Inspirational Quotes on Demons

“People shouldn't call for demons unless they really mean what they say.”

“Science and reason have, from the beginning of time, played a secondary and subordinate part in the life of nations; so it will be till the end of time. Nations are built up and moved by another force which sways and dominates them, the origin of which is unknown and inexplicable: that force is the force of an insatiable desire to go on to the end, though at the same time it denies that end. It is the force of the persistent assertion of one's own existence, and a denial of death. It's the spirit of life, as the Scriptures call it, 'the river of living water,' the drying up of which is threatened in the Apocalypse. It's the æsthetic principle, as the philosophers call it, the ethical principle with which they identify it, 'the seeking for God,' as I call it more simply. The object of every national movement, in every people and at every period of its existence is only the seeking for its god, who must be its own god, and the faith in Him as the only true one. God is the synthetic personality of the whole people, taken from its beginning to its end. It has never happened that all, or even many, peoples have had one common god, but each has always had its own. It's a sign of the decay of nations when they begin to have gods in common. When gods begin to be common to several nations the gods are dying and the faith in them, together with the nations themselves. The stronger a people the more individual their God. There never has been a nation without a religion, that is, without an idea of good and evil. Every people has its own conception of good and evil, and its own good and evil. When the same conceptions of good and evil become prevalent in several nations, then these nations are dying, and then the very distinction between good and evil is beginning to disappear. Reason has never had the power to define good and evil, or even to distinguish between good and evil, even approximately; on the contrary, it has always mixed them up in a disgraceful and pitiful way; science has even given the solution by the fist. This is particularly characteristic of the half-truths of science, the most terrible scourge of humanity, unknown till this century, and worse than plague, famine, or war. A half-truth is a despot... such as has never been in the world before. A despot that has its priests and its slaves, a despot to whom all do homage with love and superstition hitherto inconceivable, before which science itself trembles and cringes in a shameful way.”

“God knows we have our own demons to be cast out, our own uncleanness to be cleansed. Neurotic anxiety happens to be my own particular demon, a floating sense of doom that has ruined many of what could have been, should have been, the happiest days of my life, and more than a few times in my life I have been raised from such ruins, which is another way of saying that more than a few times in my life I have been raised from death - death of the spirit anyway, death of the heart - by the healing power that Jesus calls us both to heal with and to be healed by.”

“Now life is given in exchange for pain and fear, and that's the basis of the whole deception. Now man is still not what he should be. There will e a new man, happy and proud. Whoever doesn't care whether he lives or doesn't live, he himself will be God. And that other God will no longer be.' 'So, that other God does exist, in your opinion?' 'He doesn't exist, but he does exist. In the stone there' no pain, but in the fear of the stone there is pain. God is the pain of the fear of death. Whoever conquers pain and fear will himself become God.”

“Life is now given to man at the cost of pain and fear. Here, they are blinded by this sometimes. Now man is not yet that man. There will be another, new person, happy and proud, and for him it wouldn’t matter the death-life. He who overcomes pain and fear will become God himself. There will not be that God any longer.”

“The more consciousness there is in such a sufferer who in despair wills to be himself, the more his despair intensifies and becomes demonic. It usually originates as follows. A self that in despair wills to be itself is pained in some distress or other that does not allow itself to be taken away from or separated from his concrete self. So now he makes precisely this torment the object of all his passion, and finally it becomes a demonic rage. By now, even if God in heaven and all the angels offered to help him out of it- no, he does not want that, now it is too late. Once he would gladly have given everything to be rid of this agony, but he was kept waiting; now it is too late, now he would rather rage against everything and be the wronged victim of the whole world and of all life, and it is of particular significance to him to make sure that he has his torment on hand and that no one takes it away from him- for then he would not be able to demonstrate and prove to himself that he is right. This eventually becomes such a fixation that for an extremely strange reason he is afraid of eternity, afraid that it will separate him from his, demonically understood, infinite superiority over other men, his justification, demonically understood, for being what he is.”

“If God thought it necessary to offer rewards for love, your God must be immoral.”

“...and in fact I've noticed that faith always seems to be less in the daytime”

“Yarının hiçlik olması tehdidiyle mutlu olamam ve olmayacağım. Derin bir hakaret bu... Bu yüzden, beni acı çekmem ve yok olmam için, fikrimi sormadan ve küstahça var eden bu doğayı; su götürmez davacı, savcı ve davalı rolümle, kendimle birlikte mahkum ediyorum... Doğayı yok edemediğim için de, sadece kendimi yok ediyorum, hiçbir suçlunun bulunmadığı bir tiranlığa katlanmaktan bezmiş olarak...”

“The more consciousness there is in such a sufferer who in despair wills to be himself, the more his despair intensifies and becomes demonic. It usually originates as follows. A self that in despair wills to be itself is pained in some distress or other that does not allow itself to be taken away from or separated from his concrete self. So now he makes precisely this torment the object of all his passion, and finally it becomes a demonic age. By now, even if God in heaven and all the angels offered to help him out of it- no, he does not want that, now it is too late. Once he would gladly have given everything to be rid of this agony, but he was kept waiting; now it is too late, now he would rather rage against everything and be the wronged victim of the whole world and of all life, and it is of particular significance to him to make sure that he has his torment on hand and that no one takes it away from him- for then he would not be able to demonstrate and prove to himself that he is right. This eventually becomes such a fixation that for an extremely strange reason he is afraid of eternity, afraid that it will separate him from his, demonically understood, infinite superiority over other men, his justification, demonically understood, for being what he is.”

“Je voulais vous exposer mon livre aussi succinctement que possible; mais je vois qu'il me faudra y joindre encore quantité d'explications verbales. Mon exposé exigera donc au moins dix soirées d'après le nombre de chapitres de mon livre. (Il y eut quelques rires.) De plus, je dois vous prévenir que mon système n'est pas complètement achevé. (Nouveaux rires.) Je me suis embrouillé dans mes propres données et ma conclusion se trouve en contradiction directe avec l'idée fondamentale du système. Partant de la liberté illimitée, j'aboutis au despotisme illimité. J'ajoute à cela, cependant, qu'il ne peut y avoir d'autre solution du problème que la mienne.”