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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Nahum 3:5-7

Nahum 3:5-7. Behold, I will discover thy skirts, &c., upon thy face Nineveh, as a harlot, had been proud, and appeared beautiful and gay in the gifts of her lovers, but now God would deal with her according to her ways, would send her into captivity naked and bare, exposed to the greatest infamy, or would deal with her as inhuman soldiers deal with captive women. And I will show, &c. I will expose thy shame to the world, a punishment often inflicted upon harlots: see note on... read more

Donald C. Fleming

Bridgeway Bible Commentary - Nahum 3:1-19

Destroyed because of greed (3:1-19)Not only was Assyria cruel, but it was also greedy. Often it conquered nations solely to plunder them. Nahum likens it to a prostitute, for it thought only of money and pleasure and gave no thought for morality. The prophet gives another vivid picture of the battle scene in Nineveh as God acts in judgment against the guilty people (3:1-4).Like a prostitute Nineveh dressed herself with lavish adornments and lived in luxury by tempting and deceiving others. Her... read more

James Burton Coffman

Coffman Commentaries on the Bible - Nahum 3:6

"And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazing stock, And it shall come to pass that all they that shall look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?"These two verses merely draw out the description of the punishment indicated in Nahum 3:5."Cast abominable filth upon thee ..." This was probably what witnesses of such punishment usually did to the victims of it.... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Nahum 3:6

6. cast abominable filth upon thee—as infamous harlots used to be treated. gazing stock—exposed to public ignominy as a warning to others ( :-). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Nahum 3:1-7

3. The third description of Nineveh’s fall 3:1-7This description explains further the "why" for Nineveh’s fall whereas the first two descriptions in the previous chapter gave more of the actual events, the "what" of it. There is much similarity between the descriptions of the siege in Nahum 2:3-4 and Nahum 3:2-3, however. This section has been called a woe oracle because it pronounces doom on Nineveh in typical woe oracle fashion (cf. Isaiah 5:18-19; Amos 5:18-20; Amos 6:1-7; Micah 2:1-4).... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Nahum 3:3-19

B. Four descriptions of Nineveh’s fall 2:3-3:19The rest of the book contains four descriptions of Nineveh’s fall that were evidently messages that Nahum delivered at various times in Judah. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Nahum 3:6

As the Assyrians had made many other people detestable, the Lord would do the same to them. Nahum’s picture is that of God covering Nineveh with human excrement and then lifting her up for all to behold, a disgusting sight indeed. read more

John Dummelow

John Dummelow's Commentary on the Bible - Nahum 3:1-19

The Doom of Nineveh1-7. Another threat against Nineveh, showing that disaster has come upon her on account of her sins. The keynote of the whole chapter is the fierce cry, Woe to the bloody city! it is all full of lies, etc. In ancient states the capital was virtually the kingdom, and to Nineveh are here ascribed all the characteristics of the Assyrian monarchy. The cruelties perpetrated by the Assyrians were shocking. Captive princes who had offered resistance in defence of their country were... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Nahum 3:4-6

(4-6) Because of the multitude.—In the idolatry and superstition of Nineveh the prophet finds the cause of her destruction. Perversion of religious instinct is frequently denounced under the same figure in Scripture. Here, however, a more literal interpretation is possible, since there is reason to believe the religious rites of Assyria were characterised, like those of Babylon, by gross sensuality. According to Herod, i. 199, the Babylonian worship of Beltis or Mylitta was connected with a... read more

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