路加福音 23:29 RCUVTS

E.W. Bullinger's Companion Bible Notes - Luke 23:29

Blessed = Happy. See note on Matthew 5:3 , and Compare Luke 11:27 . Hosea 9:12-16 . never bare = did not (Greek. ou. App-105 ) bear. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 23:29

For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bare, and the breasts that never gave suck. Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us, for if they do these things in the green tree, what shall be done in the dry.Blessed are the barren ... As Spence said, "This is a strange beatitude to be spoken to the women of Israel, who through all their checkered history, so passionately longed that THIS... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 23:28-30

Luke 23:28-30. Weep not for me, &c.— "Though my death affects you, and seems to call for all your tears, yet it is rather a reason for joy than sorrow, as it will be a means of reconciling the world to God: rather reserve your tears for a real calamity which threatens you, and your children, which will terminate in the destruction of this city and nation, and which will be most terrible, and call for the bitterest lamentations: for in those days of vengeance, you will vehemently wish that... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 23:29

27-31. women—not the precious Galilean women (Luke 23:49), but part of the crowd. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:26-32

1. Events on the way to Golgotha 23:26-32Luke omitted reference to the Roman soldiers’ mockery and flogging of Jesus (Matthew 27:27-30; Mark 15:16-19). Perhaps he wanted to connect the Jews’ call for Jesus’ crucifixion and the crucifixion itself as closely as he could. This arrangement of the facts has the effect of heightening the innocence of Jesus and the guilt of those who demanded His execution. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:26-49

F. The crucifixion of Jesus 23:26-49Luke’s account of the crucifixion includes a prophecy of the fate of Jerusalem (Luke 23:29-31), more emphasis on the men who experienced crucifixion with Jesus (Luke 23:39-43), and less stress on the crowd that mocked Jesus. It climaxes with Jesus’ final prayer of trust in His Father (Luke 23:46) and the reactions of various people to His death (Luke 23:47-49)."In this version of the story we may see an accent on the way in which Jesus died as a martyr,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:27-31

The fate of the guilty predicted 23:27-31Luke is the only evangelist who recorded this incident. He apparently did so because the fate of Jerusalem was one of his special interests. He had already recorded several warnings that Jesus had given to the people of Jerusalem (cf. Luke 11:49-51; Luke 13:1-5; Luke 13:34-35; Luke 19:41-44; Luke 21:20-24). If though innocent Jesus experienced such a fate as crucifixion, what could the Jews who had rejected their Messiah anticipate? read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:29

Jewish women considered barrenness a misfortune and children a blessing (cf. Psalms 127:3). Jesus announced that in the future the opposite would be true. They would see their children suffer and wish they had never been born. The context of Jesus’ quotation from Hosea 10:8 is a passage describing Israel’s idolatry and God’s consequent judgment of her for it. Jesus was predicting God’s judgment here. read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 23:1-56

Trial Before Pilate and Herod. The Crucifixion and Burial1-5. The trial before Pilate begins (Matthew 27:1-2, Matthew 27:11-14; Mark 15:1-5; John 18:28-38). See on Mt and Jn.6-12. Trial before Herod (peculiar to Lk). ’By sending Jesus to Herod the clever Roman gained two ends at once. First, he got rid of the business which was imposed on him, and then he took the first step towards a reconciliation with Herod (Luke 23:12). The cause of their quarrel had probably been some conflict of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 23:29

(29) Blessed are the barren.—We must enter into all the passionate desire of Israelite women for offspring, as we see it, e.g., in Rachel (Genesis 30:1) and in Hannah (1 Samuel 1:10-11), in order to estimate the strangeness of such a beatitude. With some of those who heard it, its force may have been emphasised by its contrast between it and the blessing which had been once uttered by a woman who may, perhaps, have been one of them (Luke 11:27). read more

E.W. Bullinger's Companion Bible Notes - Luke 23:29

Coffman Commentaries on the Bible - Luke 23:29

Thomas Coke Commentary on the Holy Bible - Luke 23:28-30

Commentary Critical and Explanatory on the Whole Bible - Luke 23:29

Expository Notes of Dr. Thomas Constable - Luke 23:26-32

Expository Notes of Dr. Thomas Constable - Luke 23:26-49

Expository Notes of Dr. Thomas Constable - Luke 23:27-31

Expository Notes of Dr. Thomas Constable - Luke 23:29

John Dummelow's Commentary on the Bible - Luke 23:1-56

Ellicott's Commentary for English Readers - Luke 23:29

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