Inspirational Quotes on Murder

“Through violence you may murder the hater, but you cannot murder hate.”

“Now how does all this relate to Islamic jihad? Islam sees violence as a means of propagating the Muslim faith. Islam divides the world into two camps: the dar al-Islam (House of Submission) and the dar al-harb (House of War). The former are those lands which have been brought into submission to Islam; the latter are those nations which have not yet been brought into submission. This is how Islam actually views the world! By contrast, the conquest of Canaan represented God’s just judgement upon those peoples. The purpose was not at all to get them to convert to Judaism! War was not being used as an instrument of propagating the Jewish faith. Moreover, the slaughter of the Canaanites represented an unusual historical circumstance, not a regular means of behavior. The problem with Islam, then, is not that it has got the wrong moral theory; it’s that it has got the wrong God. If the Muslim thinks that our moral duties are constituted by God’s commands, then I agree with him. But Muslims and Christians differ radically over God’s nature. Muslims believe that God loves only Muslims. Allah has no love for unbelievers and sinners. Therefore, they can be killed indiscriminately. Moreover, in Islam God’s omnipotence trumps everything, even His own nature. He is therefore utterly arbitrary in His dealing with mankind.”

“The modern evil, we have said, greatly turns on this: that people do not see that the exception proves the rule. Thus it may or may not be right to kill a murderer; but it can only conceivably be right to kill a murderer because it is wrong to kill a man.”

“But how did I murder her? Is that how men do murders? Do men go to commit a murder as I went then? I will tell you some day how I went! Did I murder the old woman? I murdered myself, not her! I crushed myself once for all, for ever.… But it was the devil that killed that old woman, not I. Enough, enough, Sonia, enough! Let me be!”

“I think that a good start at this problem is to enunciate our ethical theory that underlies our moral judgements. According to the version of divine command ethics which I’ve defended, our moral duties are constituted by the commands of a holy and loving God. Since God doesn’t issue commands to Himself, He has no moral duties to fulfill. He is certainly not subject to the same moral obligations and prohibitions that we are. For example, I have no right to take an innocent life. For me to do so would be murder. But God has no such prohibition. He can give and take life as He chooses. We all recognize this when we accuse some authority who presumes to take life as “playing God.” Human authorities arrogate to themselves rights which belong only to God. God is under no obligation whatsoever to extend my life for another second. If He wanted to strike me dead right now, that’s His prerogative. What that implies is that God has the right to take the lives of the Canaanites when He sees fit. How long they live and when they die is up to Him.”

“Mr. Thomas Lanman, of St. Michael's, killed two slaves, one of whom he killed with a hatchet, by knocking his brains out. He used to boast of the commission of the awful and bloody deed. I have heard him do so laughingly, saying, among other things, that he was the only benefactor of his country in the company, and that when others would do as much as he had done, we should be relieved of "the d-----d [n***ers].”

“Good God! Can it be, can it be, that I shall really take an axe, that I shall strike her on the head, split her skull open … that I shall tread in the sticky warm blood, break the lock, steal and tremble; hide, all spattered in the blood … with the axe … Good God, can it be?”

“Murderer!" he said suddenly in a quiet but clear and distinct voice. Raskolnikov went on walking beside him. His legs felt suddenly weak, a cold shiver ran down his spine, and his heart seemed to stand still for a moment, then suddenly began throbbing as though it were set free. So they walked for about a hundred paces, side by side in silence. The man did not look at him. "What do you mean... what is... Who is a murderer?" muttered Raskolnikov hardly audibly. "You are a murderer," the man answered still more articulately and emphatically, with a smile of triumphant hatred, and again he looked straight into Raskolnikov’s pale face and stricken eyes.”

“How many physicians, scientists, teachers, pastors, missionaries, statesmen, musicians, businessmen, and notable contributors to society have been murdered in the womb?”

“An attitude can murder just as easily as an ax.”

“A person's life is his most precious possession. Consequently, to rob him of it is the greatest sin we can commit against him, while to give one's own life on his behalf is the greatest possible expression of love for him. This, then, is the ultimate contrast: Cain's hatred issued in murder, Christ's love (issued) in self-sacrifice.”

“Death did not first strike Adam, the first sinful man, nor Cain, the first hypocrite, but Abel, the innocent and righteous. The first soul that met death overcame death; the first soul parted from earth went to heaven. Death argues not displeasure, because he whom God loved best dies first, and the murderer is punished with living.”

“The world is a den of murderers, subject to the devil. If we desire to live on earth, we must be content to be guests in it, and to lie in an inn where the host is a rascal, whose house has over the door this sign or shield, 'For murder and lies.'”

“By setting such strong, harsh dichotomies God taught Israel that any assimilation to pagan idolatry is intolerable. It was His way of preserving Israel’s spiritual health and posterity. God knew that if these Canaanite children were allowed to live, they would spell the undoing of Israel. The killing of the Canaanite children not only served to prevent assimilation to Canaanite identity but also served as a shattering, tangible illustration of Israel’s being set exclusively apart for God.”

“Use sin as it will use you; spare it not, for it will not spare you; it is your murderer, and the murderer of the world: use it, therefore, as a murderer should be used. Kill it before it kills you. You love not death; love not the cause of death.”

“¡Ah! ¡Lo que está mal es el procedimiento! ¡No es un procedimiento que agrade por lo estético! Pero lo que no acierto a comprender es por qué es más aceptable despachurrar a la gente bombardeando una plaza sitiada. ¡Los escrúpulos estéticos son un primer síntoma de impotencia!”

“All killing is not murder any more than all sexual intercourse is adultery.”

“The Bible says that all people, not just believers, possess part of the image of God; that is why murder and abortion are wrong.”

“Does loving your enemy mean not punishing him? No, for loving myself does not mean that I ought not subject myself to punishment-even to death. If you had committed a murder, the right Christian thing to do would be to give yourself up to the police and be hanged.”

“Because the Scriptures say that no murderer has eternal life abiding in him, we need not conclude that a murderer cannot be saved. He can be if he will come to Christ and receive Him as Saviour.”