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Edmund Burke
The nature of things is, I admit, a sturdy adversary.
topics: nature , realism  
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G.K. Chesterton
Realism is simply Romanticism that has lost its reason...that is its reason for existing.
topics: realism  
15 likes
Fyodor Dostoevsky
Faith does not, in the realist, spring from the miracle but the miracle from faith. If the realist once believes, then he is bound by his very realism to admit the miraculous also. The Apostle Thomas said that he would not believe till he saw, but when he did see he said, "My Lord and my God!" Was it the miracle forced him to believe? Most likely not, but he believed solely because he desired to believe and possibly he fully believed in his secret heart even when he said, "I do not believe till I see.
1 likes
Martin Luther
Pentru ca viața-i scurtă, cu multă suferință, și fără caznă trai nu-i cu putință conduși de pofte și dorinți noi ne petrecem și ne roadem anii; cin` la plăceri renunță doar strădanii găsește, chin și suferinți; de-a lumii amăgire acela n-are știre, nici de-ntâmplări-i sucite, de orori ce-apasă greu pe-atâția muritori.
topics: epicureism , realism  
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Martin Luther
Pentru ca viața-i scurtă, cu multă suferință, și fără caznă trai nu-i cu putință conduși de pofte și dorinți noi ne petrecem și ne roadem anii; cin` la plăceri renunță doar strădanii găsește, chin și suferinți; de-a lumii amăgire acela n-are știre, nici de-ntâmplări-i sucite, de orori ce-apasă greu pe-atâția muritori. (Machiavelli, Mătrăguna, in Comedia Italiană din Renaștere, Humanitas, 2012, p9)
topics: epicureism , realism  
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Fyodor Dostoevsky
Miracles are never a stumbling-block to the realist. It is not miracles that dispose realist to belief. The genuine realist, if he is an unbeliever, will always find strength and ability to disbelieve in the miraculous, and if he is confronted with a miracle as an irrefutable fact he would rather disbelieve his own senses than admit that fact. Even if he admits it, he admits it as a fact of nature till then unrecognized by him. Faith does not, in the realist, spring from the miracle but the miracle from faith. If the realist once believes, then he is bound by his very realism to admit the miraculous also. The Apostle Thomas said that he would not believe till he saw, but when he did see he said, “My Lord and my God!” Was it the miracle forced him to believe? Most likely not, but he believed solely because he desired to believe and possibly he fully believed in his secret heart even when he said, “I do not believe till I see.
0 likes
Fyodor Dostoevsky
Oh it cannot be denied that in the monastery he believed completely in miracles, but in my experience miracles never bother a realist. It is not miracles that incline a realist towards faith. The true realist, if he is not a believer, will invariably find within himself the strength and the ability not to believe in miracles either, and if a miracle stands before him as a incontrovertible fact, he will sooner disbelieve his senses than admit that fact. And even if he does admit it, it will be as a fact of nature, but one that until now has been obscure to him. In the realist it is not faith that is born of miracles, but miracles of faith. Once a realist believes, his realism inexorably compels him to admit miracles too. The Apostle Thomas declared that he would not belive until he saw, and when he saw, said: 'mMy Lord and my God.' Was it the miracle that had made him believe? The likeliest explanation is that it was not, and that he came to believe for the sole reason that he wanted to believe and, perhaps, in the inmost corners of his being already fully believed, even when he said: 'Except I shall see... I will not believe.' [John 20:25]
0 likes
Fyodor Dostoevsky
Oh it cannot be denied that in the monastery he believed completely in miracles, but in my experience miracles never bother a realist. It is not miracles that incline a realist towards faith. The true realist, if he is not a believer, will invariably find within himself the strength and the ability not to believe in miracles either, and if a miracle stands before him as a incontrovertible fact, he will sooner disbelieve his senses than admit that fact. And even if he does admit it, it will be as a fact of nature, but one that until now has been obscure to him. In the realist it is not faith that is born of miracles, but miracles of faith. Once a realist believes, his realism inexorably compels him to admit miracles too. The Apostle Thomas declared that he would not belive until he saw, and when he saw, said: 'My Lord and my God.' Was it the miracle that had made him believe? The likeliest explanation is that it was not, and that he came to believe for the sole reason that he wanted to believe and, perhaps, in the inmost corners of his being already fully believed, even when he said: 'Except I shall see... I will not believe.' [John 20:25]
0 likes

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