Deuteronomy 15:12. If thy brother be sold Either by himself or his parents, or as a criminal. Six years To be computed from the beginning of his servitude, which is everywhere limited to the space of six years. read more
The year of release (15:1-18)At the end of every seven years all Israelites were to forgive any debts that other Israelites owed them. They were to consider themselves one big family where no one should be driven into poverty or refused a loan in time of hardship, even if the year of release was approaching. God would reward those Israelites who were generous to their fellow Israelites. This law of release did not affect debts owed by foreigners. In those cases normal business procedures... read more
brother. Supply the Ellipsis ( App-6 ) by adding "[or thy sister]". Hebrew man. Compare Exodus 21:2 .Jeremiah 34:13 , Jeremiah 34:14 . read more
"If thy brother, a Hebrew man, or a Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee. And when thou lettest him go free from thee, thou shalt not let him go empty: thou shalt furnish him liberally out of thy flock, and out of thy threshing-floor, and out of thy winepress; as Jehovah thy God hath blessed thee thou shalt give unto him. And thou shalt remember that thou wast a bondman in the land of Egypt, and Jehovah thy God... read more
12. if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee—The last extremity of an insolvent debtor, when his house or land was not sufficient to cancel his debt, was to be sold as a slave with his family (Leviticus 25:39; 2 Kings 4:1; Nehemiah 5:1-13; Job 24:9; Matthew 18:25). The term of servitude could not last beyond six years. They obtained their freedom either after six years from the time of their sale or before the end of the seventh year. At the year of jubilee, such... read more
13-15. thou shalt not let him go away empty—A seasonable and wise provision for enabling a poor unfortunate to regain his original status in society, and the motive urged for his kindness and humanity to the Hebrew slave was the remembrance that the whole nation was once a degraded and persecuted band of helots in Egypt. Thus, kindness towards their slaves, unparalleled elsewhere in those days, was inculcated by the Mosaic law; and in all their conduct towards persons in that reduced condition,... read more
The rights of the poor and vulnerable in Israel 15:1-18The Israelites were not only to care for the Levites (Deuteronomy 14:27; Deuteronomy 14:29) and the aliens, orphans, and widows (Deuteronomy 14:29), but also other individuals in the nation who needed help (Deuteronomy 15:1-18). This concern was to mark them as the people of Yahweh. [Note: See Peter T. Vogt, "Social Justice and the Vision of Deuteronomy," Journal of the Evangelical Theological Society 51:1 (March 2008):35-44.] read more
Moses turned now from the poor to slaves. These people also had rights in Israel. God did not condemn slavery as an institution. He permitted it in Israel. However slavery in Israel amounted to voluntary servitude. God strongly forbade the enslavement and oppression of individuals. Israelites could sell themselves as slaves as well as hired men and women (Deuteronomy 15:18). [Note: See idem, Deuteronomy, pp. 247-48.] All slaves went free at the beginning of each sabbatical year. [Note: See N.... read more
The Sabbatical YearThis chapter deals with the year of release, or the Sabbatical Year, and should be compared with Leviticus 25. In addition to the rest for the land and the manumission of Hebrew slaves in the seventh year, it prescribes a release of debts (Deuteronomy 15:1-5); only, however, so far as Hebrew creditors are concerned, and proper loans, not money due on account of purchase (Deuteronomy 15:3, Deuteronomy 15:8-9).4. Save when there shall be] RV ’Howbeit there shall be.’ The law is... read more
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The Pulpit Commentary - Deuteronomy 15:12-19
Bondmen. No argument in favor of modern slave-holding can be drawn from Hebrew bend-service. The Hebrew bondmen, unlike modern slaves, were incorporated as part of the nation; had legal rights; took part in the religious feasts; if mutilated or injured, thereby obtained their freedom. On the sabbatic year the Hebrew bondman regained his freedom, going out, not simply free, but loaded with presents. We learn— I. THE NATURAL RIGHT OF MAN TO HIS FREEDOM . ( Deuteronomy... read more