アモス書 7:10-15 JCB

Adam Clarke's Commentary on the Bible - Amos 7:14

I was no prophet - I am an extraordinary messenger of God. I am not called to the prophetic office but for this occasion. I have no message to Judah, and therefore need not go there. I have a message to Israel alone, and I must faithfully deliver it. For the account which Amos gives here of himself, see the introduction. read more

John Calvin

John Calvin's Commentary on the Bible - Amos 7:10

Verse 10 The Prophet here relates the device by which Satan attempted to depress his mind, that he might not go on in the discharge of his prophetic office. He says, that Amaziah had sent to the king to induce him to adopt some severe measure; for he pretended that as Amos scattered words full of sedition, and made turbulent speeches, the affairs of the king could not be carried on, except the king in due time prevented him: and besides, the same Amaziah said, that nothing could be better for... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 7:11

Verse 11 Now our Prophet is wholly silent as to the answer of the king: it is therefore probable, either that the king was not much excited, — or that he dared not openly to take away the life of Amos; for he had probably obtained some authority among the people; and though he was hated, yet his name as a Prophet and his office were had in reverence, — or that the matter was by agreement arranged between the two enemies of sound doctrine, as flatterers often gratify kings by putting themselves... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 7:12

Verse 12 Amaziah then said to Amos, — that is, after his first proceeding disappointed him; for he did not obtain from king Jeroboam what he expected, — then Amaziah said to Amos, Seer, go, flee to the land of Judah! By saying Go, he intimates that he was at liberty to depart, as though he said, “Why wouldest thou willfully perish among us?” At the same time, the two clauses ought to be joined together. He says first, Go, and then, flee When he says Go, he reminds him, as I have already said,... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 7:13

Verse 13 Now as to the fifth argument, it is especially needful to dwell on it. In Bethel, he says, add no more to prophesy, for it is the king’s sanctuary, and it is the house of the kingdom Here only Amaziah shows what he wished, even to retain possession of his priesthood; which he could not have done without banishing the Prophet: for he could not contend with him in arguments. He consulted then his own advantage by getting rid of the Prophet. Whatever various characters therefore he... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 7:14

Verse 14 The Prophet Amos first pleads for himself, that he was not at liberty to obey the counsel of Amaziah, because he could not renounce a calling to which he was appointed. As then he had been sent by God, he proves that he was bound by necessity to prophesy in the land of Israel. In the first place, he indeed modestly says, that he was not a prophet, nor the son of a prophet: why did he say this? To render himself contemptible? By no means, though the words apparently have this tendency;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 7:10

Amaziah the priest of Bethel. Amaziah ("the Lord is strong"), the chief of the idol priests at Bethel, a crafty and determined man, hearing this prophecy against the royal house, takes it up as a political matter, and makes a formal accusation against Amos with the view of silencing him. Hath conspired against thee. Probably some of the Israelites had been convinced by the prophet's words, and had joined themselves to him; hence Amaziah speaks of "a conspiracy" ( 1 Samuel 22:8 , 1... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 7:10-17

§ 4. This bold prophecy, no longer conceived in general terms or referring to distant times, but distinct and personal, arouses the animosity of the priestly authorities at Bethel, who accuse Amos before the king, and warn him to leave the country without more words, or to fear the worst. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 7:10-17

Machination foiled by fearless candour. Amos had deserved well of Israel. He took a more practical interest in their welfare than any other man from the king down. He saw their sin, and lamented it; their impending ruin. and would have averted it; their one way of escape, and pressed its adoption strenuously. Had they not been as blind as besotted, they would have revered him as a national benefactor. But the reformation he preached meant the abandonment of rooted habits and the harassing... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 7:10-17

The conventional and the genuine priests of a people. "Then Amaziah the priest of Bethel sent to Jeroboam King of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words," etc. In these words we have types of two classes of priests who are ever found amongst the people. I. THE CONVENTIONAL PRIEST OF A PEOPLE . Amaziah was the recognized, authorized, conventional priest of Bethel—the chief priest of the... read more

Adam Clarke's Commentary on the Bible - Amos 7:14

John Calvin's Commentary on the Bible - Amos 7:10

John Calvin's Commentary on the Bible - Amos 7:11

John Calvin's Commentary on the Bible - Amos 7:12

John Calvin's Commentary on the Bible - Amos 7:13

John Calvin's Commentary on the Bible - Amos 7:14

The Pulpit Commentary - Amos 7:10

The Pulpit Commentary - Amos 7:10-17

The Pulpit Commentary - Amos 7:10-17

The Pulpit Commentary - Amos 7:10-17

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