申命記 5:3 JCB

Matthew Henry's Complete Commentary - Deuteronomy 5:1-5

Here, 1. Moses summons the assembly. He called all Israel; not only the elders, but, it is likely, as many of the people as could come within hearing, Deut. 5:1. The greatest of them were not above God's command, nor the meanest of them below his cognizance; but they were all bound to do. 2. He demands attention: ?Hear, O Israel; hear and heed, hear and remember, hear, that you may learn, and keep, and do; else your hearing is to no purpose.? When we hear the word of God we must set ourselves... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 5:3

The Lord made not this covenant with our fathers ,.... That is, not with them only, as Jarchi, Aben Ezra, and Abendana remark; for certain it is that this covenant was made, or law was given, to the immediate fathers of this present generation of Israelites, whose carcasses had fallen in the wilderness; unless this is to be understood of their more remote ancestors, Abraham, Isaac, and Jacob, with whom the covenant of grace was made, or afresh made manifest, especially with the former; when... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 5:3

The Lord made not this covenant with our fathers (only) but with us (also). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 5:1-5

EXPOSITION Moses reminds them of the making of the covenant at Horeb, and of the revelation of the fundamental law of the covenant there. As he was about to recapitulate the laws which God their King had enacted, it was fitting that he should refer at the outset to that covenant relation between Jehovah and Israel on which all the injunctions of the Law rested. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 5:1-5

The Abrahamic covenant renewed. So solicitous was God for the well-being of Israel that, on critical epochs in their history, he reminds them of their privileged condition. Three main thoughts arrest our attention— I. COVENANTED BLESSING SECURED . God has not stood out for the maintenance of his rights; he has stooped to fetter his liberty—to bind himself to generous deeds. 1. He allows us to hold proprietorship in him . We can claim him to be " our God ." The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 5:1-21

The Decalogue. Moses here recalls the Sinaitic covenant, and wishes the Israelites to remember that, though given to their fathers primarily, it was also applicable to them. They were in many cases present as children then, and they were represented by their parents. Moses speaks with authority as having been mediator ( Deuteronomy 5:5 ) on the occasion. There are the following lessons to be learned from the Decalogue as here given:— I. THE COVENANT IS BASED UPON A ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 5:1-33

Reminiscences of Horeb. I. THE COVENANT . ( Deuteronomy 5:2 , Deuteronomy 5:3 .) 1. Proposed by God ( Exodus 19:3-7 ). 2. Accepted by the people ( Exodus 24:7 ). 3. Entailed obligations on subsequent generations (cf. Deuteronomy 6:2 ). In this covenant, formally ratified by sacrifice ( Exodus 24:6 , Exodus 24:7 ), Israel The new covenant in Christ, while in many respects different from, and superior to, that of Horeb, yet resembles it in several of these... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 5:2-3

Not with our fathers , the patriarchs (cf. Deuteronomy 4:37 .) The covenant to which Moses refers is not that made with Abraham, but that made at Sinai, with Israel as a people; and though the individuals who were then present had all perished with the exception of Moses, Joshua, and Caleb, the nation survived, and as it was with the nation as an organic whole that the covenant had been made. it might be with propriety said that it was made with those whom Moses addressed at this time,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 5:2-3

The covenant at Horeb. Here spoken of as distinct from the older covenant made with the patriarchs ( Genesis 15:1-21 ; Genesis 17:1-27 .). I. ITS RELATIONS TO THE COVENANT MADE WITH THE FATHERS , It was not a new thing absolutely. It rested on that older covenant, and on the series of revelations which sprang out of it. It could not disannul that older covenant ( Galatians 3:17 ). It could not run counter to it ( Galatians 3:21 ). It must, though "superadded,"... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 5:3

The “fathers” are, as in Deuteronomy 4:37, the patriarchs, Abraham, Isaac, and Jacob. With them God did indeed make a covenant, but not the particular covenant now in question. The responsibilites of this later covenant, made at Sinai by the nation as a nation, attached in their day and generation to those whom Moses was addressing. read more

Matthew Henry's Complete Commentary - Deuteronomy 5:1-5

John Gills Exposition of the Bible Commentary - Deuteronomy 5:3

Adam Clarke's Commentary on the Bible - Deuteronomy 5:3

The Pulpit Commentary - Deuteronomy 5:1-5

The Pulpit Commentary - Deuteronomy 5:1-5

The Pulpit Commentary - Deuteronomy 5:1-21

The Pulpit Commentary - Deuteronomy 5:1-33

The Pulpit Commentary - Deuteronomy 5:2-3

The Pulpit Commentary - Deuteronomy 5:2-3

Albert Barnes' Notes on the Whole Bible - Deuteronomy 5:3

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