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G.K. Chesterton
I am no more annoyed when I think of the expression, than I should be annoyed by a man's opinion of a picture of mine, who had no eye for pictures; or of a piece of music of mine, who had no ear for music.
topics: criticism , opinion  
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Soren Kierkegaard
My opinion is, of course, completely my own. I would not impose it on anyone else and decline any pressure to change it.
topics: confident , opinion  
4 likes
G.K. Chesterton
The present importance of the Book of Job cannot be expressed adequately even by saying that it is the most interesting of ancient books. We may almost say of the Book of Job that it is the most interesting of modern books. In truth, of course, neither of the two phrases covers the matter, because fundamental human religion and fundamental human irreligion are both at once old and new; philosophy is either eternal or it is not philosophy. The modern habit of saying, 'This is my opinion, but I may be wrong,' is entirely irrational. If I say that it may be wrong I say that is not my opinion. The modern habit of saying 'Every man has a different philosophy; this is my philosophy and its suits me'; the habit of saying this is mere weak-mindedness. A cosmic philosophy is not constructed to fit a man; a cosmic philosophy is constructed to fit a cosmos. A man can no more possess a private religion than he can possess a private sun and moon.
3 likes
C.S. Lewis
I believe this not in the sense that it is part of my creed, but in the sense that it is one of my opinions. My religion would not be in ruins if this opinion were shown to be false.
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John Wesley
Though we cannot think alike, may we not love alike? May we not be of one heart, though we are not of one opinion? Without all doubt, we may.
topics: alike , love , opinion , think  
1 likes
Elton Trueblood
The writers in the newspapers could sounds smart because they did not have the responsibilities of decision, and they could sound bold by enunciating positions which they were not required to implement.
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C.S. Lewis
In good reading there ought to be no ‘problem of belief’. I read Lucretius and Dante at a time when (by and large) I agreed with Lucretius. I have read them since I came (by and large) to agree with Dante. I cannot find that this has much altered my experience, or at all altered my evaluation, of either. A true lover of literature should be in one way like an honest examiner, who is prepared to give the highest marks to the telling, felicitous and well-documented exposition of views he dissents from or even abominates.
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