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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 23:39-41

Luke 23:39-41. And one of the malefactors railed on him The word κακουργος , here rendered malefactor, does not always denote a thief, or robber, but was a term likewise applied to the Jewish soldiers, who were hurried by their zeal to commit some crime, in opposition to the Roman authority. As Matthew and Mark represent both the malefactors here spoken of as reviling our Lord, we must either suppose that they both did so at first, and that afterward one of them, by divine grace... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 23:32-43

158. The crucifixion (Matthew 27:33-44; Mark 15:22-32; Luke 23:32-43; John 19:18-24)Golgotha, the place of Jesus’ crucifixion, was a hill beside a main road just outside Jerusalem. The procession arrived there about 9 a.m. (Matthew 27:33; Mark 15:25). (It is difficult to calculate the exact times of all the incidents that took place on the day of Jesus’ crucifixion. People in those days did not carry clocks, and the times given in the Gospels are only approximate. In some cases the writers may... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 23:39

railed = kept up a railing. Christ. The Lewis Codex of the Syriac Gospels recently found at Mount Sinai reads "Saviour", not Messiah. save Thyself and us. This reads (in the same Codex), "save Thyself alive this day, and us also". read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 23:39

And one of the malefactors that were hanged railed on him, saying, Art not thou the Christ? save thyself and us.At first, both criminals reproached Jesus (Matthew 27:44); and Luke's mention of what one of the two said is not a denial of that; and quite likely the one referred to here was the more vehement of the two; because, as Luke would relate in a moment, the other wrongdoer turned to the Lord and received forgiveness. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 23:39

Luke 23:39. And one of the malefactors—railed on him,— The word rendered malefactor, κακουργος, does not always denote a thief, or a robber, but was likewise applied to the Jewish soldiers, who were hurried by their zeal to commit some crime in opposition to the Roman authority, See the note on Matth. xxvi read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 23:39

39. railed on him—catching up the universal derision, but with a turn of his own. Jesus, "reviled, reviles not again"; but another voice from the cross shall nobly wipe out this dishonor and turn it to the unspeakable glory of the dying Redeemer. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:26-49

F. The crucifixion of Jesus 23:26-49Luke’s account of the crucifixion includes a prophecy of the fate of Jerusalem (Luke 23:29-31), more emphasis on the men who experienced crucifixion with Jesus (Luke 23:39-43), and less stress on the crowd that mocked Jesus. It climaxes with Jesus’ final prayer of trust in His Father (Luke 23:46) and the reactions of various people to His death (Luke 23:47-49)."In this version of the story we may see an accent on the way in which Jesus died as a martyr,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:33-49

2. Jesus’ death 23:33-49The parts of this section of Luke’s Gospel that are unique are Jesus’ prayer for His enemies (Luke 23:34), the dialogue with the criminals (Luke 23:39-43), and Jesus’ prayer of self-sacrifice to the Father (Luke 23:46). Thus Luke presented Jesus as the forgiving Savior even in His death. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:39

The first criminal (robber, Matthew 27:38; Mark 15:27) joined the mockery of others around the cross by implying Jesus’ inability to save Himself and His fellow sufferers. He was bitterly sarcastic of Jesus. [Note: Morris, p. 328.] His verbal abuse constituted blasphemy (Gr. eblasphemei). Blasphemy is essentially impious irreverence and defamation. Obviously this man did not believe that Jesus was the Messiah. Luke may have intended this criminal’s action as a warning to his readers not to do... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:39-43

The salvation of one criminal 23:39-43This is another incident that only Luke recorded. It reflects his interest in needy people receiving salvation from Jesus. This is such a dominant theme in Luke’s Gospel that one commentator concluded that this incident is the core of Luke’s crucifixion narrative. [Note: Ellis, p. 267.] The attitudes of the two criminals crucified with Jesus represent the two attitudes that lead to condemnation and salvation. The incident is also another testimony to Jesus’... read more

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