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Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 33:7

The royal house of Judah. The name Judah signifies praise. Here Moses represents Judah as the praying tribe—in this respect inheriting the spirit of its great father, Jacob. Prayer and praise usually wed; they make a happy pair in the habitation of the heart, and the offspring is royal nobleness. I. TRUE PRAYER PLEADS FOR AN APPOINTED DESTINY . What God has designed and destined for us— this is a proper object of prayer. For although God has designed some good for us,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 33:7

Bring him unto his people - Moses, taking up the promise of Jacob, prays that Judah, marching forth at the head of the tribes, might ever be brought back in safety and victory; arm intimates that God would grant help to accomplish this. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 33:7

Deuteronomy 33:7. And this is the blessing of Judah As these words are used of none of the rest, so they seem to denote that Judah’s blessing was more remarkable than the rest. Judah is here put before Levi, because it was to be the royal tribe. This benediction, as Bishop Sherlock argues, cannot relate to the time when it was given: for then Judah’s hands were very sufficient for him, this tribe being by much the greatest of the twelve tribes, as appears by two different accounts of the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Deuteronomy 33:1-29

The blessing of Moses (32:48-33:29)As God had announced earlier, the time for Moses to die had come (48-52; see Numbers 27:12-14). The prophetic blessings that he gave Israel before he died foresaw the favours that God would give the various tribes. But first Moses recalled the giving of the law at Sinai. God appeared in flaming majesty, bursting forth in glory brighter than the rising sun. Accompanying him were multitudes of heavenly servants who carry out God’s purposes in the lives of... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Deuteronomy 33:7

Judah. Figure of speech Synecdoche (of Part), App-6 , including Simeon; for their inheritance and blessing were one. Joshua 19:1 .Judges 1:3 . be = become. read more

James Burton Coffman

Coffman Commentaries on the Bible - Deuteronomy 33:7

BLESSING OF JUDAH (Deuteronomy 33:7)"And this is the blessing of Judah: and he said,Hear, Jehovah, the voice of Judah,And bring him in unto his people.With his hands he contended for himself;And thou shalt be a help against his adversaries."As might have been expected, these blessings follow, generally, the same pattern as that of the blessings which Jacob pronounced upon the Twelve shortly before his death, but there were some significant differences. Here, in the case of Judah, the blessing... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 33:7

Ver. 7. And this is the blessing of Judah— This is more properly rendered by Houbigant and Durell, and this he said of Judah; the word blessing not being in the original, or in any other version than ours and the Vulgate. Durell renders the rest of the verse thus: Hear Lord, the voice of Judah, And make him go before his people: Let his hand contend for him, And be thou an help against his enemies. And, I. He observes upon it in general, that Jacob had promised Judah, that the sceptre would be... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Deuteronomy 33:7

7. this is the blessing of Judah—Its general purport points to the great power and independence of Judah, as well as its taking the lead in all military expeditions. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 33:1-29

D. Moses’ blessing of the tribes ch. 33After receiving this announcement of his death, and as one of his final official acts as Israel’s leader, Moses pronounced a prophetic blessing on the tribes of Israel (cf. Jacob’s blessing of the tribes in Genesis 49)."In the ancient Near East, a dying father’s final blessings spoken to his sons were an irrevocable legal testament, accepted as decisive evidence in court disputes. In the case of the Biblical patriarchs, the authority and potency of their... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 33:6-25

The arrangement of the tribes in this blessing is unusual. Kalland provided a chart of six lists of the tribes that appear in Genesis, Numbers, Deuteronomy, and Joshua, each of which contains a different order. [Note: Kalland, p. 222.] Evidently God based this list on a combination of the past and future histories of each tribe.Reuben (Deuteronomy 33:6) was the first-born but did not enjoy greatness among the tribes because of his sin. He lost his father’s birthright and blessing.Judah... read more

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