Inspirational Quotes by C.I. Scofield
“35 Jesús les dijo: Yo soy el pan de vida; el que a mí viene, nunca tendrá hambre; y el que en mí cree, no tendrá sed jamás.”
“There must be a great national heart-turning, or repentance to God as an immediate preparation for the kingdom as seen in the Old Testament (Deut. 30:1-3; Isa. 24:7; Hos. 3:4, 5; 14:7; Zech. 12:10-13:1; Mal. 3:7). Repentance, therefore, became an imperative part of the message concerning the imminency of the kingdom.”
“13 Vosotros sois la sal de la tierra; pero si la sal se desvaneciere, ¿con qué será salada? No sirve más para nada, sino para ser echada fuera y hollada por los hombres.”
“No temas, porque yo estoy contigo; no desmayes, porque yo soy tu Dios que te esfuerzo; siempre te ayudaré, siempre te sustentaré con la diestra de mi justicia.”
“De oído oiréis, y no entenderéis; Y viendo veréis, y no percibiréis. 15 Porque el corazón de este pueblo se ha engrosado, Y con los oídos oyen pesadamente, Y han cerrado sus ojos; Para que no vean con los ojos, Y oigan con los oídos, Y con el corazón entiendan, Y se conviertan, Y yo los sane.”
“Los ojos de Jehová velan por la ciencia; Mas él trastorna las cosas de los prevaricadores.”
“6 Mejor es el pobre que camina en su integridad, Que el de perversos caminos y rico.”
“14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall c be in him a well of water springing up into d everlasting life. 15”
“Abraham's bosom." Both designations were Talmudic, but adopted by Christ in # Lu 16:22 23:43 The blessed dead were with Abraham, they were conscious and were "comforted" # Lu 16:25 The believing malefactor was to be, that day, with Christ in "paradise." the lost were separated from the saved by a "great gulf fixed" # Lu 16:26 The representative man of the lost who are now in hades is the rich man of # Lu 16:19-31 He was alive, conscious, in the full exercise of his faculties, memory, etc., and in torment. (2) Hades since the ascension of christ. So far as the unsaved dead are concerned, no change of their place or condition is revealed in Scripture. At the judgment of the great white throne, hades will give them up, they will be judged, and will pass into the lake of fire # re 20:13,14 But a change has taken place which affects paradise. Paul was "caught up to the third heaven. . .into paradise" # 2Co 12:1-4 Paradise, therefore, is now in the immediate presence of God. It is believed that # Eph 4:8-10 indicates the time of the change. "When he ascended up on”
“28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29 And shall come forth; they that have done good, unto the l resurrection of life; and they that have done evil, unto the resurrection of mdamnation. 30”
“es don de Dios que todo hombre coma y beba, y goce el bien de toda su labor.”
“Cuando pases por las aguas, yo estaré contigo; y si por los ríos, no te anegarán. Cuando pases por el fuego, no te quemarás, ni la llama arderá en ti.”
“La sabiduría del hombre ilumina su rostro, y la tosquedad de su semblante se mudará.”
“vuestra huida no sea en invierno ni en día de reposo; 21porque habrá entonces gran tribulación, cual no la ha habido desde el principio del mundo hasta ahora, ni la habrá. 22Y si aquellos días no fuesen acortados, nadie sería salvo; mas por causa de los escogidos, aquellos días serán acortados. 23Entonces, si alguno os dijere: Mirad, aquí está el Cristo, o mirad, allí está, no lo creáis. 24Porque se levantarán falsos Cristos, y falsos profetas, y harán grandes señales y prodigios, de tal manera que engañarán, si fuere posible, aun a los escogidos. 25Ya os lo he dicho antes. 26Así que, si os dijeren: Mirad, está en el desierto, no salgáis; o”
“14 Y ésta es la confianza que tenemos en él, que si pedimos alguna cosa conforme a su voluntad, él nos oye. 15 Y si sabemos que él nos oye en cualquiera cosa que pidamos, sabemos que tenemos las peticiones que le hayamos hecho.”
“Jehová; y tomaron a Dagón y lo volvieron a su lugar. 4 Y volviéndose a levantar de mañana el siguiente día, he aquí que Dagón había caído postrado en tierra delante del arca de Jehová; y la cabeza de Dagón y las dos palmas de sus manos estaban cortadas sobre el umbral, habiéndole quedado a Dagón el tronco solamente.”
“Quizá habrán pecado mis hijos, y habrán blasfemado contra Dios en sus corazones.”
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Cyrus Ingerson Scofield was an American theologian, minister and writer. During the early twentieth century, his best-selling annotated Bible popularized dispensationalism among fundamentalist Christians.
President Grant appointed him United States Attorney for Kansas in 1873. He worked as a lawyer in Kansas and Missouri from 1869 to 1882. He was converted at 36, he was ordained to the Congregational ministry in 1882, and served as pastor of the First Church, Dallas, Texas (1882-1895), and again (1902-1907); and of the Moody Church, Northfield, Massachusetts (1895-1902).
Through the influence of private talks with Hudson Taylor of the China Inland Mission and also a book by a brilliant journalist traveler, William Eleroy, Scofield established the Central American Mission in 1890. Later years were spent lecturing on biblical subjects on both sides of the Atlantic. Hundreds of thousands have appreciated and use his famous Scofield Reference Bible, the work for which he is best remembered.
Cyrus Ingerson Scofield was an American theologian, minister and writer. He was born in Lenawee County, Michigan, but during the American Civil War he served for a year as a private in the 7th Tennessee Infantry, C.S.A.. By 1866 he was in St. Louis, Missouri working in his brother-in-law's law office. Admitted to the Kansas bar in 1869, he was elected to the Kansas legislature as a Republican in 1871 and 1872 and was appointed U.S. attorney for the district of Kansas.
After his conversion to evangelical Christianity in 1879, Scofield assisted in the St. Louis campaign conducted by Dwight L. Moody and served as the secretary of the St. Louis YMCA. Significantly, Scofield came under the mentorship of James H. Brookes, pastor of Walnut Street Presbyterian Church, St. Louis, a prominent dispensationalist premillennialist.
Scofield's correspondence Bible study course was the basis for his Reference Bible, an annotated, and widely circulated, study Bible first published in 1909 by Oxford University Press. Scofield's notes teach dispensationalism, a theology that was in part conceived in the early nineteenth century by the Anglo-Irish John Nelson Darby, who like Scofield had also been trained as a lawyer.
Scofield died at his home in Douglaston, Long Island, in 1921.