以西結書 7:7-8 CUNPTS

Matthew Henry's Complete Commentary - Ezekiel 7:1-15

We have here fair warning given of the destruction of the land of Israel, which was now hastening on apace. God, by the prophet, not only sends notice of it, but will have it inculcated in the same expressions, to show that the thing is certain, that it is near, that the prophet is himself affected with it and desires they should be so too, but finds them deaf, and stupid, and unaffected. When the town is on fire men do no seek for fine words and quaint expressions in which to give an account... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 7:7

The morning is come upon thee, O thou that dwellest in the land ,.... That is, early ruin was come, or was coming, upon the inhabitants of Judea, which before is said to be awake, and to watch for them; and now the day being broke, the morning come, it hastened to them. Some, because this word F7 הצפירה "corona", Tigurine version, so some is Vatablus; "cidaris matutina", Montanus. is used in Isaiah 18:5 ; for a crown or diadem, think a crowned head, a king, is here meant;... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 7:8

Now will I shortly pour out my fury upon thee ,.... It might be very well said to be shortly, or near at hand, that the Lord would bring down his judgments upon this people; since it was some time in the sixth year of King Jehoiachin's captivity that this prophecy was delivered; and it was in the ninth year that Nebuchadnezzar came up against Jerusalem; so that it was but about three years before God would begin to pour out his fury on them: and accomplish mine anger upon thee ; not only... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 7:7

The morning is come unto thee - Every note of time is used in order to show the certainty of the thing. The morning that the executioner has watched for is come; the time of that morning, in which it should take place, and the day to which that time, precise hour of that morning, belongs in which judgment shall be executed. All, all is come. And not the sounding again of the mountains - The hostile troops are advancing! Ye hear a sound, a tumultuous noise; do not suppose that this... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 7:7

Verse 7 Now he uses another word. He says, the morning is come, though some translate kingdom, but erroneously. For although צפירה, tzephireh, is a turban sometimes, or a royal diadem, yet the Prophet’s language is distorted when they say that the kingdom was transferred, or taken over to the Babylonians. But the sentence flows best — the morning cometh By “the morning” he implies what he had said before, namely, the hastening of God’s vengeance. As, therefore, he said the end was watching,... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 7:8

Verse 8 He repeats here almost the same words. We have explained the intention, namely, that the Israelites should be positively assured that God threatened not for the sake of frightening them, but because the execution of his wrath was prepared. Now, says he, I will shortly pour out my indignation He had said the day was at hand. This refers to the time; for it would be foolish to place together I will shortly pour out my indignation, against thee, and I will fulfill my indignation against... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 7:1-15

The hand of the dock on the hour of doom. The bulk of men persist in thinking of God as if he were such a One as themselves. Rejecting the revelation of God's nature contained in Scripture, they conceive of him as a man greatly magnified the infirmities of man magnified, as well as his virtues. They know the proneness of man to threaten and not to perform; hence they conclude that the judgments of God, because delayed, will evaporate in empty words. God will not be hastened. Proportionate... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 7:5-11

Aspects of the execution of the Divine judgments. "Thus saith the Lord God; An evil, an only evil, behold, is come. An end is come," etc. Nearly everything contained in these verses we have already noticed in previous paragraphs. Ezekiel 7:8 and Ezekiel 7:9 are almost a literal repetition of Ezekiel 7:3 and Ezekiel 7:4 , which came under consideration in our preceding homily. But certain aspects of the execution of the Divine judgment are here set forth which we have not hitherto... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 7:7

The morning is come unto thee, etc. In the only other passage in which the Hebrew noun occurs ( Isaiah 28:5 ), it is translated "diadem," the meaning being strictly a circular ornament. Here the LXX . gives πλοκὴ , something twirled, out of which may come the meaning of the changes of fortune. Possibly, as in the familiar "wheel of fortune," that thought was involved in the circular form by itself. In the Tahnud it appears as the name of the goddess of fate at Ascalon (Furst). On the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 7:8-9

The verses repeat, like the burden of a lyric ode, but end more emphatically, ye shall know that I am Jehovah that smiteth. read more

Matthew Henry's Complete Commentary - Ezekiel 7:1-15

John Gills Exposition of the Bible Commentary - Ezekiel 7:7

John Gills Exposition of the Bible Commentary - Ezekiel 7:8

Adam Clarke's Commentary on the Bible - Ezekiel 7:7

John Calvin's Commentary on the Bible - Ezekiel 7:7

John Calvin's Commentary on the Bible - Ezekiel 7:8

The Pulpit Commentary - Ezekiel 7:1-15

The Pulpit Commentary - Ezekiel 7:5-11

The Pulpit Commentary - Ezekiel 7:7

The Pulpit Commentary - Ezekiel 7:8-9

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