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John Calvin

John Calvin's Commentary on the Bible - Matthew 13:43

Verse 43 43.Then will the righteous shine. What a remarkable consolation! The sons of God, who now lie covered with dust, or are held in no estimation, or even are loaded with reproaches, will then shine in full brightness, as when the sky is serene, and every cloud has been dispelled. The adverb then ( τότε) is emphatic; for it contains an implied contrast between their present state and the ultimate restoration, by the expectation of which Christ animates those who believe in him. The meaning... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:1-58

(a) , Matthew 13:1-23 , also in Mark and Luke, except some characteristic enlargements in verses 10-17. The section contains the parable of the sower and its interpretation, together with a statement of our Lord's reasons for teaching by parables. This is so nearly akin to the fundamental lesson of the first parable, that we cannot be surprised that the two should be recorded together. They seem, indeed, to have formed the nucleus of the whole collection. (b) Verses 24-35, of which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:24-43

The tares; the mustard seed; the leaven. I. THE STORY OF THE TARES . 1 . Resemblance to the first parable. Again we have the field, the sower, and the seed. Again the seed is good. "God saw everything that he had made, and, behold, it was very good." Again the Sower sowed the good seed all over the field. No part was neglected. 2 . The differences. II. THE GRAIN OF MUSTARD SEED . 1 . The parable. The mustard seed is small. It is sown in the field; it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:24-43

The great Administrator's foresight. This second parable of the seven proceeds in a certain degree upon the lines of the first. But its object is different; and though quite in the nature of an advance on the former, it is more limited in its scope. The first parable manifestly is the foundation of this one, and perhaps it may be said of all others. We may, perhaps, judge that to each parable, as one succeeded another, quickened attention was given, at any rate, by some of the hearers. But... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:36-43

The explanation of the parable of the tares of the field. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:36-43

The tares in the field. (See ante, on Matthew 13:24-30 .)—J.A.M. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:36-52

Christ alone with his disciples. He explains to them at their request the parable of the tares ( Matthew 13:36-43 ), and adds three parables—the treasure, the pearl, the dragnet—the first two calculated to urge them to full renunciation of everything for Christ, the third to save them from presumption ( Matthew 13:44-50 ). Upon their acknowledging progress in spiritual understanding, he shows them further possibilities ( Matthew 13:51 , Matthew 13:52 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:39

Th e enemy that sowed them ( ὁσπείρας ); contrast Matthew 13:37 ( ὁσπείρων τὸ καλὸν σπέρμα ) . Matthew 13:37 states what is ever true; Matthew 13:39 merely refers back to the enemy spoken of in the parable. Is the devil ( Matthew 4:1 , note). (For the thought of this and the preceding clause, see John 8:44 ; 1 John 3:8 , 1 John 3:10 .) The harvest is the end of the world; literally, as the margin of the Revised Version, the consummation of the age ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:40

As therefore. Observe that in Matthew 13:40-43 our Lord dwells at much greater length on the details of the reapers' work than on the preceding stages of the parable. lie wishes to draw special attention to the fact that the tares will, without any doubt, be one day separated, and the wheat appear in full splendour. The tares are gathered and burned in the fire— burned with fire (Revised Version); cf. Matthew 3:10 , note— so shall it be in the end of this world (verse 39, note). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:41

The Son of man. Observe how expressly Christ identifies the Sower with the Lord of the angels. Shall send forth ( ἀποστελεῖ )—as his representatives ( Matthew 10:2 , note)— his angels, and they shall gather out of his kingdom— though they are now there— all things that offend, and them which do iniquity ( πάντα τὰ σκάνδαλα καὶ τοῦς ποιοῦντας τὴν ἀνομιάν ); all things that offend ( that cause stumbling, Revised Version); Matthew 5:29 , note. In itself it would... read more

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