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Athanasius

Athanasius

St. Athanasius (296 - 373)

Saint Athanasius of Alexandria (/ˌæθəˈneɪʃəs/; Greek: Ἀθανάσιος Ἀλεξανδρείας, Athanásios Alexandrías; c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the twentieth bishop of Alexandria (as Athanasius I). His episcopate lasted 45 years (c. 8 June 328 – 2 May 373), of which over 17 were spent in five exiles ordered by four different Roman emperors. Athanasius was a Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century..

Within a few years after his death, Gregory of Nazianzus called him the "Pillar of the Church". His writings were well regarded by all Church fathers who followed, in both the West and the East, who noted their rich devotion to the Word-become-man, great pastoral concern, and profound interest in monasticism. Athanasius is counted as one of the four great Eastern Doctors of the Church in the Roman Catholic Church.[3] In the Eastern Orthodox Church, he is labeled as the "Father of Orthodoxy". Some Protestants label him as "Father of the Canon". Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity, 15 May in the Coptic Orthodox Church, and 18 January in the other Eastern Orthodox Churches. He is venerated by the Oriental and Eastern Orthodox Churches, the Roman Catholic Church, the Lutherans, and the Anglican Communion.

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He became what we are so that he might make us what he is.
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God became man so that man might become a god.
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If the world is against the truth, then I am against the world.
topics: truth  
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Our Lord took on a body like ours and lived as a man in order that those who had refused to recognize Him in His superintendence and capacity of the whole universe might come to recognize from the works He did here below in the body that what dwelled in this body was the Word of God.
topics: christ , incarnation  
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It is right that creation should exist as he has made it and as we see it happening, because this is his will, which no one would deny. For if the movement of the universe were irrational, and the world rolled on in random fashion, one would be justified in disbelieving what we say. But if the world is founded on reason, wisdom and science, and is filled with orderly beauty, then it must owe its origin and order to none other than the Word of God.
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Athanasius contra mundum.
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But if, without any illness and without any pain, he had hidden his body away by itself privately and "in a corner" (Acts 26.26), or in a desert place or by a house or anywhere at all, and afterwards suddenly appearing again said he had raised himself from the dead, he would have been supposed by all to be telling tall tales and would have been distrusted even more when speaking about the resurrection, as there would be no one at all to witness his death. Death must precede resurrection, for there would be no resurrection without death preceding, so that if the death of the body took place somewhere in secret, death neither appearing nor taking place before witnesses, its resurrection would also be unseen and unwitnessed.
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Why therefore do we tarry, and why do we delay, and not come with all eagerness and diligence to the feast, trusting that it is Jesus who calls us? Who is all things for us, and was laden in ten thousand ways for our salvation; Who hungered and thirsted for us, though He gives us food and drink in His saving gifts. For this is His glory, this the miracle of His divinity, that He changed our sufferings for His happiness. For, being life, He died that He might make us alive, being the Word, He became flesh, that He might instruct the flesh in the Word, and being the fountain of life, He thirsted our thirst, that thereby He might urge us to the feast, saying, 'If any man thirst, let him come to Me, and drink John 7:37
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