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William Tyndale

William Tyndale


William Tyndale gave us our English Bible. Forbidden to work in England, Tyndale translated and printed in English the New Testament and half the Old Testament between 1525 and 1535 in Germany and the Low Countries. He worked from the Greek and Hebrew original texts when knowledge of those languages in England was rare. His pocket-sized Bible translations were smuggled into England, and then ruthlessly sought out by the Church, confiscated and destroyed. Condemned as a heretic, Tyndale was strangled and burned outside Brussels in 1536. His work has survived.

Much of Tyndale's work eventually found its way to the King James Version (or Authorised Version) of the Bible, published in 1611, which, though the work of 54 independent scholars, is based primarily on Tyndale's translations.
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If God spare my life, ere many years I will cause a boy who drives a plough to know more of the scriptures than you do.
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All that I do and suffer is but the way to the reward, and not the deserving thereof.
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for dust thou art, and unto dust shalt thou return
topics: religion  
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the most clear evidence and assurance of the truth and goodness in these holy things of Christ and the new creature arises out of themselves, as light follows from the body of the Sun, without the contusion or compulsion of an harsh arguments.  And by a holy sympathy a regenerate heart entertains with infinite delight these precious and holy truths.  Arguments and syllogisms make a great noise in the world.  I think they are like that appearance in Horeb to the prophet Elijah when the great and strong wind broke the mountains and broke in pieces all the rocks.  But it is said, the Lord was not found in the wind, nor in the earthquake, nor in the fire, but He was in the still, small voice.  Lux spiritus santi est lenis luxs, persundens sementibus, the Holy Spirit does gently hover over the soul and brood upon it.  Heavenly doctrine falls down upon the spirits of men, not like a mighty violent rain, but like a shower of oil, like a sweet honey-dew.
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the knowledge of Christian doctrine grounded only upon arguments is a doubtful and uncertain knowledge.  I conceive that syllogisms and arguments are only for this world, and the things of this world, but not for the things of God and of the other world.  The natural philosopher attains to his natural knowledge by observations and experiments in several particulars, by antecedents and consequences.  Most of his knowledge in those things is very feeble, crazy, questionable, and the like, which made that great Philosopher after his inquiry for knowledge profess, that he only attained to this, that he knew himself to be ignorant, Hoc tantum scio quod bihil scio, “this only do I know, I know nothing.”  But God has ordained a better way to convey His truth into our hearts, and that is by a renovation of our minds and by the communication of a divine nature.  God has not let His people remain in uncertainties in those things which are material and necessary, but has given a certainty of demonstration.  Whatsoever I do receive for truth on the account of argumentative conclusions, that I am bound to lay aside and disown for error upon the same account when a more probable argument comes along.  Truly friends, if all the ground of our entertaining Christ and truth, or Christian doctrine is because such an argument conveyed it to us, what will become of us and the truth when we meet with a subtle philosopher and antichristian head who will frame an argument against the truth, unanswerable by our logic?  Where shall a man ever consist, if he must live on the terms in the world?  Besides, every one to whom the Gospel of Christ is preached is not headstrong enough to grapple with the bigness and depth of some kind of arguments.  They may have their hearts truly mortified to this world, and carried out in love to the person and nature of our Lord Jesus.
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when it was past men's help: then holp God.
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And of this confession, saith the holy apostle Paul, in the 10th chapter: “the belief of the heart justifieth; and to knowledge with the mouth maketh a man safe.
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To have a faith, therefore, or a trust in any thing, where God hath not promised, is plain idolatry, and a worshipping of thine own imagination instead of God.
topics: Faith , Trust , Idolatry  
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By grace I understand the favor of God, and also the gifts and working of his Spirit in us; as love, kindness, patience, obedience, mercifulness, despising of worldly things, peace, concord, and such like.
topics: Grace , Holy Spirit , Gifts  
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The morality of clean blood ought to be one of the first lessons taught us by our pastors and teachers. The physical is the substratum of the spiritual; and this fact ought to give to the food we eat, and the air we breathe, a transcendent significance.
topics: Health , Teachers  
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Christ made the bread the sacrament of his body only: wherefore as the bread is no similitude of his blood, so am I not bound or ought to affirm, that his blood is there present.
topics: Heresy  
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Neither was there any heresy, or diversity of opinion, or disputing about the matter, till the pope had gathered a council to confirm this transubstantiation: wherefore it is most likely that this opinion came up by them of latter days.
topics: Heresy  
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No more doth it hurt to say that the body and blood are not in the sacrament.
topics: Heresy  
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For no man by sprinkling himself with holy water, and with eating holy bread, is more merciful than before, or forgiveth wrong, or becometh at one with his enemy, or is more patient, and less covetous, and so forth; which are the sure tokens of the soul-health.
topics: Heresy , Enemies  
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Take heed, therefore, wicked prelates, blind leaders of the blind; indurate and obstinate hypocrites, take heed.
topics: Hypocrisy  
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Marriage was ordained for a remedy and to increase the world and for the man to help the woman and the woman the man, with all love and kindness.
topics: Marriage , Helping  
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Lord, open the king of England's eyes.
topics: Persecution  
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For if God be on our side, what matter maketh it who be against us, be they bishops, cardinals, popes, or whatsoever names they will?
topics: Persecution  
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I know divers, and divers men know me, which love me as I do them: yet if I should pray them, when I meet them in the street openly, they would abhor me; but if I pray them where they be appointed to meet me secretly, they will hear me and accept my request.
topics: Prayer  
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And as the circumcised in the flesh, and not in the heart, have no part in God's good promises; even so they that be baptized in the flesh, and not in heart, have no part in Christ's blood.
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