Inspirational Quotes on Flesh

“My refusing to eat flesh occasioned an inconveniency, and I was frequently chided for my singularity, but, with this lighter repast, I made the greater progress, for greater clearness of head and quicker comprehension. Flesh eating is unprovoked murder.”

“All true friendliness begins with fire and food and drink and the recognition of rain or frost. ...Each human soul has in a sense to enact for itself the gigantic humility of the Incarnation. Every man must descend into the flesh to meet mankind.”

“If there is no element of asceticism in our lives, if we give free rein to the desires of the flesh (taking care of course to keep within the limits of what seems permissible to the world), we shall find it hard to train for the service of Christ. When the flesh is satisfied it is hard to pray with cheerfulness or to devote oneself to a life of service which calls for much self-renunciation.”

“My heart is hardy, for I have suffered much on the seas and the battlefield: this will be only something more. But a ravenous belly cannot be hid, damn the thing. It gives a world of trouble to men, makes them fit out fleets of ships and scour the barren sea, to bring misery on their enemies.”

“That I growed up a man and not a beast says something for me.”

“I am a beast until I love as God doth love.”

“Jerome was a marvelous advocate of chastity: yet hear his confession: “O, how often have I thought myself to be in the midst of the vain delights and pleasures of Rome, even when I was in the wild wilderness.” Again, “I, who for fear of hell had condemned myself to such a prison, thought myself oftentimes to be dancing among young women, when I had no other company, but scorpions and wild beasts. My face was pale with fasting, but my mind was inflamed with desires in my cold body: and although my flesh was half-dead already, yet the flames of fleshly lust, boiled within me, etc.”

“When a man desires a thing too much, he at once becomes ill at ease. A proud and avaricious man never rests, whereas he who is poor and humble of heart lives in a world of peace. An unmortified man is quickly tempted and overcome in small, trifling evils; his spirit is weak, in a measure carnal and inclined to sensual things; he can hardly abstain from earthly desires. Hence it makes him sad to forego them; he is quick to anger if reproved. Yet if he satisfies his desires, remorse of conscience overwhelms him because he followed his passions and they did not lead to the peace he sought.”

“Why do you perversely follow your flesh? Turn back, and let your flesh follow you. Whatever you perceive through her, you perceive in part. You do not know the whole, of which these are the parts; nevertheless, the parts give you pleasure. But if your fleshly sense were capable of comprehending the whole, and had not, being itself a part of the whole, been confined within its right and proper limit - that being a punishment proportionate to your crime - you would wish all that exists in the present to pass away, so that you could derive still more pleasure from the totality of things. The very words we speak you hear by means of the same carnal sense, and you do not wish the syllables to stand still but to pass away swiftly, so that others may come and you may hear the whole. Likewise all the constituent parts that make up one thing (even though they do not all simultaneously constitute it) give more pleasure as a totality than they do individually, if it is possible to perceive them as a totality. But he who made them is better by far than them all, and it is he that is our God, who does not pass away, nor does anything take his place.”

“We may reconcile ourselves to the world at our peril, but it will never reconcile itself to us. . . . This unwillingness to die, doth actually impeach us of high treason against the Lord : is it not a choosing of earth before him ; and taking these present things for our happiness, and consequently asking them our very God (469)?”