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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 2:1-2

Mark 2:1-2. And again After having been in desert places for same time, he returned privately to Capernaum. It was noised that he was in the house The rumour immediately spread, that he was come to the city, and was in Peter’s house. And straightway many were gathered together His arrival was no sooner known than such a multitude was gathered together that the house could not contain them; nor even the court before the door. Hitherto the general impression on their hearts continued.... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 2:3-4

Mark 2:3-4. And they come, bringing one sick of the palsy See on Matthew 9:2, &c. Which was borne of four One at each corner of the sofa or couch. And when they could not come nigh unto him for the press The great crowd of people collected together, and feared a delay might lose so precious an opportunity, they uncovered the roof Of the apartment where he was Which was a room that had no chamber over it, the houses in the East being low, having generally a ground floor only, or... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 2:5-12

Mark 2:5-12. When Jesus saw their faith The faith of the bearers of the paralytic, as well as of the paralytic himself, manifested by their making these extraordinary efforts to bring him to Jesus, he had compassion on the afflicted person, and, previously to his cure, declared publicly that his sins were forgiven. But there were certain of the scribes, &c. See whence the first offence cometh! As yet not one of the plain, unlettered people, were offended. They all rejoiced in the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 2:13-17

Mark 2:13-17. And all the multitude resorted unto him Namely, by the sea-side. And he taught them As readily there as if he had been in a synagogue. And as he passed by he saw Levi, that is, Matthew, sitting, &c. See on Matthew 9:9-13. Many publicans and sinners sat with Jesus Some of them, doubtless, invited by Matthew, moved with compassion for his old companions in sin. But the next words, For they were many, and they followed him, seem to imply that the greater part,... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 2:18-22

Mark 2:18-22. The disciples of John and of the Pharisees used to fast The evangelist here relates another occurrence, which happened while Jesus was in Levi’s house, and bore some resemblance to the former. But of this see the notes on Matthew 9:14-17, where the whole passage occurs. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 2:23

Mark 2:23. He went through the corn-fields This passage we had Matthew 12:1-8, where it was largely explained. In the days of Abiathar the high-priest From the passage in the history referred to, (1 Samuel 21:1-9,) it appears that Abimelech, the father of Abiathar, was then high-priest; Abiathar himself not till some time after. This phrase, therefore, only means, In the time of Abiathar, who was afterward high- priest. The sabbath was made for man And therefore must give way to man’s... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 2:1-12

31. Jesus heals a paralyzed man (Matthew 9:1-8; Mark 2:1-12; Luke 5:17-26)This story shows the first signs of organized Jewish opposition to Jesus. A group of religious leaders from Jerusalem, Judea and Galilee came, with evil motives, to find out for themselves what Jesus was doing and saying (Luke 5:17).Some friends of a paralyzed man were so sure Jesus could heal him that they allowed no obstacle to stop them from bringing the man to him. In his response Jesus did more than heal the man. He... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 2:13-17

32. Call of Matthew (Matthew 9:9-13; Mark 2:13-17; Luke 5:27-32)The next person to join Jesus’ group of chosen disciples was the tax collector Matthew, also known as Levi (Matthew 9:9; Mark 2:13-14). Matthew took Jesus home for a meal and invited his fellow tax collectors and other friends to come and meet his new master. Jews despised tax collectors as being unpatriotic, dishonest and irreligious. The Pharisees despised Jesus when they saw him eating with them (Matthew 9:10-11; Luke... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 2:18-22

33. Why Jesus’ disciples did not fast (Matthew 9:14-17; Mark 2:18-22; Luke 5:33-39)Both John the Baptist’s disciples and the Pharisees were slow to realize that Jesus’ coming had brought in a new era. Their traditional ceremonies and fastings were now of no use. The coming of Jesus may be compared to the coming of a bridegroom to his wedding feast. In a time of such joy no one thinks of fasting, and therefore Jesus’ disciples did not fast while he was with them. But Jesus would be taken away... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 2:23-28

34. Picking corn on the Sabbath (Matthew 12:1-8; Mark 2:23-28; Luke 6:1-5)When the Pharisees criticized Jesus’ disciples for picking a few pieces of corn to eat on the Sabbath, Jesus defended his disciples by referring to two examples from the Old Testament. First, when David and his men were very hungry and urgently needed food, they were rightly allowed to eat the holy bread of the tabernacle, which normally only priests were allowed to eat (Matthew 12:1-4; cf. 1 Samuel 21:1-6). Second, even... read more

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