馬太福音 13:11-12 RCUVTS

The Pulpit Commentary - Matthew 13:1-58

(a) , Matthew 13:1-23 , also in Mark and Luke, except some characteristic enlargements in verses 10-17. The section contains the parable of the sower and its interpretation, together with a statement of our Lord's reasons for teaching by parables. This is so nearly akin to the fundamental lesson of the first parable, that we cannot be surprised that the two should be recorded together. They seem, indeed, to have formed the nucleus of the whole collection. (b) Verses 24-35, of which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:3-23

Parable of the sower. The object of this parable is to explain the causes of the failure and success of the gospel. It might have been supposed enough to proclaim the kingdom. Why does this fail? It fails, says our Lord, because of the nature of the soil. This soil is often impervious, often shallow, often dirty. I. " SOME SEEDS FELL BY THE WAYSIDE , AND THE FOWLS CAME AND DEVOURED THEM ." The spiritual analogue is said to be in him "who heareth the Word,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:10-17

The reason w hy Christ spoke to the multitudes in parables. The question of the disciples ( Matthew 13:10 ). Christ's antithesis—You are the recipients of God's gift; they are not ( Matthew 13:11 ). This is not arbitrary, but in accordance with a universal law ( Matthew 13:12 ). They have not been using their faculties, and therefore they are thus judged, in accordance with the words of Isaiah (verses 13-15). The privilege of the disciples further insisted upon (verses 16,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:10-17

The reason of the parable. After our Lord had discoursed in parables to the multitude assembled on the seashore, his disciples inquired of him why he used that mode of teaching, for hitherto he had spoken in simple and explicit language. The reply shows that the design was— I. TO EVINCE THE SPIRITUALITY OF SAVING TRUTH . 1 . It is a mystery to be revealed. 2 . It is still mystery when revealed. 3 . The revelation is blessed. II. TO LIMIT THE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:11

He answered and said unto them, Because. Omit because, with the Revised Version. The ὅτι is merely recitative. In this verse our Lord does not directly reply to their question, but only states God's ways of dealing with the two different classes of people (cf. Matthew 11:25 , note). It is given unto you ( unto you it is given, Revised Version); which better represents the sharpness of the antithesis in the Greek. It is given ; already ( δέδοται ) , i.e. in the counsel of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:12

Matthew only in this context, but found in the parallel passages shortly after the explanation of this parable— Mark 4:25 ; Luke 8:18 . The same saying is found in Matthew 25:29 (the talents) and Luke 19:26 (the pounds). For . The reason of God's action spoken of in the preceding verse. It is based on the following principle. Whosoever hath, to him shall be given, and he shall have more abundance. The last phrase (Matthew only) is probably dub to a reminiscence of the form in which... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 13:10-17

Christ, in these verses, gives a “reason” why he used this manner of instruction. See also Mark 4:10-12; Luke 8:9-10.Matthew 13:11The mysteries of the kingdom - The word “mystery,” in the Bible, properly means a thing that is “concealed,” or that “has been concealed.” It does not mean that the thing was “incomprehensible,” or even difficult to be understood.The thing might be “plain” enough if revealed, but it means simply that it “had” not been before made known. Thus the “mysteries of the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 13:10-12

Matthew 13:10-12. The disciples Mark says, οι περι αυτον συν τοις δωδεκα , those that were about him, with the twelve, that is, not only the apostles, but such other well-disposed persons as generally attended on Christ’s ministry, and were desirous of learning of him; came to him, namely, when the assembly was broke up, and Christ had delivered many other parables afterward mentioned; for they came when he was alone, Mark 4:10, and said, Why speakest thou to them in parables? ... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 13:1-23

PARABLES54. The sower (Matthew 13:1-23; Mark 4:1-29; Luke 8:1-18)To visit all the towns of Galilee was a huge task. Jesus and his disciples were helped in this work by a group of women who went with them to look after their daily needs (Luke 8:1-3). Crowds of people came to see Jesus wherever he went, and were often a hindrance to the progress of the gospel. It seems that one reason Jesus began to teach extensively in parables was to separate those who were genuinely interested from those who... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 13:11

He = And He. is given = hath been given: i.e. is permanently given. to know = to get to know. Greek. ginosko. App-132 . the mysteries = the secrets; or the things hitherto kept secret. of = belonging to. Genitive of Relation. App-17 . the kingdom of heaven. See App-114 . heaven = the heavens (plural) See notes on Matthew 6:9 , Matthew 6:10 . it is not given = it hath not been given. read more

The Pulpit Commentary - Matthew 13:1-58

The Pulpit Commentary - Matthew 13:3-23

The Pulpit Commentary - Matthew 13:10-17

The Pulpit Commentary - Matthew 13:10-17

The Pulpit Commentary - Matthew 13:11

The Pulpit Commentary - Matthew 13:12

Albert Barnes' Notes on the Whole Bible - Matthew 13:10-17

Joseph Benson's Commentary of the Old and New Testaments - Matthew 13:10-12

Bridgeway Bible Commentary - Matthew 13:1-23

E.W. Bullinger's Companion Bible Notes - Matthew 13:11

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