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Joseph Benson's Commentary of the Old and New Testaments - Mark 10:35-40

Mark 10:35-40. And James and John come to him, saying By their mother, (see Matthew 20:20,) for it was she, not they, that uttered the words: Master, we would that thou shouldest do, &c. Here, again, the disciples show their utter ignorance of the prophecies, and of their Master’s kingdom, by an action which likewise discovered, in the clearest manner, the temper of mind they were in, and the motives from which they followed Christ. They seem to have fancied that by his resurrection,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 10:32-45

112. The request of James and John (Matthew 20:17-28; Mark 10:32-45; Luke 18:31-34)As Jesus journeyed towards Jerusalem, he again spoke of his coming death and resurrection, but again his disciples misunderstood. They were still thinking mainly of an earthly kingdom of political power (Matthew 20:17-19; Mark 10:32-34).James and John therefore came to Jesus with a request that they might have the top positions in the kingdom (Matthew 20:20-21; Mark 10:35-37). Jesus, by using the words ‘cup’ and... read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 10:36

And he said unto them, What would ye that I should do for you? And they said unto him, Grant unto us that we may sit, one on thy right hand, and one on thy left hand in thy glory.This was equivalent, in the eyes of James and John, to a request to be the chief administrators in the forthcoming kingdom of God, as if one would be the Secretary of State and the other the Secretary of the Treasury! Mark here represented the brothers as uttering the request themselves, which of course they did,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 10:36

36. And he said unto them, What would ye that I should do for you?—Though well aware what was in their mind and their mother's, our Lord will have the unseemly petition uttered before all. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:31-52

V. THE SERVANT’S JOURNEY TO JERUSALEM 8:31-10:52Having comprehended Jesus’ true identity the disciples next turned south with Jesus and headed from Caesarea Philippi toward Jerusalem. This section of the Gospel traces that journey and stresses Jesus’ preparation of His disciples for His coming death and resurrection."It is no coincidence that the narrator frames the journey to Jerusalem with two healing stories about blindness [Mark 8:22-26; Mark 10:46-52], for the journey surely seems... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:32-52

C. The third passion prediction and its lessons 10:32-52This is the last time Jesus told His disciples that He was going to die and rise again as He approached Jerusalem. Each time Jesus gave them more information than He had given before. The first time the disciples reacted violently (Mark 8:32). The second time they did not understand what He meant and were afraid to ask Him for an explanation (Mark 9:32). This time Mark recorded no reaction to His announcement except that an argument about... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:35-37

James and John’s request seems almost incredible. They wanted Jesus to give them whatever they requested, carte blanche. When asked what that might be, they explained that they wanted the positions of highest honor in Jesus’ messianic kingdom. The person who sat at a ruler’s right hand enjoyed the highest assigned position, and the person who sat at his left the second highest. [Note: Josephus, Antiquities of . . ., 6:11:9. Cf. 1 Kings 2:19; and Psalms 110:1.] These brothers obviously believed... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:35-45

2. Jesus’ teaching about serving 10:35-45 (cf. Matthew 20:20-28)This pericope parallels Mark 9:30-37. Both sections deal with true greatness, and both follow predictions of Jesus’ passion. This second incident shows the disciples’ lack of spiritual perception and their selfishness even more than the first one. read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 10:1-52

The Question of Divorce. The Rich Young Man. Blind Bartimæus1-12. The question of divorce (Matthew 19:3). See on that passage, and on Matthew 5:32. St. Mark represents our Lord as prohibiting divorce absolutely, without mentioning any exception.1. See on Matthew 19:1: cp. Luke 17:11.13-16. The blessing of little children (Matthew 19:13; Luke 18:15). See on Mt.17-22. The rich young man (Matthew 19:16; Luke 18:8). See on Mt.17. Good Master] Mk and Lk represent the young man as saying, ’Good... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 10:35-45

(35-45) And James and John.—See Notes on Matthew 20:20-28. In St. Matthew, their mother is represented as coming with them, and uttering her prayer for them. read more

Joseph Benson's Commentary of the Old and New Testaments - Mark 10:35-40

Bridgeway Bible Commentary - Mark 10:32-45

Coffman Commentaries on the Bible - Mark 10:36

Commentary Critical and Explanatory on the Whole Bible - Mark 10:36

Expository Notes of Dr. Thomas Constable - Mark 10:31-52

Expository Notes of Dr. Thomas Constable - Mark 10:32-52

Expository Notes of Dr. Thomas Constable - Mark 10:35-37

Expository Notes of Dr. Thomas Constable - Mark 10:35-45

John Dummelow's Commentary on the Bible - Mark 10:1-52

Ellicott's Commentary for English Readers - Mark 10:35-45

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