Inspirational Quotes on Damnation

“I incline to Cain's heresy," he used to say quaintly: "I let my brother go to the devil in his own way.”

“In reality, the damned are in the same place as the saved—in reality! But they hate it; it is their Hell. The saved love it, and it is their Heaven. It is like two people sitting side by side at an opera or a rock concert: the very thing that is Heaven to one is Hell to the other. Dostoyevski says, 'We are all in paradise, but we won’t see it'…Hell is not literally the 'wrath of God.' The love of God is an objective fact; the 'wrath of God' is a human projection of our own wrath upon God, as the Lady Julian saw—a disastrous misinterpretation of God’s love as wrath. God really says to all His creatures, 'I know you and I love you' but they hear Him saying, 'I never knew you; depart from me.' It is like angry children misinterpreting their loving parents’ affectionate advances as threats. They project their own hate onto their parents’ love and experience love as an enemy—which it is: an enemy to their egotistic defenses against joy… Since God is love, since love is the essence of the divine life, the consequence of loss of this life is loss of love...Though the damned do not love God, God loves them, and this is their torture. The very fires of Hell are made of the love of God! Love received by one who only wants to hate and fight thwarts his deepest want and is therefore torture. If God could stop loving the damned, Hell would cease to be pure torture. If the sun could stop shining, lovers of the dark would no longer be tortured by it. But the sun could sooner cease to shine than God cease to be God...The lovelessness of the damned blinds them to the light of glory in which they stand, the glory of God’s fire. God is in the fire that to them is Hell. God is in Hell ('If I make my bed in Hell, Thou art there' [Ps 139:8]) but the damned do not know Him.”

“The fires of hell may be made of the very love of God, experienced as torture by those who hate him: the very light of God's truth, hated and fled from in vain by those who love darkness.”

“He who falls, falls by his own will; and he who stands, stands by God's will.”

“The door of the visible church is incomparably wider than the door of heaven (522)[.]”

“Sure, if you saw your friend in hell, you would persuade him hard to come thence, if that would serve ; and why do you not now persuade him to prevent it? The charity of our ignorant forefathers may rise up in judgment against us, and condemn us. They would give all their estates almost, for so many masses, or pardons, to deliver the souls of their friends from a feigned purgatory, and we will not so much as importunately admonish and entreat them, to save theme from the certain flames of hell ; though this may be effectual to do them good, and the other will do none (403). Hadst thou rather he should burn for ever in hell, than thou shouldst lose his favour, or the maintenance thou hast from him? (408)”

“If God had bid you give them all your estates to own them, or lay down your lives to save them, sure you would have refused, when you will not bestow a little breath to save them? Is not the soul of a husband, or wife, or child, or neighbour, worth a few words? It is worth this, or it is worth nothing. . . . If you did know their misery, you would now do more to bring them out of hell (409). (III.XIII)”

“O sirs, how many souls, then, have every one of us been guilty of damning! What a number of our neighbours and acquaintance are dead, in whom we discerned no signs of sanctification, and never did once plainly tell them of it, or how to be recovered! If you had been the cause but of burning a man's house through your negligence, or of undoing him in the world, or of destroying his body, how would it trouble you as long as you lived! If you had but killed a man unadvisedly, it would much disquiet you. We have known those that have been guilty of murder, that could never sleep quietly after, nor have one comfortable day, their own consciences did so vex and torment them. O, then, what a heart mayst thou have, that hast been builty of murdering such a multitude of precious souls! Remember this when thou lookest thy friend or carnal neighbour in the face, and think with thyself, Can I find in my heart, through my silence and negligence, to be guilty of his everlasting burning in hell? Methinks such a thought should even untie the tongue of the dumb. . . . [H]e that is guilty of a man's continuing unregenerate, is also guilty of the sins of his unregeneracy. . . . Eli did not commit the sin himself, and yet he speaketh so coldly against it that he also must bear the punishment . Guns and cannons spake against sin in England, because the inhabitants would not speak. God pleadeth with us with fire and sword, because we would not plead with sinners with our tongues (410-11).”

“I would desire every divine to beware that he tell not the unsanctified, that whoever hath the least degree of love to God for himself, and not as a means to carnal ends, shall certainly be saved ; for he would certainly deceive many thousand miserable souls that should persuade them of this (670).”

“Woe to the soul which God rejoiceth to punish! . . . . Is it not a terrible thing to a wretched soul, when it shal lie roaring perpetually in the flames of hell, and the God of mercy himself shall laugh at them; when they shall cry out for mercy, yea, for one drop of water, and God shall mock them instead of relieving them; when non in heaven or earth can help them but God, and hell shall rejoice over them in their calamity(244)?”

“Lothness to displease men, makes us undo them (394).”