マタイによる福音書 13:10 JC

The Pulpit Commentary - Matthew 13:10-17

The reason w hy Christ spoke to the multitudes in parables. The question of the disciples ( Matthew 13:10 ). Christ's antithesis—You are the recipients of God's gift; they are not ( Matthew 13:11 ). This is not arbitrary, but in accordance with a universal law ( Matthew 13:12 ). They have not been using their faculties, and therefore they are thus judged, in accordance with the words of Isaiah (verses 13-15). The privilege of the disciples further insisted upon (verses 16,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:10-17

The reason of the parable. After our Lord had discoursed in parables to the multitude assembled on the seashore, his disciples inquired of him why he used that mode of teaching, for hitherto he had spoken in simple and explicit language. The reply shows that the design was— I. TO EVINCE THE SPIRITUALITY OF SAVING TRUTH . 1 . It is a mystery to be revealed. 2 . It is still mystery when revealed. 3 . The revelation is blessed. II. TO LIMIT THE ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 13:10-17

Christ, in these verses, gives a “reason” why he used this manner of instruction. See also Mark 4:10-12; Luke 8:9-10.Matthew 13:11The mysteries of the kingdom - The word “mystery,” in the Bible, properly means a thing that is “concealed,” or that “has been concealed.” It does not mean that the thing was “incomprehensible,” or even difficult to be understood.The thing might be “plain” enough if revealed, but it means simply that it “had” not been before made known. Thus the “mysteries of the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 13:10-12

Matthew 13:10-12. The disciples Mark says, οι περι αυτον συν τοις δωδεκα , those that were about him, with the twelve, that is, not only the apostles, but such other well-disposed persons as generally attended on Christ’s ministry, and were desirous of learning of him; came to him, namely, when the assembly was broke up, and Christ had delivered many other parables afterward mentioned; for they came when he was alone, Mark 4:10, and said, Why speakest thou to them in parables? ... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 13:1-23

PARABLES54. The sower (Matthew 13:1-23; Mark 4:1-29; Luke 8:1-18)To visit all the towns of Galilee was a huge task. Jesus and his disciples were helped in this work by a group of women who went with them to look after their daily needs (Luke 8:1-3). Crowds of people came to see Jesus wherever he went, and were often a hindrance to the progress of the gospel. It seems that one reason Jesus began to teach extensively in parables was to separate those who were genuinely interested from those who... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 13:10

And the disciples came, and said unto him, Why speakest thou unto them in parables?Of the seven parables in this chapter, the first four were addressed to the multitudes, and the last three were spoken to the disciples. The apostles were quick to notice the dramatic change in the Saviour's teaching methods and promptly asked the reason for it. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 13:10-13

Matthew 13:10-13. And the disciples came, &c.— See the note on Mark 4:10. The answer which our Lord here returns to his disciples is remarkable: "You, my disciples, says he, who are of a humble, docile, temper, and are content to use means, and to resort to me for the understanding of such things as I deliver, to you it shall be no disadvantage that they are clothed in parables; for, besides that I am ready to interpret every thing to you, my discourses are so ordered, as to become plain... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:10

10. And the disciples came, and said unto him—"they that were with Him, when they were alone" (Mark 4:10). Why speakest thou to them in parables?—Though before this He had couched some things in the parabolic form, for more vivid illustration, it would appear that He now, for the first time, formally employed this method of teaching. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:1-53

C. Adaptations because of Israel’s rejection of Jesus 13:1-53"The die is cast. The religious leaders have openly declared their opposition to their Messiah. The people of Israel are amazed at the power of Jesus and His speech, but they fail to recognize Him as their King. Not seeing the Messiahship of Jesus in His words and works, they have separated the fruit from the tree. Because of this opposition and spiritual apathy, the King adapts His teaching method and the doctrine concerning the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:2-53

IV. THE OPPOSITION TO THE KING 11:2-13:53Chapters 11-13 record Israel’s rejection of her Messiah and its consequences. Opposition continued to build, but Jesus announced new revelation in view of hardened unbelief."The Evangelist has carefully presented the credentials of the king in relationship to His birth, His baptism, His temptation, His righteous doctrine, and His supernatural power. Israel has heard the message of the nearness of the kingdom from John the Baptist, the King Himself, and... read more

The Pulpit Commentary - Matthew 13:10-17

The Pulpit Commentary - Matthew 13:10-17

Albert Barnes' Notes on the Whole Bible - Matthew 13:10-17

Joseph Benson's Commentary of the Old and New Testaments - Matthew 13:10-12

Bridgeway Bible Commentary - Matthew 13:1-23

Coffman Commentaries on the Bible - Matthew 13:10

Thomas Coke Commentary on the Holy Bible - Matthew 13:10-13

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:10

Expository Notes of Dr. Thomas Constable - Matthew 13:1-53

Expository Notes of Dr. Thomas Constable - Matthew 13:2-53

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