申命記 5:1-3 JCB

The Pulpit Commentary - Deuteronomy 5:1-5

The Abrahamic covenant renewed. So solicitous was God for the well-being of Israel that, on critical epochs in their history, he reminds them of their privileged condition. Three main thoughts arrest our attention— I. COVENANTED BLESSING SECURED . God has not stood out for the maintenance of his rights; he has stooped to fetter his liberty—to bind himself to generous deeds. 1. He allows us to hold proprietorship in him . We can claim him to be " our God ." The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 5:1-21

The Decalogue. Moses here recalls the Sinaitic covenant, and wishes the Israelites to remember that, though given to their fathers primarily, it was also applicable to them. They were in many cases present as children then, and they were represented by their parents. Moses speaks with authority as having been mediator ( Deuteronomy 5:5 ) on the occasion. There are the following lessons to be learned from the Decalogue as here given:— I. THE COVENANT IS BASED UPON A ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 5:1-33

Reminiscences of Horeb. I. THE COVENANT . ( Deuteronomy 5:2 , Deuteronomy 5:3 .) 1. Proposed by God ( Exodus 19:3-7 ). 2. Accepted by the people ( Exodus 24:7 ). 3. Entailed obligations on subsequent generations (cf. Deuteronomy 6:2 ). In this covenant, formally ratified by sacrifice ( Exodus 24:6 , Exodus 24:7 ), Israel The new covenant in Christ, while in many respects different from, and superior to, that of Horeb, yet resembles it in several of these... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 5:2-3

Not with our fathers , the patriarchs (cf. Deuteronomy 4:37 .) The covenant to which Moses refers is not that made with Abraham, but that made at Sinai, with Israel as a people; and though the individuals who were then present had all perished with the exception of Moses, Joshua, and Caleb, the nation survived, and as it was with the nation as an organic whole that the covenant had been made. it might be with propriety said that it was made with those whom Moses addressed at this time,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 5:2-3

The covenant at Horeb. Here spoken of as distinct from the older covenant made with the patriarchs ( Genesis 15:1-21 ; Genesis 17:1-27 .). I. ITS RELATIONS TO THE COVENANT MADE WITH THE FATHERS , It was not a new thing absolutely. It rested on that older covenant, and on the series of revelations which sprang out of it. It could not disannul that older covenant ( Galatians 3:17 ). It could not run counter to it ( Galatians 3:21 ). It must, though "superadded,"... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 5:3

The “fathers” are, as in Deuteronomy 4:37, the patriarchs, Abraham, Isaac, and Jacob. With them God did indeed make a covenant, but not the particular covenant now in question. The responsibilites of this later covenant, made at Sinai by the nation as a nation, attached in their day and generation to those whom Moses was addressing. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 5:1

Deuteronomy 5:1. Moses called all Israel Moses having in his first discourse, by a general recapitulation of the mercies and providences which had attended them, prepared the minds of the Israelites for further impressions, summons them by their elders and representatives to a second meeting, in which, after repeating to the new generation the several laws which God had enjoined, he earnestly exhorts them to lay them to heart, and make them the rule of their spirit and conduct. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 5:3

Deuteronomy 5:3. The Lord made not this covenant with our fathers That is, with our remote progenitors, with Abraham, Isaac, and Jacob, but with us, their descendants: or if it be understood as spoken of their immediate parents, it means, according to the Hebrew idiom, Not with our fathers only, but with us also, as Genesis 32:28, Thy name shall be called no more Jacob, but Israel; that is, not only Jacob, but Israel, or Israel preferably to Jacob. Moses might truly say, God made... read more

Donald C. Fleming

Bridgeway Bible Commentary - Deuteronomy 5:1-33

4:44-11:32 BASIC REQUIREMENTS OF THE COVENANTIn the address just concluded, Moses outlined God’s dealings with Israel in the past, and on the basis of this urged Israel to be obedient in the future. He now called a second meeting, this time to ‘renew’ the covenant, not in the ceremonial sense but in the practical sense. That is, he reawakened the people to their responsibilities under the covenant. He recalled the events when the covenant was made at Sinai (4:44-5:5), he repeated the basic... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Deuteronomy 5:1

Moses called. Here begins his second address. See note on Deuteronomy 1:1 . statutes and judgments. See note on Deuteronomy 4:1 . this day. See note on Deuteronomy 4:26 . keep, and do = observe to do. read more

The Pulpit Commentary - Deuteronomy 5:1-5

The Pulpit Commentary - Deuteronomy 5:1-21

The Pulpit Commentary - Deuteronomy 5:1-33

The Pulpit Commentary - Deuteronomy 5:2-3

The Pulpit Commentary - Deuteronomy 5:2-3

Albert Barnes' Notes on the Whole Bible - Deuteronomy 5:3

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 5:1

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 5:3

Bridgeway Bible Commentary - Deuteronomy 5:1-33

E.W. Bullinger's Companion Bible Notes - Deuteronomy 5:1

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