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Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 33:18

And Jacob (leaving Succoth) came to Shalem —the word שָׁלֵם , rendered by some expositors as here ( LXX ; Vulgate, Syriac, Luther, Calvin, Poole, Wordsworth), is better taken as an adverb signifying in peace or in safety (Onkelos, Saadias, Rashi, Dathius, Rosenmüller, Gesenius, Keil, Kalisch, et alii ) , meaning that Jacob Was now sound in his limb (Jarehi) and safe in his person, being no more endangered by Esau (Gerundensis in Drusius), or that he had hitherto met with no... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 33:19

And he bought a parcel of a field ,—literally, the portion (from a root signifying to divide) of the field — where he had spread his tent ,—and in which he afterwards sank a well (cf. John 4:6 )— at the hand of the children of Homer, Shechem's father (after whom the town was named, ut supra ) , for an hundred pieces of money —or kesitahs, the etymology of which is uncertain (Kalisch), though connected by some philologists (Gesenius, Furst) with kasat, to weigh; translated... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 33:20

And he erected there an altar, —as Abram his ancestor had done ( Genesis 12:7 )— and called it —not invoked upon it, invocavit super illud (Vulgate), ἐτεκαλήσατο ( LXX .), but named it (Dathe, Rosenmüller, Keil, &c.;)— El-elohe-Israel — i.e. God, the God of Israel; meaning, he called it the altar of God, the God of Israel (Rosenmüller), or, reading el as a preposition, "To the God of Israel". HOMILETICS read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 33:1-20

- Jacob and Esau Meet17. סכת sûkkôth, Sukkoth, “booths,” consisting of poles forming a roof covered with branches, leaves, or grass.19. חמור chămôr Chamor, “ass, red, heap.” קשׂיטה qeśı̂yṭâh Qesitah, weighed or measured. Ἀμνὸς Amnos, Septuagint and OnkelosJacob has a friendly interview with Esau, and re-+enters Kenaan.Genesis 33:1-3Jacob, upon seeing Esau approach with his four hundred men, advances with circumspection and lowly obeisance. He divided his family, arranged them according... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 33:20

Genesis 33:20. He erected there an altar 1st, In thankfulness to God, for the good hand of his providence over him. 2d, That he might keep up religion and the worship of God in his family. He dedicated this altar to the honour of El-elohe-Israel, God the God of Israel: to the honour of God in general, the only living and true God, the best of Beings, the first of causes: and to the honour of the God of Israel, as a God in covenant with him. God had lately called him by the name of ... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 33:18-20

Click image for full-size versionBack in Canaan (33:18-35:15)From Succoth Jacob later moved with his household across the Jordan River into Canaan itself and settled in Shechem. By buying a piece of land, he gained permanent possession of part of the land God had promised to him and his descendants (18-20; cf. 23:1-20; 28:1-5).When the son of a local headman raped Jacob’s daughter Dinah, the headman suggested to Jacob that his son marry Dinah, and that Jacob’s sons marry the local Canaanite... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 33:18

came to Shalem, a city of Shechem; read, came in peace to the city of Shechem; the Hebrew Shalem means peace. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 33:19

Hamor. Probably a title, like Abimelech and Pharaoh. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 33:20

El-elohe-Israel - "GOD-the God-of-Israel", but not the place for this altar. Compare Genesis 35:1 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 33:18-20

"And Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram; and he encamped before the city. And he bought the parcel of ground, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for a hundred pieces of money. And he erected there an altar, and called it El-Elohe-Israel."The last verses of the preceding paragraph recounted Jacob's stopping in Succoth (meaning booths), and so named by Jacob after the shelters... read more

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