何西阿書 2:1-3 RCUVTS

The Pulpit Commentary - Hosea 2:2

EXPOSITION Plead with your mother, plead: for she is not thy wife, neither am I her husband. In this second chapter the same cycle of events recurs as in the first, with this difference, that what is expressed by symbol in the one is simply narrated in the other. The cycle is the common one of sin: its usual consequences of suffering and sorrow; then succor and sympathy in case of repentance. The persons addressed in the verse before us are those individuals in Israel who had still... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 2:2-5

The prophet exhibits the gross sin of idolatry. The prophet in this section exposes the shame as well as sin of idolatry. It is a mistaken notion to suppose, with some, that the tribe of Judah is here urged to plead with the tribes of Israel; for Israel cannot, with any propriety of speech or figure, be spoken of as the mother in this case, however possibly they may be addressed as brethren and sisters. The Church or nation is the mother, and the individual members, as nursed and brought up... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 2:2-5

Spiritual adultery. The individuals of the nation are exhorted to plead with their mother Israel, that she may turn from her adulterous courses, and so avert the doom which is otherwise certain to overtake her . Consider— I. ISRAEL 'S SHAMELESS PROFLIGACY . ( Hosea 2:2 , Hosea 2:5 ) The sin charged against Israel is that of adultery, in her relations with Jehovah. Owing to the peculiarity of these relations, the sin was of a specially aggravated kind. 1. The people had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 2:2-7

Jehovah's condemnation of faithless Israel. In Hosea 1:1-11 . the prophet has Fainted a "vigorous fresco" (Ewald) illustrative of his domestic sorrows. And now he presents an explanation of the sad picture in its prophetic meaning. The supreme thought of the Book of Hosea is that of Jehovah's conjugal love for Israel, which she by her unfaithfulness had so foully dishonored. Here, in Hosea 2:1-23 ; accordingly, we have an allegory suggested by the prophet's symbolic marriage with Gomer;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 2:3

Lest I strip her naked, and set her as in the day that she was born. The Lord, by his servant the prophet, enforces the preceding exhortation by a stern denunciation, and the threat of further severities unless averted by repentance; as an injured husband withdraws from a faithless wife all the gifts and presents he had made for her adornment, leaving her poor and bare. Not only the removal of her garments by way of degradation and disgrace, but exposure in that position to insult and... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hosea 2:1

Say ye unto your brethren, Ammi - that is, “My people, and to your sisters, Ruhamah,” i. e., “beloved or tenderly pitied.” The words form a climax of the love of God. First, the people scattered , unpitied , and disowned by God , is re-born of God; then it is declared to be in continued relation to God, “My people;” then to be the object of his yearning love. The words, “My people,” may be alike filled up, “ye are My people,” and “be ye My people.” They are words of hope in prophecy, “ye shall... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hosea 2:2

Plead with your mother, plead - The prophets close the threats of coming judgments with the dawn of after-hopes; and from hopes they go back to God’s judgments against sin, pouring in wine and oil into the wounds of sinners. The “mother” is the Church or nation; the “sons,” are its members, one by one. These, when turned to God, must plead with their mother, that she turn also. When involved in her judgments, they must plead with her, and not accuse God. God “had not forgotten to be gracious;”... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hosea 2:3

Lest I strip her naked - “There is an outward visible nakedness and an inward, which is invisible. The invisible nakedness is, when the soul within is bared of the glory and the grace of God.” The visible nakedness is the privation of God’s temporal and visible gifts, the goods of this world, or outward distinction. God’s inward gifts the sinful soul or nation despises, while those outward gifts she prizes. And therefore, when the soul parts with the inward ornaments of God’s grace, He strips... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Hosea 2:1-2

Hosea 2:1-2. Say to your brethren Many interpreters consider this verse as being connected with the preceding chapter, thus: When that general restoration of the Jewish nation shall take place, you may change your language in speaking to those of your brethren and sisters whom I had before disowned, and you may call them Ammi, my people, and Ruhamah, she that hath obtained mercy. The prophet alludes to the 6th and 9th verses of the preceding chapter. Other expositors, however, with more... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Hosea 2:3

Hosea 2:3. Lest I strip her naked, &c. The punishment frequently inflicted upon harlots was, to strip them naked and expose them to the world. The punishment of adulteresses among the Germans is thus described by Tacitus, “Accisis crinibus nudatam coram propinguis expellit domo maritus.” Or the allusion may be to the ignominy which brutal conquerors sometimes inflicted on the captives they took in war, by stripping them of their clothing and causing them to travel in that condition,... read more

The Pulpit Commentary - Hosea 2:2

The Pulpit Commentary - Hosea 2:2-5

The Pulpit Commentary - Hosea 2:2-5

The Pulpit Commentary - Hosea 2:2-7

The Pulpit Commentary - Hosea 2:3

Albert Barnes' Notes on the Whole Bible - Hosea 2:1

Albert Barnes' Notes on the Whole Bible - Hosea 2:2

Albert Barnes' Notes on the Whole Bible - Hosea 2:3

Joseph Benson's Commentary of the Old and New Testaments - Hosea 2:1-2

Joseph Benson's Commentary of the Old and New Testaments - Hosea 2:3

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