The Christly assembly. "Now concerning spiritual gifts," etc. All throughout this chapter refers to the Christly assembly. I use this word in preference to the word "Church," for what are now called Churches are not always assemblages of genuine Christians. Overlooking the more minute parts of this remarkable chapter, and taking a broad glance at the whole, there are three important subjects very suggestive and capable of amplification, which are discoverable. These are that every member... read more
Spiritual gifts. A transition occurs here to a class of topics most important and interesting, since they involve the character and glory of the new dispensation. It was the special economy of the Holy Ghost which St. Paul was now to consider. All along we have had an insight into mistakes and disorders, into disputes and wranglings and, at times, into shameful vices. A quarter of a century had little more than passed since Christ ascended to the throne of the Father as the God Man of... read more
The law of order in the human body. For other cases in which this simile is employed, see Romans 12:4 , Romans 12:5 ; Ephesians 4:16 ; Ephesians 5:30 ; Colossians 2:19 . The human body presents a very striking illustration of I. IT IS A WHOLE . Evidently for it there was a plan, an ideal. It is a complete thing. It has its appointed parts; nothing whatever can be added to it, and nothing can be taken from it. Though it may be unrealized as yet, God sees his Church to... read more
The body of Christ. A striking figure. Christians are not separate, unrelated units; they are compacted together and form one whole, which is "the body of Christ." Of this body Christ is the Head ( Colossians 2:19 )—the central controlling and directing Power, and each believer is some member of the body. In this passage the apostle is speaking of the members of the body rather than of the Head—of Christians rather than directly of Christ. Note— I. THE NUMBER AND VARIETY OF ... read more
The Church compared to a body and its members. read more
No schism in the Body. What is exclusively called "schism" is not necessarily such. There may be difference of fold in the one flock. There may be no real discord or dissension, though there may be varieties of ecclesiastical government. Unity, as the whole argument shows, does not demand the existence of uniformity. That the members should have the same care one for another. Thus the early believers "were of one heart and of one soul;" and the moment that a complaint arose that one of the... read more
Whether one member suffer, all the members suffer with it, etc. St. Chrysostom illustrates this verse by saying that if a thorn runs into the heel, the whole body feels it and is troubled; and that, on the ether hand, if the head is garlanded, the whole man is glorified. read more
Sympathy. The desirableness and preciousness of sympathy are unquestionable. Selfishness is the curse of human nature and human society. There is a tendency towards absorption in individual interests, pleasures, and sorrows, which needs to be counteracted. Sympathy is as natural a principle as selfishness, though not so strong. Christianity tends to strengthen it for the conflict; and in the new humanity the love of the Saviour awakens and fosters regard for all those for whom Christ died.... read more
John Calvin's Commentary on the Bible - 1 Corinthians 12:27
Verse 27 27.But ye are the body of Christ Hence what has been said respecting the nature and condition of the human body must be applied to us; for we are not a mere civil society, but, being ingrafted into Christ’s body, are truly members one of another. Whatever, therefore, any one of us has, let him know that it has been given him for the edification of his brethren in common; and let him, accordingly, bring it forward, and not keep it back — buried, as it were, within himself, or make use... read more