Verse 30 30.And cast the unprofitable servant into outer darkness. We have also explained, (695) under Matthew 8:12, that outer darkness is contrasted with the light which is within the house; (696) for, as banquets were anciently held, for the most part, at night, and were illuminated by numerous torches and lamps, of those who are banished from the kingdom of God, Christ says, that they are cast without into darkness read more
Parable of the talents. (Peculiar to St. Matthew.) Following on the lesson of watchfulness and inward personal preparation just given, this parable enforces the necessity of external work and man's accountability to God for the due use of the special endowments which he has received. The former was concerned chiefly with the contemplative life, the waiting virgins; this chiefly with the active, the working servant; though, in fact, both states combine more or less in the good Christian, and... read more
The parable of the talents. I. THE MASTER AND HIS SERVANTS . 1 . The Master ' s departure. This parable is the complement of the last. The two together cover both sides of the Christian life—the contemplative and the active. The burning lamp represents the life of faith and worship kindled by the presence of the Holy Spirit. The trading represents the outward life of active work for Christ. Under all ordinary circumstances the two must be combined. A living faith cannot... read more
The parable of the talents. This parable is naturally associated with that of the ten virgins. In both we have the time for preparation, the crisis of judgment, the differences of conduct, and subsequent results. But this second parable treats of higher responsibilities and graver issues. Here we have a specific trust; the duty is more than watching, it is diligent working; and the rewards and punishments are proportionately greater. We pass from the joys of the kingdom and the possibility... read more
The parable of the talents. There are three parables which illustrate the relation of work and wages in the kingdom of heaven—the labourers in the vineyard, the pounds, and the talents. What this parable chiefly illustrates is that men are rewarded, not solely in proportion to the quantity of work produced, but that their ability and the means at their disposal are taken into account. And in order that this life be a fair field for the test of fidelity, two or three things are requisite, and... read more
The talents. This, like the preceding parable, refers immediately to the professed followers of Christ. It probably has a special, though certainly not exclusive, application to ministers and those distinguished by office in the Churches. We have to consider— I. THE TALENTS . 1 . These are not the natural faculties. 2 . They are the gifts of grace and providence. (a) the ordinary; (b) the extraordinary. There is a manifestation of the Spirit given to every man... read more
Thou wicked and slothful servant. In marked contrast with the commendation, "good and faithful," its Matthew 25:21 , Matthew 25:23 . He was "wicked," in that he calumniated his master, who really seems to have been ready to acknowledge the least service done to him, and never looked for results beyond a man's ability and opportunities; and he was "slothful," in that he made no effort to improve the one talent entrusted to him. Thou knewest ( ἠ ì δεις ), etc. Out of his own mouth... read more
Thou oughtest therefore, etc. Your conception of my character ought to have made you more diligent and scrupulous; and if you were really afraid to rust any risks with my money or invest it in any hazardous speculation, there were many ordinary and safe methods of employing it which would have yielded some profit, and some of these you would have adopted had you been faithful and earnest. The return might have been trifling in amount, but the lord shows that he is not grasping and harsh by... read more
The sentence on the unprofitable servant follows. It is to be observed that he is punished, not for fraud, theft, malversation, but for omission. He had left undone that which he ought to have done. Take therefore the talent from him. The forfeiture of the talent was just and natural. It was given to him for a special purpose; he had not carried this out; therefore it could be his no longer. A limb unused loses its powers; grace unemployed is withdrawn. God's Spirit will not always strive... read more
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John Calvin's Commentary on the Bible - Matthew 25:29
Verse 29 29.To every one that hath shall be given has been explained (694) under Matthew 13:12 read more