, his "ecclesiastical" career took a decidedly different direction when a physical crisis brought him to a place of brokenness.

      At the same time God also delivered him from his previous prejudice against anything that was related to the "deeper life". As a result, he joined Jessie Penn-Lewis in the ministry of the spiritual growth of believers; a ministry to which he devoted his life and which also cost him his reputation and his career in the denominational circles of England.

      He was based in southeast London at Honor Oak Christian Fellowship which is where Watchman Nee met and fellowshipped with him during a visit to England in 1933. Nee's refusal to disavow Austin-Sparks later became the grounds for him being disfellowshipped by the Taylor Brethren. It has been said that Watchman Nee considered Austin-Sparks as his spiritual mentor, and their fellowship appears to have been rich and fruitful.

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You go through that Gospel of John. He is centering everything in Himself. “I am the Way; I am the Truth; I am the Life; I am the Shepherd; I am the Vine; I am the Resurrection.” It is a Person. It is that which lies behind everything. Christianity is Christ. Christ is Christianity. That is where it all begins and it never departs from HIM. The development of the Christian life is only the development of Jesus Christ in the life. From:
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God’s conception and purpose, in giving us a being at all, is HIS LIKENESS — an expression of Himself. This must be an adjusting factor in our mentality, in our conversation, in our teaching. We must not be taken up with efforts to get the church according to a certain technique and order and conception. Our message must not be the message of the Body of Christ as a truth, as a doctrine, as a procedure. All these things come within this encircling conception. What is the Body of Christ for, if it is not to express what Christ is like? What is the church for, if it is not to manifest the presence of Christ? This must adjust our thoughts, our ideas, our teaching and our talk. The thing about which we have to be concerned is — not this and that aspect of truth — but: How much is the Lord seen, recognised, understood, as to what He is like?
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In the beginning was the Word", and the meaning of that designation is just this, that God has made Himself intelligible to us in a Person, not in a book.
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And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb, in the midst of the street thereof. And on this side of the river and on that was the tree of life, bearing twelve manner of fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations.
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In keeping with T. Austin-Sparks' wishes that what was freely received should be freely given and not sold for profit, and that his messages be reproduced word for word, we ask if you choose to share these messages with others, to please respect his wishes and offer them freely - free of any changes, free of any charge (except necessary distribution costs) and with this statement included.
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With Him, the one all-important and all-inclusive thing is His own likeness. What matters to Him about all our teaching, about all our gatherings, about all our works and activities, is the measure in which His likeness appears as the result. Nothing else counts. We do not gather together for teaching, doctrine, “conference meetings”. Let this be established at the outset. We gather together, if we are in line with the divine desire, in order that there may be in us more likeness to God, as He judges everything in the Man whom He has ordained — IN the Man, not by the Man; in the Man, in what that Man is.
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No one knows the opposition to ones salvation.
topics: inspirational  
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great fact that no man can live the Christian life; there is only One Who can live that life, and that is Christ Himself. We must have such an experimental incorporation into Him that He lives His life through us as members of His one Body, so that "to me to live is Christ" and "it is no longer I... but Christ.
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We have one of the most serious warnings against living the Christian life in the realm of the soul instead of in the spirit. It would seem that the enemy would facilitate such "Christianity" to a tremendous degree. The mental, emotional and volitional engrossment in "spiritual" things apart from or beyond a true Holy Spirit energizing will bring its own Nemesis, and the end may be despair. ... Then take your stand in your spirit, even against your soul and body if needs be, and against all hell. Stand upon the fact that He in Whom you have put your trust is "greater than our heart." Keep your eyes outside. Refuse introspection, dwelling upon yourself, your condition, your feeling, your symptoms. Look not for hope in yourself, but remember that He is your righteousness, your surety, your acceptance with God, your merit, your Intercessor.
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