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Archibald Alexander

Archibald Alexander

      Born near Lexington, Virginia, he was the son of a merchant and farmer. At the age of 10, he attended the academy of Rev. William Graham at Timber Ridge meetinghouse, which later became Washington and Lee University. At 17 years of age, he became the tutor to the family of General John Posey.

      He then returned to Timber Ridge. He was influenced by the "Great Revival" and began the study of divinity, being licensed to preach October 1, 1791. and ordained as a Presbyterian on June 9, 1794. He was an itinerant pastor for seven years. He was president of Hampton Sydney College (1797-1806). In 1807 he became pastor of Pine Street Presbyterian Church in Philadelphia.

      He received the Doctor of Divinity in 1810 from the College of New Jersey and also assumed the presidency of the Union college in Georgia. He was the first president of Princeton Theological Seminary (1812-1851).

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Nature never makes any blunders, when she makes a fool she means it.
topics: humor  
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Between atheism and superstition, there is this great difference; the latter may authorize some crimes, the former opens the flood-gates to all.
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An African prince, who was brought to England and resided there some time, being asked what he thought of the Bible, answered, that he believed it to be from God, for he found all the good people in favor of it, and all the bad people against it!
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If ever he chooses to rescue sinners from the consequences of their sins, it will not be by sacrificing his justice, but by fully satisfying it.
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Whatever be man's past history and evolution, he has from the beginning been made in God's image, and bears the divine impress in all the lineaments of body and soul. His degradation cannot wholly obliterate his inherent nobility, and indeed his actual corruption bears witness to his possible holiness.
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Life is not merely a gift, it is a task, an achievement. We are not simply passive recipients of the Good, but free and determinative agents who react upon what is given, taking it up into our life and working it into the texture of our character.
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The essence of sin is selfishness. It is the deliberate choice of self in preference to God—personal and wilful rebellion against the known law of righteousness and truth.
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The theologian must not be content to discuss merely speculative problems about God and man. He must seek above {2} all things to bring the truths of revelation to bear upon human practice. All knowledge has its practical implicate.
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The tendency of modern political thought is to increase the control of government, and to regard all departments of activity as branches of the state, to be held and worked for the general good of the community. Thus there is a danger that the individual may gradually lose all initiative, and life be impoverished under a coercive mechanical system.
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A man's rights are not merely decorations or ends in themselves. They are opportunities, instruments, trusts. And when any man has them, it means that he is placed on a vantage-ground from which, secure of oppression or interference, he may begin to do his duty.[
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Underlying all true poetry there is a philosophy of life.
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Christ would awaken in every man the consciousness of the priceless worth of his soul, and would have him realise in his own person God's idea of manhood.
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