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Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 5:2

He fenced it. So the LXX ; the Vulgate, Aben Ezra, Jarchi, Rosenmüller, Lowth, Kay. Gesenius, Knobel, and Mr. Cheyne prefer to translate, "he dug it over;" while the Revisers of 1885 have suggested, "he made a trench about it." The word occurs only in this place, and has no cognates in Hebrew. And gathered out the stones (comp. Isaiah 62:10 ). In the stony soil of Palestine, to collect the surface stones into heaps, or build them into walls, is of primary necessity for the improvement... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 5:3

The prophet's "song" here ends, and Jehovah himself takes the word. As if the story told in the parable had been a fact, he calls on the men of Judah and Jerusalem to "judge between him and his vineyard." Compare Nathan's appeal to David by the parable of the ewe lamb ( 2 Samuel 12:1-4 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 5:4

What could have been done more? Comp. 2 Kings 17:13 and 2 Chronicles 36:15 , where God is shown to have done all that was possible to reclaim his people: "Yet the Lord testified against Israel, and against Judah, by all the prophets , and all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to the Law which I commanded your fathers, and which I sent to you by my servants the prophets;" "And the Lord God of their fathers sent unto them... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 5:4

The ingratitude of an unfruitful life. The passage connected with this verse is conceived quite in the spirit of our Lord's parables. In a picture taken from familiar scenes of nature, the relations between God and his people are shown. As in the parable spoken by Nathan, a definite judgment is asked. That judgment, whether given audibly or only felt, is made an earnest appeal of God to their own conscience and their own hearts. Three things are set forth prominently in this parable. I. ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 5:2

And he fenced it - Margin, ‘Made a wall about it.’ The word used here is supposed rather to mean “to dig about, to grub,” as with a pick-axe or spade. - “Gesenius.” It has this signification in Arabic, and in one place in the Jewish Talmud. - “Kimchi.” The Vulgate and the Septuagint understands it of making a hedge or fence, probably the first work in preparing a vineyard. And as ‘a hedge’ is expressly mentioned in Isaiah 5:5, it seems most probable that that is its meaning here.And gathered... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 5:3

And now ... - This is an appeal which God makes to the Jews themselves, in regard to the justice and propriety of what he was about to do. A similar appeal he makes in Micah 6:3 : ‘O my people, what have I done unto thee? and wherein have I wearied thee? Testify against me.’ He intended to “punish” them Isaiah 5:5-6, and he appeals to them for the justice of it. He would do to them as they would do to a vineyard that had been carefully prepared and guarded, and which yet was valueless. A... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 5:4

What could I... - As a man who had done what is described in Isaiah 5:2, would have done all that “could” be done for a vineyard, so God says that he has done all that he could, in the circumstances of the Jews, to make them holy and happy. He had chosen them; had given them his law; had sent them prophets and teachers; had defended them; had come forth in judgment and mercy, and he now appeals “to them” to say what “could” have been done more. This important verse implies that God had done all... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 5:2

Isaiah 5:2. And he fenced it In this verse the prophet, carrying on the allegory, proceeds to express, in parabolical language, the singular favours which God had bestowed on the Jewish nation, and the peculiar care which he had taken of them. He separated them from other nations, took them into covenant with himself, gave them a variety of laws and ordinances respecting his worship and service, and became, in an especial manner, their protector and governor. Thus he fenced his vineyard;... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 5:3-4

Isaiah 5:3-4. And now, O inhabitants of Jerusalem, &c. God is here introduced as calling upon the guilty themselves to pass sentence, or judgment, in the case, and leaving it to them; because, without downright madness, they could do no other than condemn themselves; who, when they had received so many benefits from God, had been so ungrateful to him. What could have been done, &c. What work is there belonging to the office of an owner or keeper of a vineyard, which I have... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 5:1-30

God’s love and Judah’s response (5:1-30)Judah and Israel together are likened to God’s vineyard. God did everything possible to make it healthy, beautiful and fruitful, and he expected a good harvest of grapes, but the people brought God none of the fruit he expected (5:1-4). He therefore will cease to care for them, so that they might be left to suffer whatever ruin their sin brings upon them. Israel has already been destroyed and Judah will now follow (5-7).Examples of the sins that brought... read more

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