イザヤ書 40:27 JC

Bridgeway Bible Commentary - Isaiah 40:12-31

Israel’s incomparable God (40:12-31)Should any doubt God’s ability to re-establish Israel in its homeland, the psalm of praise that follows drives away those doubts. God is the great Creator; the universe appears insignificant compared with him. He does whatever he wants, without any help or advice from his creatures (12-14). Israel has no need to fear Babylon or any other ruling power, for nations also are insignificant and powerless before him (15-17). How absurd, therefore, for people to... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 40:27

Why . . . ? Note the Figure of speech Erotesis , to emphasize the conclusion drawn from Isaiah 40:26 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Isaiah 40:27

"Why sayest thou, O Jacob, and speakest thou, O Israel, My way is hid from Jehovah, and the justice due to me is passed away from my God? Hast thou not known? hast thou not heard? The everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not, neither is weary; there is no searching of his understanding. He giveth power to the faint; and to him that hath no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall: but they... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 40:27-31

Isaiah 40:27-31. Why sayest thou, &c.— The third, or consolatory part of this discourse begins at this verse, wherein the foregoing doctrine and prophesy are applied to the comfort of the church; who, in her various afflictions, complained that she had been neglected of the Lord. This complaint makes the basis of the consolation contained in this verse. The consolation itself follows; in the first part whereof it is shewn, that God is not faint or wearied with the care of his church; that... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 40:27

27. Since these things are so, thou hast no reason to think that thine interest ("way," that is, condition, Psalms 37:5; Jeremiah 12:1) is disregarded by God. judgment is passed over from—rather, "My cause is neglected by my God; He passes by my case in my bondage and distress without noticing it." my God—who especially might be expected to care for me. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 40:27

The Judahites kept saying: "How can God do this to us? He has forgotten us and no longer cares about us." They questioned God’s nature (He could not see them) and His dealings with them (He would not defend them).Perhaps the double names "Jacob" and "Israel" are more than poetic synonyms. Isaiah may have been implying that the Judahites, God’s covenant people, were in a position as desperate in their own eyes as was Jacob, when he came to the end of himself, and God changed his name (Genesis... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 40:27-31

The dependable Lord 40:27-31Isaiah now applied this knowledge of God to the discouraging prospect that the Judahites faced, namely: Babylonian captivity (cf. Isaiah 39:6). Even though Isaiah spoke to the nation from the perspective of the captivity being past, he still addressed his pre-exilic contemporaries. He encouraged them by pointing to the sufficiency of their God. Since the Creator knows the name of everything in His complex creation, how could He, the God of Israel, possibly forget His... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 40:1-31

The Proclamation of Deliverance1, 2. The theme of the prophecies following: the period of Zion’s trouble and affliction is over. 3-26. Celestial voices give the message of restoration to God’s people, who are encouraged by the thought of His infinite power. 27-31. Trust in Jehovah is, therefore, the source of true strength.2. Warfare] RM ’time of service,’ i.e. enforced service and hardship: cp. Job 7:1. Double] i.e. double (ample) penalty (Jeremiah 17:18), in the sufferings of the exile.3-5. A... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 40:27

(27) Why sayest thou, O Jacob.—The eternity and infinity of God is presented not only as rebuking the folly of the idolater, but as the ground of comfort to His people. His is no transient favour, no capricious will. (Comp. Romans 11:29-36.) read more

William Nicoll

Expositor's Dictionary of Texts - Isaiah 40:1-31

Comfort Ye! Comfort Ye! Isaiah 40:1 How lovable the God who speaks thus! He allures us irresistibly. He commands our hearts. And the quality of the consolation He enjoins is so rich. Comfort, in the Bible, means strengthening. The word has deteriorated of late. It now too often signifies soothing, lulling to rest. But when God says 'Comfort ye, comfort ye my people,' He calls His prophets to strengthen them, to arouse them, to nerve them. It is a great and enduring empowerment which God... read more