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Matthew Henry

Matthew Henry's Complete Commentary - Exodus 29:1-37

Here is, I. The law concerning the consecration of Aaron and his sons to the priest's office, which was to be done with a great deal of ceremony and solemnity, that they themselves might be duly affected with the greatness of the work to which they were called, and that the people also might learn to magnify the office and none might dare to invade it. 1. The ceremonies wherewith it was to be done were very fully and particularly appointed, because nothing of this kind had been done before,... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 29:29

And the holy garments of Aaron shall be his son's after him ,.... That son that succeeded him in the priesthood; for the priesthood continued in Aaron's family by succession, the eldest son being high priest, until the disposal of this office fell into the hands of Heathen princes, and then it was obtained by interest or money: now, though the coat and breeches might be wore out by Aaron before he died, yet the robe of the ephod, and the ephod, and its girdle, and the breastplate, might... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 29:29

The holy garments - shall be his son's after him - These garments were to descend from father to son, and no new garments were to be made. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 29:1-33

The rites of consecration for the priesthood. The next portion of the Divine directions relates to the formal investiture of Aaron and his sons with the priests' office. This was to be made the occasion of a solemn and imposing ceremonial. "The rites of consecration proclaimed the necessity of holiness—a holiness not their own, but imputed to them by the grace of God; and following upon this, and flowing from the same source, a plentiful endowment of gifts for their sacred office, with the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 29:1-37

THE CONSECRATION OF THE PRIESTS . From the description of the priestly attire, the Divine Law-giver passed to the form of priestly consecration, whereof investiture in the "holy garments" was a part. The ceremony of consecration was to consist of four things:— 1 . Ablution; 2 . Investiture; 3 . Chrism or Anointing with oil; and 4 . Sacrifice. In the directions given, we have, first, the preparation of the offerings ( Exodus 29:1-3 ); secondly, directions for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 29:1-37

The Consecration of the first High Priest. Aaron may be viewed as either I. AS A TYPE OF CHRIST , he typifies especially Christ's priestly character. II. AS A PATTERN TO MINISTERS , Aaron is read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 29:29-30

Here we have a second digression, also concerning future consecrations. The holy garments made for Aaron were to be preserved after his death, and used at the consecration of each successive high priest, who was to be anointed and consecrated in them , and to wear them for seven days from the time that he entered upon his office. Eleazar's investment in them is mentioned ( Numbers 20:28 ); but not that of any later high priest. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Exodus 29:1-37

The consecration of the priests. See the notes to Lev. 8–9.Exodus 29:4Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.Exodus 29:27The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.Exodus 29:33A stranger - One of another family, i. e. in this case, one not of the family of Aaron. read more

Donald C. Fleming

Bridgeway Bible Commentary - Exodus 29:1-37

Dedication of the priests (29:1-37)One purpose of this dedication ceremony was to impress upon priests and people alike that those who served God had to do so with purity and reverence. The priests were washed, symbolizing purification, then clothed and anointed, symbolizing appointment to their position (29:1-9).Since they themselves were not free from sin, the priests had to offer sacrifices for their own sins before they could act on behalf of others. First they offered a bull as a sin... read more

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