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John Calvin

John Calvin's Commentary on the Bible - Luke 2:11

Verse 11 11.This day is born to you Here, as we lately hinted, the angel expresses the cause of the joy. This day is born the Redeemer long ago promised, who was to restore the Church of God to its proper condition. The angel does not speak of it as a thing altogether unknown. He opens his embassy by referring to the Law and the Prophets; for had he been addressing heathens or irreligious persons, it would have been of no use to employ this mode of speaking: this day is born to you a Savior,... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 2:12

Verse 12 12.And this shall be a sign to you (153) The angel meets the prejudice which might naturally hinder the faith of the shepherds; for what a mockery is it, that he, whom God has sent to be the King, and the only Savior, is seen lying in a manger! That the mean and despicable condition in which Christ was might not deter the shepherds from believing in Christ, the angel tells them beforehand what they would see. This method of proceeding, which might appear, to the view of men, absurd and... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 2:13

Verse 13 13.And suddenly there was present with the angel a multitude An exhibition of divine splendor had been already made in the person of a single angel. But God determined to adorn his own Son in a still more illustrious manner, This was done to confirm our faith as truly as that of the shepherds. Among men, the testimony of “two or three witnesses ” (Matthew 18:16) is sufficient to remove all doubt. But here is a heavenly host, with one consent and one voice bearing testimony to the Son... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 2:14

Verse 14 14.Glory to God in the highest The angels begin with thanksgiving, or with the praises of God; for Scripture, too, everywhere reminds us, that we were redeemed from death for this purpose, that we might testify with the tongue, as well as by the actions of the life, our gratitude to God. Let us remember, then, the final cause, why God reconciled us to himself through his Only Begotten Son. It was that he might glorify his name, by revealing the riches of his grace, and of his boundless... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 2:1-20

The Savior's birth and type angel's sermon. We now pass from the person of the forerunner to that of his greater Successor. The priest's son was great, but the Virgin's Son was greater. John was a great gift to the world, as every true reformer must be; but a Savior is God's supreme Gift to the children of men. Now, in this narrative before us we learn— I. HOW THE WILL OF EVEN HEATHEN MONARCHS IS MADE TO FULFIL THE WILL OF GOD . The Divine will, expressed... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 2:8-11

Welcome news from heaven. It is surely not without significance that this most gracious manifestation and announcement was made to these humble Hebrew shepherds "keeping watch over their flock by night." It suggests two truths which are of frequent and perpetual illustration. 1 . That God chooses for his instruments the humble rather than the high. Our human notions would have pointed to the most illustrious in the ]and for such a communication as this. But God chose the lowly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 2:8-20

The shepherds and the herald angels. From limestone cavern, we are taken by the evangelists to the long grassy slopes which stretch to the east of the Jewish city. Hidden in some nook of these slopes rest pious shepherds. Shepherds have always been a meditative class of men, accustomed to the sweet silences of nature, and, apart from the bustle and stir of cities, invited to quiet communion with their own hearts. It would seem that these shepherds were men of the spirit of Simeon. They... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 2:11

A Savior . Another favorite word with SS . Paul and Luke. The terms "Savior" and "salvation" occur in their writings more than forty times. In the other New Testament books we seldom find either of these expressions. read more

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