Ver. 27. Because the Lord hated us— One cannot conceive a greater degree of corruption, than that which could accuse the great and good God in such a manner; and which could suppose him to have done that from sentiments of hatred, which proceeded only from a principle of love. See chap. Deu 4:37 Deuteronomy 7:8. read more
A. God’s past dealings with Israel 1:6-3:29Moses began this first "sermon" by reviewing God’s faithfulness to Israel. God had been faithful in bringing the nation from Sinai to her present location, and by giving her victory over her Transjordanian enemies. He also reminded the people of the future blessings that she could anticipate. read more
II. MOSES’ FIRST MAJOR ADDRESS: A REVIEW OF GOD’S FAITHFULNESS 1:6-4:40". . . an explicit literary structure to the book is expressed in the sermons or speeches of Moses; a substructure is discernible in the covenantal character of the book; and a theological structure is revealed in its theme of the exclusive worship of the Lord as found in the Ten Commandments, particularly in the First Commandment and its positive expression in the Shema (Deuteronomy 6:4-5)." [Note: Patrick D. Miller,... read more
1. God’s guidance from Sinai to Kadesh 1:6-46Moses began his recital of Israel’s history at Horeb (Sinai) because this is where Yahweh adopted the nation by making the Mosaic Covenant with her. The trip from Egypt to Sinai was only preparation for the giving of the covenant. The Mosaic Covenant is central in Deuteronomy."The importance of history has two focal points: (a) there is the covenant tradition of promise, from Abraham to Moses; (b) there is the experience of God in history working out... read more
These verses deal with Israel’s failure at Kadesh-Barnea, its causes and its consequences.The Hebrew word translated "take possession" (Deuteronomy 1:21), referring to the Promised Land, occurs over 50 times in Deuteronomy. God’s great desire for His people had been that they possess what He had promised them. Unfortunately the older generation would not because of fearful unbelief.The sending of the spies was the people’s idea (Deuteronomy 1:22; cf. Numbers 13:1-3). Moses agreed to it, as did... read more
First Discourse (Deuteronomy 1:14 to Deuteronomy 4:43)The long sojourn in the wilderness is now drawing to a close. The Israelites are encamped in the Plains of Moab within sight of the Promised Land. Moses, feeling that his death is approaching, delivers his final charges to the people. In the first, he reviews briefly the history of Israel from Mt. Sinai to the Jordan, dwelling on the goodness of God, and making it the basis of an earnest appeal to the people to remember all that He has done... read more
Introduction. Review of the Journey from Sinai to Kadesh1-5. Introduction.1. On this side Jordan] RV ’beyond Jordan,’ i.e. on the E. side. The writer speaks from the standpoint of Canaan, as also in Deuteronomy 1:5, Deuteronomy 3:8; Deuteronomy 4:41, Deuteronomy 4:46, Deuteronomy 4:49. see Intro. to Numbers.2. The plain is the Arabah, the valley running N. and S. of the Dead Sea. The Red sea] Heb. Suph, the name of some place on the Gulf of Akaba.6-46. Review of the journey from Sinai to Kadesh... read more
(27) Because the Lord hated us.—A most astounding commentary on the events of the exodus up to that date. It is a stronger expression than any recorded, even in Numbers 14:3. read more
Imperative and Desirable Changes Deuteronomy 1:6 ' The Lord our God spake unto us in Horeb.' And He has been saying it at intervals ever since to communities and families and individuals, and often to their pain and wonder. I. On one side of our human nature we are never satisfied, always craving for enlargement and novelty. But on another side we are satisfied far too easily; we want to settle down in comfort, to be undisturbed, to rest and be content with the amount of knowledge we have, or... read more
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E.W. Bullinger's Companion Bible Notes - Deuteronomy 1:27
murmured. Hebrew. ragan, to rebel. Only here, Psalms 106:25 , and Isaiah 2:9 , Isa 2:24 . Amorites. The Severus codex reads "the Amorite" (singular) See App-34 . destroy = exterminate. Hebrew. shamad. read more