“the most clear evidence and assurance of the truth and goodness in these holy things of Christ and the new creature arises out of themselves, as light follows from the body of the Sun, without the contusion or compulsion of an harsh arguments. And by a holy sympathy a regenerate heart entertains with infinite delight these precious and holy truths. Arguments and syllogisms make a great noise in the world. I think they are like that appearance in Horeb to the prophet Elijah when the great and strong wind broke the mountains and broke in pieces all the rocks. But it is said, the Lord was not found in the wind, nor in the earthquake, nor in the fire, but He was in the still, small voice. Lux spiritus santi est lenis luxs, persundens sementibus, the Holy Spirit does gently hover over the soul and brood upon it. Heavenly doctrine falls down upon the spirits of men, not like a mighty violent rain, but like a shower of oil, like a sweet honey-dew.”
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William Tyndale gave us our English Bible. Forbidden to work in England, Tyndale translated and printed in English the New Testament and half the Old Testament between 1525 and 1535 in Germany and the Low Countries. He worked from the Greek and Hebrew original texts when knowledge of those languages in England was rare. His pocket-sized Bible translations were smuggled into England, and then ruthlessly sought out by the Church, confiscated and destroyed. Condemned as a heretic, Tyndale was strangled and burned outside Brussels in 1536. His work has survived.
Much of Tyndale's work eventually found its way to the King James Version (or Authorised Version) of the Bible, published in 1611, which, though the work of 54 independent scholars, is based primarily on Tyndale's translations.