耶利米書 3:14 RCUVTS

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 3:14

Jeremiah 3:14. Turn, for I am married unto you I am in covenant with you, and this covenant, notwithstanding all your unfaithfulness, I am ready to renew with you. Hebrew, בעלתי בכם , which Blaney translates, I have been a husband among you; observing, that God hereby “means to remind them that he had fulfilled the covenant on his part, by protecting and blessing them, as he had promised when he engaged to be their God: and therefore, as they had never any reason to complain of him, he... read more

Donald C. Fleming

Bridgeway Bible Commentary - Jeremiah 3:6-18

Need for true repentance (3:6-18)King Josiah had tried to reform Judah, but because people had not changed inwardly, the reformation affected only the external forms of religion. Looking from God’s viewpoint, Jeremiah calls the people’s so-called repentance a pretence (see v. 10). Judah had seen her sister nation Israel divorced from God and sent into captivity because of her spiritual adultery, but Israel’s experience taught her nothing. She is now doing what Israel did. In accepting Josiah’s... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Jeremiah 3:14

Turn = Return, as in verses: Jeremiah 3:12 , Jeremiah 3:22 . married = am become your husband. This will be the result of the Restoration here promised. family. Probably a family, or group of cities. read more

James Burton Coffman

Coffman Commentaries on the Bible - Jeremiah 3:14

"Return, O backsliding children, saith Jehovah; for I am a husband unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion. And I will give you shepherds according to my heart, who shall feed you with knowledge and understanding. And it shall come to pass when ye are multiplied and increased in the land, in those days, saith Jehovah, they shall say no more, The ark of the covenant of Jehovah; neither shall it come to mind; neither shall they remember it;... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Jeremiah 3:14

Jeremiah 3:14. Turn,—for I am married, &c.— Turn—and though I have rejected you, I will take you one of a city, and two of a tribe, or country: that is to say, "I will receive you, though there should be but one from a city willing to return, and two for a province, or tribe." These prophesies were accomplished in the letter, after the edict of Cyrus, when several of the Israelites returned to Palestine, but only by little and little, and as it were one by one. Spiritually, these promises... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 3:14

14. I am married—literally, "I am Lord," that is, husband to you (so :-; compare Hosea 2:19; Hosea 2:20; Isaiah 54:5). GESENIUS, following the Septuagint version of Isaiah 54:5- :, and Paul's quotation of it (Isaiah 54:5- :), translates, "I have rejected you"; so the corresponding Arabic, and the idea of lordship, may pass into that of looking down upon, and so rejecting. But the Septuagint in this passage translates, "I will be Lord over you." And the "for" has much more force in English... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 3:1-25

Aspects of false religion 7:1-8:3All the messages in this section deal with departure from the Lord in religious practices, either in pagan rites or in the perversion of the proper worship of Yahweh that the Mosaic Law specified. All the material in this section fits conditions in Judah after 609 B.C., when Jehoiakim began allowing a return to pagan practices after the end of Josiah’s reforms. Another feature of this section is the large amount of prose material it contains, much more than the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 3:11-18

The future repentance and return of all Israel 3:11-18 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 3:14

Changing the figure, the Lord invited the prodigal Israelites to return to their Father (Jeremiah 3:4). He would take them back and be their master (Heb. Ba’al) again. [Note: Perhaps this promise is the reason the prodigal son in Jesus’ parable asked to come back home as a servant rather than as a son (cf. Luke 15:11-32).] He, the sovereign Lord of the covenant, was their master, not Baal (lit. "master").". . . ’I am your ba’al (husband)’ implies that no longer would Judah be bound to the Baals... read more

John Dummelow

John Dummelow's Commentary on the Bible - Jeremiah 3:1-25

The Prophet Sets Forth the Sin of the Nation and Points Out the Inevitable Result (Reign of Josiah, and Probably Before the Reforms of that King: cp. Jer 3:6)This section furnishes us with the gist of the prophet's testimony during the early years of his ministry, and doubtless represents the commencement of the roll written by Baruch at Jeremiah's dictation. In these five chapters he lays before his hearers the grossness of their conduct in deserting Jehovah, and urges repentance and amendment... read more

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 3:14

Bridgeway Bible Commentary - Jeremiah 3:6-18

E.W. Bullinger's Companion Bible Notes - Jeremiah 3:14

Coffman Commentaries on the Bible - Jeremiah 3:14

Thomas Coke Commentary on the Holy Bible - Jeremiah 3:14

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 3:14

Expository Notes of Dr. Thomas Constable - Jeremiah 3:1-25

Expository Notes of Dr. Thomas Constable - Jeremiah 3:11-18

Expository Notes of Dr. Thomas Constable - Jeremiah 3:14

John Dummelow's Commentary on the Bible - Jeremiah 3:1-25

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